Hsan Salvation Front

Hsan Salvation Front
ရှမ်းကယ်တင်ခြင်းတပ် ဦး Kaaltainhkyinntaut Hsan U
Active	1960-1971
Allegiance	Zomi Confederal State (1960-1970) Union of Zomia (1970-1971)
Type	Pro-Government Paramilitary Force

The Hsan Salvation Front was a pro-Confederal ethnic militia that became the main fighting force of the Royalist Coalition in the Trucial Wars. The group sought to defend the dominant Hsan-Lue minority of Zomia from the agricultural collectivisation and mass relocation inflicted by the People's Republican Army on occupied territories. With the loss of the capital in 1959, and the destruction or absorption of most of the Confederal State's Tribal Protection Units by the PRA, the military situation in 1960 was dire. Lue tribes feared imminent extermination at the hands of the predominantly ethnic Ryo leadership of the United Zomi Councils, a dispossessed minority that harboured longstanding resentment towards the Hsan-Lue for their collaboration with Weranian colonial governments in the Trucial Era.

The HSF's origins from the multi-sided inter-tribal fighting in Confederal Zomia are unclear, but according to its own propaganda, the group was founded by a band of Badi warrior-monks fleeing the destruction of their temples by the PRA after the Fall of Cireram, the so-called Long March of Tears. This remains the official position of the modern Union government of Zomia, though the broad consensus of Euclean and Asterian historians is that this founding myth was created to mitigate the disgrace of its actual leaders: Royal Officers that had surrendered to the PRA at Cireram rather than fight to the death, and later escaped from UZC labour camps. The HSF's religious propaganda was nonetheless highly successful: at its height the group commanded over 20,000 militants organised into a hundred and fifteen regional armies, more than double the numbers of any other Confederal-aligned paramilitary group.

The Hsan Salvation Front's ideology was a combination of indigenous Badi-Zohist syncretism and reactionary authoritarianism. The group promulgated a fetishistic personality cult surrounding Prince Paramount Hpkeng II, considered their spiritual leader, and commanders swore theatrical blood-oaths to the Paramountcy-in-Exile at mass executions of captured Ryo civilians. Such shows of loyalty won the HSF the favour of the Confederal Government, which supplied it with more weapons and equipment than any other group, but this support came at the cost of its reputation. Although scholars have long argued over whether the Ryo committed genocide against the Hsan-Lue, with over a million dying from famine and over-work in UZC agricultural communes, it was the HSF's bloody reprisals and eccentric leadership that drew international condemnation during the war itself.

Towards the end of the Trucial Wars, an increasingly destructive rivalry developed between the HSF and an allied force, the United Army of the Liberation, a multi-ethnic group composed of mutinous PRA Labour Battalions and the scattered guerrilla forces of the Confederal Tribal Protection Units. They clashed with each other as much as the PRA in their race to retake Cireram in 1970. The HSF's victory was expected: Hpkeng II had prohibited the supplying of arms to the UAL in 1968, fearing a threat to Lue minority rule, and it is believed he intended for the HSF to destroy the UAL once the war against the UZC was won. Unbeknownst to Hpkeng II or the HSF, however, the UAL was backed by Anwra I Sah Israt, Sah of Hànua, and the most powerful princely ally of the Paramountcy. Anwra I disobeyed the royal sanction, supporting the UAL with less overt forms of aid: vital intelligence on the HSF's operations, and officers of the Trucial Rangers loyal to the Israti Clan, who provided professional training to UAL militants and co-ordinated their logistics. By the war's end, Anwra I had become the de facto commander of the UAL, and it was forces loyal to him that seized the capital on March 17th.

The HSF's indiscriminate violence towards the Paramountcy's hard-won allies had only increased as the UAL surpassed them, and their loyalty, discipline and usefulness was called into question. Gradually Hpkeng II's favour waned. The final straw for the HSF came several months after the victory at Cireram - following the disastrous Teyvada Crossing Incident of 1971. Emboldened by anti-socialist unrest in neighbouring Lavana, HSF militants deserted their lines and looted villages across the border - drawing several hundred militia and a patrol group of Trucial Rangers into a confrontation with the Lavanan Army. The diplomatic repercussions - and the HSF militants' bloody defeat - was a great humiliation for Hpkeng II's newly established Union regime, and he swiftly ordered the leadership of the HSF purged. The remaining Union-aligned paramilitaries were consolidated into the Union Defence Force, of which UAL militants loyal to Anwra I constituted the majority. The supremacy of Hànua over the Paramountcy in Cireram was now uncontested, and the position of Prime Minister, the Union's nominally elected head of government, has been held by the Sah of Hànua to the present day - often considered the power behind the throne.

Elements of the Hsan Salvation Front survive to the present day as part of the Veterans' Movement for Restitution and Democracy, an ethnonationalist terrorist group demanding an independent Lue state. The organisation was founded by former officers of HSF regional militias who escaped the purges of 1971 and refused to disband their forces. The MRRD considers the Paramountcy to have betrayed the HSF, and are now avowedly anti-monarchist; much to international observers' surprise they have found common cause with many Ryo socialist insurgent groups, and have negotiated alliances with their formerly bitter enemies.