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During the 50s, the Occidentalists were at the height of their popularity and power, with vast networks all ov ...Orientalists had been driven out of power. By the middle of the 60s, known Occidentalists only held positions in some local Yajawil administrations and had lost all

...Orientalism|Orientalist]] faction, with the support of the [[Occidentalism|Occidentalists]] and [[Oniyism|Traditionalists]] movements. ...s no known agreement between the [[Ilok'tab Dynasty]], the [[Occidentalism|Occidentalists]], and the [[Oniyism|Oniyists]] as the latter two were more difuse ideology

...e the end of the 1928 War and was spear-headed by both the [[Occidentalism|Occidentalists]] and [[Oniyism|Traditionalists]], with the participation and help of the D ...onsequences of both the crisis and the {{wp|Land reform}}s promoted by the Occidentalists and Traditionalists politicians now in power.

...haracteristic of the Oniyist opposition, as opposed to the [[Occidentalism|Occidentalists]] with a strict horizontal system of autonomous cells, and the Orientalists

...against them, from the [[Oniyism|Traditionalists]] to the [[Occidentalism|Occidentalists]]. And internationally, their policies failed to mend the divide between th

...n religious conservatives (if not integrists), and reformists (first the [[Occidentalists]], then the [[Rezeists]]), and no reform in the past seven decades having b

...ation for a current of various economic and social reformists known as the Occidentalists.

...u-Tutul returned to power two decades later through their support of the [[Occidentalists]] reformists but could not exploit the Purge of the Orientalists to get rid

...saw Chan K'awiil IV' rule. After a tense cohabitation, the [[Occidentalism|Occidentalists]] would push the [[Oniyism|Traditionalists]] away from power during the 60s

...the 40s and the 70s, was also famous for being the main bastion of the '''Occidentalists''', a faction of political thinkers inspired by [[Tsurushima|Technocratic S ...e of a new wave of thinkers, collectively known as the Occidentalists. The Occidentalists promoted the idea that a State’s legitimacy was in its capacity to redist

Nowhere was the [[Cohabitation]] between the [[Occidentalism|Occidentalists]] and [[Oniyism|Traditionalists]] factions better incarnated than in Kehkal ...nsions between the various [[Oniyism|Oniyists movements]]. In fact, as the Occidentalists themselves would lose power to other factions at the [[Divine Throne|Court]

...cs of the Divine Kingdom as agents and executioners of the [[Occidentalism|Occidentalists]] and [[Oniyism|Traditionalists]] during the downfall of the Orientalist go

...against the cult appeared in various medias with the encouragement of the Occidentalists. Non-violent protests resulted from this negative coverage, as well as call ...eir political supporters ended up under arrests, the public opinion of the Occidentalists was greatly deteriorated by the affair, opening the way for their replaceme

...thin the central government by the Divine Throne and their [[Occidentalism|Occidentalists]] allies.

...against them, from the [[Oniyism|Traditionalists]] to the [[Occidentalism|Occidentalists]], to be viable without the support of the [[Divine Monarchy of the Mutul|K ...forced to flee the country, replaced by a new wave of Traditionalists and Occidentalists politicians who now pushed for laws against the Monadists and reiterated th

...Wind]] (1930-1955), this expansion was stopped as both the [[Occidentalism|Occidentalists]] and [[Oniyism|Traditionalists]] were warry of its {{wp|Extensive farming|