Qília (Lands End)
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The Empire of Qília/Yùshang Dynasty 大小介帝国 | |
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 Flag
 Seal
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| Motto: 昨天已是歷史，明天是個謎，但今天是一份禮物。這就是為什麼它被稱為現在。—師曾大師 | |
| Anthem: The Dragon Nation Qílian Language: 龍之國  | |
| Capital | Yùshan (Capital) |
| Largest city | Háigàng |
| Official languages | Qílian |
| Recognised national languages | Qílian, Ka'osacha, Tayichian |
| Recognised regional languages | Ka'osacha (Ka'osacha Tibetnnan Dialect , Ka'osacha Mingyur Dialect , Ka'osacha Wangdak Dialect) , Tayichian (Traditional Tayichian Dialect and (キリアン(Killian) Dialect) |
| Ethnic groups |
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| Religion |
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| Demonym(s) | Qílian / Qílianren |
| Government | Constitucional Parlamentary Monarchy |
• Emperor | 黃燕特斯滕 'Yan'tséten Huang' |
• Empress | 於偉 'Yu Wei' |
• Prime Minister | 少林 炮禁 缩逼囵 'Shaolin Yaptinchay Sombilon' |
| Legislature | The Imperial Dragon |
| Emerged in 2300 BC (Yùtsé Communities) , Independency from Chola Dynasty (1830) | |
• Unification under the Yùshang dynasty | 211 BC |
• Matanui Invasion | 1258 |
• Manatui Conquest | 1271 |
• Drakon Dynasty (Manatui Empire Vassal) | 1279 - 1368 |
• Tanglao (Yùshang Dynasty) | 1368 - 1644 |
• The Four Kingdoms | 1644 - 1673 |
• Chola Dynasty | 1673 - 1830 |
• The Empire of Great Qília | 1830 - |
| Area | |
• Total | 567.891 km2 (219.264 sq mi) |
• Water (%) | 1.2 |
| Population | |
• 2022 estimate | 176,294,936 |
• 2024 census | 178,427,938 |
• Density | 314/km2 (813.3/sq mi) |
| GDP (PPP) | estimate |
• Total | ? |
• Per capita | $19,720 |
| GDP (nominal) | 2020 estimate |
• Total | $4.872 trillion |
• Per capita | $39,654 |
| Gini |  39.7medium |
| HDI (2024) |  0.905very high |
| Currency | 買銅河 mátónghé (៛) |
| Date format | dd/mm/yyyy |
| Driving side | left |
| Calling code | +72 |
| ISO 3166 code | QI |
| Internet TLD | .qi |
Qília commonly known as the Great Qília or Yùshang Dynasty, is a country located in Southern Borelia Region, consisting of 29 provinces, and two districts (Haigang and Yùshan), and two large autonomous territories (Wangdak [དབང་ཏ་ཏ་ཁེ།] and afu [བོད་ལྗོངས།]. Qilia's neighbors are Kyun Alura in the West, Singhapala Bisaya in the East and Sukoku in the South.
With a population of over 178 million. The capital is Yùshan (Capital), and the most populous city is Haigang.
Etymology
The word "Qília" has been used in Qílian since the 2st century BC; Its origin was traced through the Qílian "小介" Pinyin: qí lia'.
It means "People of Chi", or People of Vital Energy.
History
Pre-History
Archaeological evidence suggests that the first hominids inhabited Qília between 250,000 and 2.24 million years ago. A cave in Zhoukoudian (near present-day Nanlaohu) contained fossils dated between 300,000 and 780,000 BC. The fossils in the cave are from Man of Nanlaohu, an example of Homo erectus who manipulated fire. There are also remains of Homo sapiens dating from 18 to 11,000 BC found at the Nanlaohu Man site. And the Huangshang Cave, close to the Yùshan, where they found remains of Homo Sapiens dating from 16,000 to 10,000 BC.
First Dynasties (2030-1050 BC)
Qilian tradition indicates the Hui Dynasty as the first imperial dynasty, but it was considered mythical until scientific excavations found the first sites of the Bronze Age Erlang Culture in Xantou Province in 1957. Archaeologists discovered urban sites, bronze implements, and tombs in sites mentioned as belonging to the Hui in ancient historical texts, but it is impossible to verify whether these remains date back to this period without written records from the period.
The first Qílian dynasty to leave historical records was the somewhat feudal Yan dynasty, which established itself along the Xantou and Bao T'sen River, in Central-South Qília, between the 17th and 11th centuries BC. The oracular writing on the bones of this dynasty represents the oldest form of Qílian writing ever found and is a direct ancestor of the traditional Qilian characters.
The Yùtsé communities were the first remnants of the existence of the Qílian people , where they persisted until the creation of the Yan Dynasty, and were invaded from the South and West by the Shao Dynasty in the 16th century BC.
The Shao were invaded from the west by the Zhouyin Dynasty, which ruled from the 12th to 5th centuries BC until their centralized authority was slowly eroded by feudal warlords.
Several independent states eventually emerged from the weakened Zhouyin government and fought constant wars with each other during the so-called Spring and Winter Period, which lasted 300 years, only occasionally being interrupted by Emperor Qin Shihuang. At the time of the Warring States Period, during the 5th and 3rd centuries BC, there were seven powerful sovereign states in what is now Modern Qilia, each with its own king, ministry, and arm.
Spring and Winter Period (770-481 BC)
After the Zhouyin capital was sacked by the Shang and Bangfao , the Zhouyin moved the capital to the south-west, from the now desolate Zonghua in Xantou, near modern Ti'an, to Chengsui in the Tao River Valley. The Zhouyin royalty were then closer to their main supporters, particularly Jian and Feng; the Zhouyin royal family had much weaker authority and depended on the lords of these vassal states for protection, especially during their flight to the western capital. In Damen, Prince Yijiu was crowned by his supporters as King Ping. However, with the Zhouyin domain greatly reduced to Damen, Chengsui and the surrounding areas, the court could no longer support the six army groups it had in the past; the Zhouyin kings had to request help from powerful vassal states for protection against attacks and to resolve internal power struggles. The Zhouyin court would never regain its original authority; instead, it was relegated to being just a figurehead of the regional states and ritual leader of the Jin clan's ancestral temple. Although the king held the Mandate of Heaven, the title had little real power. With the decline of Zhouyin's power, the Yangtze River drainage basin was divided into hundreds of small autonomous states, most of them consisting of a single city, although a handful of states with multiple cities, especially those on the periphery, had the power and opportunity to expand outwards.A total of 148 states are mentioned in the chronicles of this period,128 of which were absorbed by the four largest states by the end of the period.
Shortly after the royal court moved to Chengsui, a hierarchical alliance system emerged where the Zhouyin king would give the title of hegemony (霸) to the leader of the state with the most powerful armed forces; the hegemony was obliged to protect both the weaker Zhouyin states and the Zhouyin royalty from invading non-Zhouyin peoples: the Northern Feng, the Southern Taidan, the Western Yin and the Western Fang. This political structure maintained the fēngjiàn power structure, although interstate and intrastate conflicts often led to a decline in respect for clan customs, respect for the Ji family and solidarity with other Zhouyin peoples. collective defence of Zhouyin territory against the "barbarians".
Over the next two centuries, the four most powerful states - Sh'in, Jiao , Qilia and Chun - fought for power. These city-states often used the pretext of aid and protection to intervene and gain suzerainty over the smaller states. During this rapid expansion, interstate relations alternated between low-level wars and complex diplomacy.
Warring States Period (481-230 BC)
The Warring States Period (481-230 BC) takes its name from a historical work compiled in the 1st century BC, the Zhan (Strategies of the Warring States), a collection of texts dating back to the 3rd and 2nd centuries BC. It was a rich time for the philosophical thought and Qílian science, marked by political decadence, the end of the Zhouyin's capacity for arbitration and sovereignty over internal problems and the beginning of confrontations.
Military treatises by generals of the period, some of which have been partially found, demonstrate a rapid evolution in the way war was carried out. The era had great Qilian military strategists, such as Sun Tzu and Sun Pin. These general celebrities dared to establish increasingly refined tactics. The stories bring to the world a unique atmosphere, which involves China in one of the most unique periods in History. A turbulent and dark phase, resulting from continuous confrontations, alliances that could be easily corrupted, betrayals, surprise attacks and merciless murders. These were the ingredients of a rapidly evolving political framework, which led to the strengthening of the State of Qin, benefiting from its strategic strategic position, west of the Yangtze River, and protected by solid natural defenses.
During this period, there were seven fighting kingdoms: Sh'in, Qi, Zhouyin, Hang, Wai, Chun and Yang.
The Kingdom of Sh'in ended up conquering everyone at the end of the period, leaving Qília unified under the same government and the same system of writing and weights and measures.
The establishment of the Sh'in Dynasty and the Fall
The Sh'in Dynasty was founded by Qin Shihuang, who unified the warring states of Qília in 230 BC. Under his rule, Qilia experienced a period of great change and progress. Qin Shihuang began with the construction of the Great Wall of Qília, standardized weights and measures, and created a centralized government system.
However, Qin Shihuang's rule was also characterized by brutality and oppression. He suppressed freedom of expression and sentenced many dissidents to death. His death in 221 BC triggered a series of revolts that led to the end of the Sh'in dynasty in 212 BC.
The Sh'in Dynasty was a time of great change in Qilia, but it was also a period of great instability and violence.
After the death of Qin Shihuang, the Qilian people would begin a great revolt that was carried out by the Warlord Shi-Fenghuang Yùshang, who would emerge in the eastern part of the Sh'in Dynasty, and that region, possessing abundant resources, caused
The Qílian nation rose from the ashes, and the Qilians began with the revolt in 221 BC, which conquered the newly formed Sh'an Dynasty, and in 211 BC conquering the capitals of Sh'an (Huanglan) and the capital of the Sh'in Dynasty(Baofen), ending the history of the Sh'in and Sh'an Dynasty.
After the creation of Qília, Shi-Feng Yùshang adopted laws that definitively stabilized the country, establishing Religious Freedom throughout the nation, in addition to adopting Taoist and Confucian philosophies.
The long term of Shi-Feng Yùshang (was born in 253 BC , Elected Emperor in 213 and died in 183 BC aged 70) made several changes within Qília.
He adopted the form of government that he himself created, called "后裔家族" (Hòuyì jiāzú), or modernly: Ginoandrocratic Hereditary Monarchy, which operated as follows:
The Monarch, Emperor or Empress would take the throne after the death of his/her husband/wife, his/her mandate would continue until the end of his/her life, after his/her death, his/her wife/husband if alive, would take the Emperor's place /Empress, creating an Empress or another Emperor, after the death of the Empress/Emperor, if the parents die, the children would come into power, with the most honest and recognized for their kindness by the court and people assuming the throne (if older than 17 years).
Shi-Feng Era (221-183 BC)
Shi-Fenghuang Yùshang (253-183 BC) was the first emperor of the Yùshang Dynasty, who ruled Qilia from 221 BC until 183 BC. He was a wise and visionary man, and his rule was marked by a series of reforms that modernized Qilia and laid the foundations for a period of peace and prosperity. Shi-Feng was born into a noble family Ping Town , near Yùshan Town. He received a careful education, and from an early age he demonstrated a great interest in philosophy and politics. In 224 BC, realizing the Fall of the Sh'in , Shi-Feng gaining followers, he made the Yùshang Dynasty rebuild itself with its historical past, Dynasty, and with resources acquired in the Huang-tsé River Basin, he proclaimed the Yùshang Dynasty in 221 BC, and went to war against the Sh'in and Sh'an Dynasties.
One of Shi-Feng's first measures was to establish religious freedom. He believed that all people had the right to follow their own faith, and that the government should not interfere in religious matters. This measure was an important milestone in the history of Qília, and helped to promote tolerance and understanding between the country's different religions.
He also promoted Taoist and Confucian philosophies. He believed that these philosophies could help create a more harmonious and prosperous society. He supported the study of Taoism and Confucianism, and built temples and schools to promote these philosophies, and He is also concerned about the economic and social development of Qília. He built roads, canals, and other infrastructure, and promoted trade and agriculture. He also created laws that protect victims of crimes such as rape, pedophilia and many others.
Shi'Feng's government was a period of peace and threats for Qília. He managed to establish a strong and stable government, and promote the country's economic and social development. He is considered one of the greatest emperors in the history of Qília, was a period of great change for Qília. He lived for religious freedom, promoted Taoist and Confucian philosophies, and was concerned about the country's economic and social development.
He was a wise and visionary ruler. He managed to modernize Qília and lay the foundations for a period of peace and prosperity. His legacy continues to be studied and discussed to this day.
The Era of Peace and Stability or the Ying-li Era
Ying-li (230-162 BC) was a Qílian empress who ruled the Yùshang Dynasty from 183 BC to 162 BC, as regent for her husband Shi-Fenghuang Yùshang (250-183 BC). She was the first woman to rule Qília for a significant period of time.
Ying-li was born into a family of Merchants in Yùshan Town. She was an intelligent and ambitious woman, and quickly became an important figure in the Yùshang court. In 197 BC, she married Emperor Shi-Feng, founder of the Yùshang dynasty
After Shi-Feng's death in 183 BC, Ying-li assumed control of the court in her husband's name. She was a skillful and cunning ruler, and quickly consolidated her power. She appointed her allies to important positions and suppressed her opponents.
Ying-li was also an important cultural figure. She promoted literature and the arts, and built several infrastructure projects, including roads and canals. She was also responsible for continuing the construction of the Qília Wall, which rewarded Workers with free food every day.
She died in 162 BC, leaving behind a legacy of stability and prosperity for the Dynasty. She is considered one of the most important empresses in Qílian history.
Ying-li's rule was a period of stability and prosperity for the Yùshang Dynasty. She was a skillful and astute ruler, and managed to maintain peace and order in the country. She also promoted the economic and cultural development of Qília
She was a controversial figure in her time. Some historians praise her for her political skill and her commitment to the well-being of the people. Others criticize her for her ambition and her use of force to consolidate her power.
Regardless of your personal views, Ying-li was an important figure in Qílian history. She was the first woman to rule Qília for a significant period of time.
Shen Mandate (482-535)
In the 6th century, the Emperor of Qilia ceded some territory in southwest Qilia to the Shen family. This decision was influenced by his close friendship with Lord Shenyang, who was the father of Lord Shen. This transfer of land marked the beginning of the Shen family's rise to power. In 482, the State of Kongquen, a vassal state of Qilia, was officially established with its capital in Haigang. This year also witnessed the birth of Lord Shen, who would later play a pivotal role in the region's history.
Establishment of the Shen Mandate
In the early 500s, following the assassination of his parents, Lord Shen seized control of Haigang and formalized the Shen Mandate. He quickly amassed a large army and began a campaign of terror against neighboring villages. This aggressive expansion was fueled by a vision from his family's Personal Seer, who predicted that a black and white Warrior would ultimately lead to his downfall. To preempt this prophecy, Shen targeted cities where the traditional dress and symbols were black and white, believing this would eliminate the threat.
The Massacre of Quandao
In 503, Shen launched an invasion of Quandao and its surrounding towns. This campaign resulted in a brutal massacre, as Shen's forces decimated the population. His control over the region allowed him to suppress any attempts to inform the Emperor about the atrocities committed. The massacre of Quandao solidified Shen's fearsome reputation and further entrenched his power in the area.
Arrival of the Dragon Warrior
Thirty years later, a renowned Kung Fu Warrior named Ping Xiao Po, also known as the Dragon Warrior, arrived in Haigang. Po wore light black and white armor, which aligned with the prophetic vision that haunted Shen. Accompanied by five Kung Fu masters, Po was quickly captured by Shen. Shen, confident in his power, showcased his dragon-shaped cannon, capable of firing devastating fireballs. However, Po and his companions managed to escape, igniting a fierce battle against Shen's forces in Haigang.
In the ensuing chaos, Po confronted Shen on his boat in the middle of the sea. Despite being unarmed, Po skillfully dodged Shen's relentless attacks. During the battle, Shen's own helpers inadvertently caused the dragon-shaped cannon to misfire. The cannonball struck the boat's mast, causing it to collapse on top of Shen, thus fulfilling the prophecy of his demise.
Aftermath and Dissolution
In 535, news of Shen's defeat reached the Emperor. He promptly dispatched the Imperial Army to Haigang to subdue the remnants of Shen's soldiers. By 536, the Shen Mandate was officially dissolved, and all territories were reabsorbed by the Emperor, restoring order to the region. The fall of the Shen Mandate marked the end of a turbulent chapter in Qilian history and the restoration of imperial control.
Lawani-Qílian Wars (1014-1258)
Matanui Empire and Drakon Dynasty (1257-1368)
Continental Empire of Tanglao (Yùshang Dynasty) (1363-1644)
The Tanglao Continental Empire was one of Borealia's most influential civilizations, spanning a period of 281 years between 1363 and 1644. With deep roots in Kyun Alura, Qilia, Musashi, SBR and northern regions of Borealia, the empire left a lasting legacy in terms of culture, politics and maritime exploration.
Rise and Territorial Extension
Under the Yùshang dynasty, the empire reached its territorial peak, unifying diverse cultures and establishing trade routes that connected Borealia to distant continents. The Qílian script, originating in Qília, was fundamental for cultural unification, the Territorial unification was facilitated by the implementation of the Qilian script, a complex and elegant writing system that became the standard for written communication throughout the empire. However, Borealia's linguistic diversity also gave rise to the Bisayian script, a simpler and more adaptable writing system, which became popular in the more remote regions of the empire. a reflection of the linguistic diversity of the empire, which stretched from the lush southern forests to the frigid tundra of the north.
Religion, Art and Social Organization
Taoism was the official religion of the empire, profoundly influencing the philosophy, art, and daily life of the Qilians. Architecture and art reveal aesthetic refinement and a deep connection with nature.
A hallmark of Tanglao's political organization was the gynoandrocratic system, in which power was shared between an emperor and an empress. This structure, although innovative for the time, did not eliminate social inequalities. Women were still confined to traditional roles in families, while men predominated in agricultural and artisanal activities.
Under the command of Dài líng'he, the Great Boreal Navigations expanded the horizons of the empire, establishing commercial and cultural routes with other civilizations. However, Tanglao's splendor was interrupted by a series of wars and revolts, which undermined the empire's internal stability. The SBR and Kyun regions were the scene of intense revolts, led by the X and Y movements, which challenged imperial authority.
Legacy
Tanglao's decline marked the end of an era of prosperity and unity. However, its cultural, political and scientific legacy continues to this day. Qilian writing and Tanglaian art continue to be studied and appreciated, and the Great Boreal Navigations are remembered as a landmark in the history of maritime exploration.
Huàtao Rebellion or Taosheng Rebellion (1868-1876)
After the re-ascension of Qilia, which for years had been part of the Chola Dynasty, the history of Qilia began anew, becoming "independent" from the Cholas in 1830 and there was a new Emperor, who was a direct descendant of the last Emperor of the Yùshang Dynasty. His name was Xian Yù, and he was Emperor of Qilia during 1830-1864, dying at the age of 88, and his Wife Mei Ling, ruling from 1864-1866, dying at the age of 74, and ceding the throne to her eldest Son, Jian Yùling.
Jian Yùling was an Emperor who called himself Pontifical, thus being the first Pontifical Emperor of Qilia; during the first two years, he mainly developed the urban centers, which made cities like Beigou, Nangang, Haigang and Goatanggou more developed and important for the Qilian economy of the time;
However, he made a bad decision for the population in general after this, he banned almost all religions from Qilia, with only the Pontifical being accepted, and began a Religious Persecution throughout Qilia, mainly persecuting those of the Traditional Religions (Confucianism, Taoism and Bagavati) and the Shinkyo.
This triggered rebellious thinking on the part of the population, and on April 16, 1868, the Huàtao Rebellion began in the countryside and in some important cities, such as Taishan, Shanghu, among many others.
With the rise of the rebellion, the Emperor, as a way of protecting himself and his sovereignty at the time, made the army go against the rebellion and ordered them to protect him at all costs. Some military leaders, such as Han Wugong, rejected this idea, mainly because his family was traditionally Taoist, which made him go over to the side of the Golden Dragons, being one of the forerunners who made the Rebellion gain power; He organized several ambushes which managed to gain more weapons, and managed to go against the Yùling Imperial army, which gradually lost or went over to the side of the Rebellion.
Qília in Great War
During the early stages of the Great War, Qilia maintained a stance of neutrality. However, as the Singhapala Bisaya Republic (SBR) began to fall under the influence of Hansa, concerns arose within the Qilian court regarding the potential for Hansa's influence to extend to Qilia. In response to these apprehensions, on 29 May 1924, Qilia formally reached out to Tayichi, seeking to join the Borealian United Front.
