Manaban
Nationalist Republic of Manaban ᠮ᠊ᠠᠨ᠊ᠠᠪ᠊ᠠᠨᠨ᠋ ᡬ᠊᠊ᡠᠪ᠊ᠴ᠊ᡳ᠋ ᡳ᠊᠊ᡵ᠊ᡬ᠊᠊ᡝ᠊ᠨ᠋ ᡬ᠊ᡠ᠊᠊ᡵ᠊᠊ᡠ᠊ᠨ᠋/
Gubcin Irgen Manaban Gurun 滿阿半國民共和國 ꡂꡧꡡꡏꡞꡋ ꡂꡡꡃꡜꡠꡂꡧꡡ / Mǎnābàn guómín gònghéguó Mанабан Үндэсний Бүгд Найрамдах Улс /Manaban Ündesniibügd Nairamdakhuls | |
|---|---|
 Flag | |
Motto: "Mini Mafa Gurun" | |
Anthem: Yellow and purple fields | |
 | |
| Capital | Changhua |
| Largest city | Zihai'an |
| Official languages | Manabanese, Hua Manabanese, Zorigoronian, Albarusian |
| Ethnic groups | Manaisene, Hua,Zorigoronian, Albarusian |
| Government | Assymetrical federalist parliamentary monarchy |
• Prime Minister | XXX XXXX |
| Currency | (Manabanese Yuan) (滿元 (MBY)) |
| Calling code | +68 |
| Internet TLD | .mb |
Officially the Kingdom of Manaban , is a country in Northeast Tianxia, bordering north to the Okuychin Republic , Zoltorus and Vernambacqua. To the east with Zoltorus, to the south with Mahan and Huaxia and to the west with Zorigoron and Barguzin. Encompassing almost a million square kilometers (exactly 900,000 sq km) it is considered a fair-sized country inside of its native continent, ruled by the Tianxian Identity Coalition (天下身份聯盟) leadered by Prime Minister XXX XXX. It has a population of 197,231,000.
Considered a crowned republic because of its surviving monarchic rule after the collapse of the Aixin Empire it counts with hundreds of years of history though it only recently started existing as its own self 85 years ago.
Etymology
Manaban is the Huaxian trasliteration of the ideograms 滿啊半 (Mǎn a bàn) which besides being the name of the ethnicity, is also a double meaning in the characters. Individually they mean Full, a as a particle usually placed in the end of sentences and half and it may seem contradictory or nonsensical at first considering it's a foreign word adapted into Yuanese but according to national data, combined, Manaban means 'Full of halves' as a reference of the many different parts that encompass the unity of Manaban.
Manabanese sources affirm that Manaban comes from Srimanaabu Sattva, a deity in Hinayana buddhism, after the region was influenced by Haduastani religions in antiquity.
Manaban's adjectives
The ethnicity meaning comes from 滿 Mǎn as the name of the coutnry, and 愛新 Àixīn, coming from the royal family's last name, who's always been heavily related to the nation.
| Country | Ethnicity | Name in Hua Mirandese | Alternative country name | Denonym | Language | As a prefix |
|---|---|---|---|---|---|---|
| Manaban | Manaisene | 滿阿半(國) | Manapan(kuo) | Manabanese | (Hua Manabanese) or Manabanese language | Manabo- |
Prehistory
There is registry about a newly discovered culture now baptized as the Guihai river civilization which dates to at least 45,000 years. Truly one of the most ancient traces of human organization in all of Manaban's territories. Though these are only remainders of it, like small, previously unidentified huts not compatible with any of the region's cultures and other items like clay pots and wooden pipes.
Manaban also counts with two known tar pits within its national limits, the Rouanese tar pit and the Nanshao tar pit, where most of Manaban's paleontological discoveries have been made. There have been at least 8 complete skeleton discoveries and 32 partial bone discoveries to this day.
Prehistoric Geography
Manabanese lands used to be different to today's landscapes are. Approximately 45 million years ago, Manaban was mostly formed by a chain of islands which paleontologists have named the Sohontu Archipelago. The place that resembles these islands the most in current times is the westernmost wetlands of the Hugong river delta.
Prehistoric Fauna
Some of the most recently discovered animals in the Sontohu Archipelago are the Sabuharaptor, a mid-sized opportunist scavenger from the late periods. Its name literally means Saw thief.
Mudurisaurus, which is a large carnivorous draconic quadruped reptilian that dwelled in the warm tropical forest glades. Its fossils might be the reason why Mannese people are obsessed with dragons. So far, only 4 specimens have been registered.
Australornis Ausianensis meaning southern Ausianan bird is the only species of its kind currently. It's a piscivore migratory bird with a wingspan of 10 meters.
And Akjanodon; literally thundertusk is the male characteristic for which they've been known. It's speculated these gigantic tusks were used to fend the carnivorous competition. One of the most competent animals of its era which was a marsupial rather than a reptile.
All of these animals are from different periods of time and islands and are usually inspiration for Tokusatsu series.
Modern History
Aisinean Empire
Culturally originated in Manaban, the firstly recognized as a Khanate that annexed southern parts of Huaxia and the entirety of Zorigon. Then colonized westwards into Qiang and Kannam.
Culturally similar to Zorigon, the Aisinean empire rose to power thanks to the natural skills of the steppes peoples, taking advantage of resources like horse breeding and the creation of roads to take over the northern plains. The Manaisene slowly evolved to adopt a more huaxianized culture after expanding their influence throughout the centuries, and the continents.
The Yellow Flag Rebellion
In February 7th of 1900 the rebellion began in x.
Etymology
The term comes from the colloquial term to rebel against the yellow flag 反抗黃旗 (Fǎnkàng huáng qí), the yellow traditionally representing the Mannese ethnicity hence the main color of the national flag.
Flag and banner as terms of leadership and dynastic rule in Southwestern Ausiana. Thus to rebel against (the yellow) flag came to be originally known as a form of disrespect and later open feelings of revolutionary causes.
Causes
Mismanagement from the imperial government, misrepresentation and heavy isolationism in an expansionist moment of history were the key factors to major dissidence and eventual uprisings. Things to be considered are that by the time the rest of the world entered in contact with the X dynasty, this empire was in decline already, being consummed by its own corruption and incapability to adapt to the everchanging and everexpanding world.
Manaban Independence
Following the fall of the Aisinean Dynasty and official establishment of the Huaxian Communist Party HCP, the Manabanese and Zoigoronian revolutions burst in the north, given the fact that all these places were forced into racial segregation.
In 1910 after the mass immigrations of minorities to the southwest, the Haidun conference took place on the namesake city where the borders with Huaxia and her neighbors were finally drawn in the map. Manabanese independence is declared and recognized officially by March 1 of 1912, though at the beginning it wasn't as widely accepted as it is now. the Yellow flag rebellion marked an obscure chapter in the history for Manabanese, putting an end to a global powerhouse empire led by them and displacing their people, being forced to move thousands of kilometers away to find refuge made it hard to keep a high morale. A torn economy and lack of organization almost made Manaban collapse during her first years of existence. Zhang Luoming was the hero and a true caudillo that brought cohesion to the country by campaigning against local dissidents and general thieves on the roads between the most important cities which allowed a proper communication, and development for the first time.
Zhang Luoming established the Manabanese Auxiliary National Governmental Organization (滿阿半輔助國民家政府組織 Mǎn ā bàn fǔzhù guómín jiā zhèngfǔ zǔzhī) M.A.N.G.O. which worked as an experimental model for a contemporary Manaban. It still kept many of the bad traditions from the Heng dynasty such as easily corruptible officials who turned to the other side with the right amount of money, or mediocre administration in a local level. These factors and some more contributed to the underdevelopment of the country for the first decade of its existence, and it was later corrected by the Second Chunio-Toyanese intervention, a period of 25 years that helped revamping the economic, education and many other systems.
The second Tomo-Huaxianese intervention effects on Manaban
x.
Religion in Manaban
Manaban is a predominantly Buddhist nation, Hinayana Buddhism, as most East Tiansian countries with her own regional variant. Mannese Hinayana Buddhism, also known as 祖教 (Zǔ jiào) or The ancestors' teachings due to its heavy influence in ancestor worshipping is a polytheistic, somehow animistic, syncretist religion, result of the exposure between different shamanistic old practices and folk religions with minimal regulation thus allowing many lesser gods and legends to be added to it, keeping it rich and somewhat consistent.
Hinayana Buddhism is said to have started in Central Tianxia, south of Jambuduipa, and then travelled further inland until it reached the Chunian earlier kingdoms. The Bazanian embraced it as theirs and shared it with the Mannese early nomads, thus spreading it together throughout Eastern Tiansia until it reached the X coasts.
List of Manabanese Deities with festivities
This is a brief description of the national Gods of Manaban, organized from top to bottom by importance and popularity. It must be taken into consideration that most of Manaban's deities are tutelary deities.
Amwana
She is depicted as a robust woman of pale skin and long dark, straight hair; braidened with flowers growing from it and wearing white or green clothes. Most of the times singing and chanting, hence the name of the city Chànghuā 唱花, singing flowers.
Amwana is usually called by her different titles according to the protection given to the city and her inhabitants. The Goddess and the city are closely intertwined concepts.
| Other names | Meaning or description |
|---|---|
| Xianmushen | 先母神 Mother Goddess, Amwana's temple name and her most known name between her believers. |
| The Prairie Goddess | 草原女神 Cǎoyuán nǚshén is her pseudonym. |
| Niú qíngfù | Literally The cattle mistress 牛情婦. It's her posthumous name |
Amwana is considered as her official name according to the legend, though the use of this name is frowned upon as is considered disrespectful, if there isn't an intimate and dedicated relation to her, since it's seen as a way to invoke a God in vain, thus avoided unless otherwise very specific situations like a monk who has received divine communication.
Fukadobi
Her name literally means ringed fox in Mannese. She is depicted as a thin, smug shapeshifting woman with short hair. Sometimes is refered as the counterpart of Xianmushen, though she isn't completely. She's sometimes illustrated to be around foxes, mostly in the wild near forests. Just like Xianmushen, she is the tutelary goddess of Hugong city. Fukadobi is given several names according to different attributes.
Manabanese Zǔ jiào has a wide pantheon that includes major deities, universal to all Hinayana Buddhist countries like Chaotiannu and Sun Gohong but also some exclusive to regions of Manaban.
Zujiao Festivities
The following are exclusive festivities celebrated for the Manabanese pantheon of Gods, though these are not the only festivities sicne there are others imposed by the government. And these are not all the Gods on the pantheon, since there are several that don't count with a festivity of their own.
| Festivity name | Deity celebrated | Deity attribution | Date | |
|---|---|---|---|---|
| Fertility Festival | Amwana | Femininity, animal breeding, maternity, among others. | March 20th | |
| Festival of (Mannese) language | Gisunbai | Language, communication. | February 22nd | |
| Summer Solstice Festival | Example | The sun, heat, fire, among others. | April 12th | |
| Festival of Brass | Amwana | singing, music by default. | June 21st | |
| Quirky Ghost Festival | Yanjing | Death, mortality and immortality, underworld, among others. | August 12th | |
| Fox fest | Fukadobi | Shapeshifting, luck, animal husbandry, domestication, protection of the wilderness, Manneseness | August 20th |
Culture
Quirky Ghost Festival
The Quirky Ghost Festival (古怪鬼节 Gǔguài guǐ jié) is a syncretized tradition where several Manabanese ethnicities gather together to remember their ancestors and honor them.
At dusk, blue and purple candles and paper lanterns are lit due to the fact that, in Manaban this combination simbolizes the past and the non-living.
The event occurs on the first week of the tenth month of the Tiansian calendar. Though the whole week is celebrated, only the only day off given by employers is friday.
People tend to prepare, eat and sell meals on the streets, setting up pasar malams (or Yeshi 夜市) to enjoy several traditional yauneze and mannese dishes.
Olonkho
Olonkho is an ethnic Mannese part of the oral tradition of Guguai guijie, followed right after the dinner in pasar malams in which important events of the current years are related as a song by a narrator. More elaborated Olonkho include actors with dialogues and an entire plot for a well condensed play. Olonkho may last somewhere between 2 to 6 hours and due to the fact of being hours long it makes Olonkho use several breaks and it is considered an honor to participate in one, there is a personnel of yearly volunteers that fill in the most important characters; secondary characters are selected through a raffle.
It is said to be originated in Central Tiansian steppes' oral song tales of the same kind, passed down by merchants and thus explaining why it always comes after the market-like dinner. It is known by the same name and most of the details are kept the same.
Soidu
Literally Omen shift is yet another Mannese ethnical practice adopted nationwide. It consists in a superstitious curfew, for fear of encountering a ghost without carrying an offering for it.
Though it's never been registered to be mandated by the state, many people leave the streets after 11:00 PM during these dates unless a yaya hacin is worn. Yaya hacin comes from Mannese and it means any kind of-, whatever kind of-. for these dates, it is an amulet that is needed in order to protect from ghostly presences and being haunted by them.
Offerings
Offers to the diseased are set in public places including things such as food, cigars, incense, and music through the previously mentioned Olonkho and the more recently incorporated Getai. It is important to mention that leftovers, badly played Olonkho and Getais are frown upon to be received as an offering.
People is used to gift away these kind of items because unlike money and physical objects, food and songs can be compared more to events with an essence that can be consumed by spiritual beings, though some people in the southern regions do burn hell money for their ancestors to stay longer, as a bribe to the underworld gods.
Toyanese influence on Manaban
Baguanese in Manaban
Main article: Vernambacqua
Otherwise refered as the Manabo-Toyanese or Chuno-Toyanese is the name received to any unsystematic mixture of Toyanese and Chunuese languages.
The idea departed from Chunuese elements adapted into the Toyanese vocabularhy and pronounciation, the whole system can be classified as a calque from one language to the other, though the borrowing of words is generated back and forth from either language, and sometimes even in a cyclical manner.
During the 14th century, commerce between Toyana and the [X dynasty] and interactions between the nations began officially but with difficulty but also with interest, even if Toyanese has at least 17% of its total vocabulary coming from Yuanese loanwords, the two languages are not intelligble enough without missing important details. The invention of a middleground language was inevitable and so traders started developing a Lingua franca.
The reason why neither learned each other's languages is because traders didn't have time to learn with teachers and stop commerce. They learned as much as possible with trips and developed a Toyanese based pidgin language. In this stage it's usually recognized as Tomanese a portmanteau (From the ideograms 夲 To meaning et cetera, see Etymology and 滿 Man meaning full, see Etymology. It was unregulated and contradictory at times; as time passed and commerce became more specialized, so did Tomanese which had to become a standard version of itself.