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==Comparison with Syndicalism==
==Comparison with Syndicalism==
 
Many of the features of the calpollist model, such as the democratic self government of the workers, the collective ownership of the means of production and the reorganization of society according to the workplace, are shared with the {{wp|Syndicalism|Syndicalist model}} of which [[Talahara]] is an example. These two economic systems are based on a fundamentally similar premise which rejects the capitalist worker-employee relationship characterized by {{wp|wage labor}}, offering an alternative proposition of a system which guarantees employment and which compensates work through a dividend of the value generated by that work rather than a wage or salary determined by the forces of supply and demand in the {{wp|labor economics|labor market}}. This has been attributed to a case of convergent evolution, as Calpollism emerged in a nation in which trade unions were essentially non-existent and so could not serve as the basis for such an economic re-organization, with the old calpolli wards instead assuming this role as the vehicle for the organization of the workforce.


[[Category:Zacapican]]
[[Category:Zacapican]]

Revision as of 15:00, 2 December 2022

This article is for the Ajax canon Calpollism. For the Artemis canon, see Calpullism

Calpollism is a socioeconomic system of Zacapine origin related to communalism and mutualism emerging from the ancient calpolli, a unit of social organization in pre-modern Zacapican. The Calpollist economy is one based on the principle of worker ownership and self-management at level of the factory, power plant, or other productive institution. Although in concept calpollism espouses the free market ideal, the implementation of the calpollist economy has followed a dirigiste trend far exceeding simple market regulation as the economic role of the state has transcended the level of market failure correction and taken on the role of meticulously coordinating the functions of many thousands of calpolli and their corresponding economic products and demands to ensure the general health and wellbeing of the overall economy.

History

In pre-modern times, the term calpolli referred to the ward of a city or an outlying town within the orbit of a city state. The early calpolli system, a version of which is still practiced in rural Zacapican, was based on the common ownership of the land by the local community on a small scale. Such calpolli consisted of a handful of familial clans, the members of which had a right to use and profit from the common lands of the calpolli. The calpolli residents possessed personal property but did not own the land or buildings, which were constructed and maintained by the community. These calpolli were the basic building blocks of society, in particular the Nahua-dominated society of Aztapamatlan which reorganized the territories it conquered into city-states subdivided into a number of urban and rural calpolli.

Comparison with Syndicalism

Many of the features of the calpollist model, such as the democratic self government of the workers, the collective ownership of the means of production and the reorganization of society according to the workplace, are shared with the Syndicalist model of which Talahara is an example. These two economic systems are based on a fundamentally similar premise which rejects the capitalist worker-employee relationship characterized by wage labor, offering an alternative proposition of a system which guarantees employment and which compensates work through a dividend of the value generated by that work rather than a wage or salary determined by the forces of supply and demand in the labor market. This has been attributed to a case of convergent evolution, as Calpollism emerged in a nation in which trade unions were essentially non-existent and so could not serve as the basis for such an economic re-organization, with the old calpolli wards instead assuming this role as the vehicle for the organization of the workforce.