Sikandar Ali Khan (Islamic scholar): Difference between revisions
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Sikandar Ali Abdul-Kareem Khan is an Islamic theologian, philosopher and imam who is the current | Sikandar Ali Abdul-Kareem Khan is an Islamic theologian, philosopher and imam who is the current | ||
Grand Imam of Al-Azhar since 2120. | Grand Imam of Al-Azhar since 2120. | ||
{{Infobox religious biography | {{Infobox religious biography | ||
| Line 98: | Line 57: | ||
}} | }} | ||
'''Early life''' | |||
He was born in 2079 in Dubai, the son of corporate executive Ali Abdul-Kareem Khan and science teacher Marija Khan. | |||
In 2091, he was sent to Hampshire Country School (which is a school for academically gifted but socially challenged young people). | |||
In 2097, he graduated and did a degree in Islamic Studies at New York University Abu Dhabi. | |||
'''Postgraduate education and career''' | |||
After getting his Bachelors' degree in 2101, he became an imam for two years, marrying Wadida in the second year. Then he moved to Al-Azhar in Cairo to do a PHD in Islamic Belief and Philosophy, which he achieved in 2108. | |||
Then he worked as a lecturer for three years before joining the [[Al-Khilafah Naval Force]] (in 2111, the same year [[Al-Khilafah Rasullalah (2111-)|Al-Khilafah Rasullalah]] was established) as a chaplain and leaving two years later. | |||
After that he lectured for another seven years (this time at Al-Azhar) | |||
before being appointed Grand Imam of Al-Azhar. | |||
'''Philosophical and theological views''' | |||
Sikandar Ali Khan defines God as "The Perfect Being who created the universe". He uses the fine-tuning argument, the Kalam cosmological argument and Norman Malcolm's Ontological argument to demonstrate the truth of this Being. | |||
His response to the paradox of the stone is that an "Omnipotent Being can do anything logically possible, a stone that an omnipotent being cannot lift is as impossible as a square circle or a married bachelor"). | |||
His moral philosophy is a form of natural law theory that has similarities to G.E.Moore's intuitionism. | |||
Khan is a divine command theorist who believes that "These intuitions come from God..." which is what he considers "the source of their validity". | |||
'''Personal life''' | |||
He has three wives (Hatun [[Wadida Khan (noblewoman)|Wadida Khan]], Doctor [[Helen Shields-Khan (forensic scientist)|Helen Shields-Khan]] PHD and Doctor Aisha Khan MD), four children and two brothers (a businessman and a chef).His brother [[Fares Khan (chef)|Fares]] has a Royal Guelphic Order for "services to cookery". | |||
His children are Maryam Bint Sikandar Khan (Age: 10, daughter of Sikandar and Wadida Khan, Muslim) | |||
Hurriyah Bint Sikandar Khan (age:6, daughter of Sikandar Khan and Helen Shields-Khan, Muslim) | |||
Muhammad Sikandar Khan (age: 8, son of Sikandar and Wadida Khan, Muslim) | |||
Abdul-Kareem Sikandar Khan (age: 7, son of Sikandar and Aisha Khan, Muslim) | |||
'''Controversy''' | |||
He has courted controversy for his membership of the [[Traditionalist Party (Al-Khilafah)|Traditionalist Party]], his stance on gender roles and his defence of [[unfree labour in Al-Khilafah Rasullalah|unfree labour]]. | |||
He said "We treat our so-called 'slaves' better than Sweden treats their actual slaves", which courted controversy and attempted refutations by a number of Swedish academics. | |||
The academic consensus is that neither Al-Khilafah nor Sweden could be described as slave-states though a significant minority of scholars argue Al-Khilafah is one and a handful of Muslim philosophers and ulama argue that Sweden is. | |||
[[Category: Al-Khilafi philosophers]] | [[Category: Al-Khilafi philosophers]] | ||
[[category: Al-Khilafi imams]] | [[category: Al-Khilafi imams]] | ||
[[Category: Al-Khilafi Navy chaplains]] | [[Category: Al-Khilafi Navy chaplains]] | ||
Revision as of 20:09, 12 October 2021
Sikandar Ali Abdul-Kareem Khan is an Islamic theologian, philosopher and imam who is the current Grand Imam of Al-Azhar since 2120.
The Grand Imam Sikandar Ali Abdul-Kareem Khan PHD | |
|---|---|
| Title | Grand Imam, Sheikh Al-Islam, Doctor of Philosophy |
| Personal | |
| Born | August the 8th 2079 Dubai |
| Religion | Islam |
| Nationality | British-Pakistani (2079-2111), Pakistani-Egyptian (2113-) |
| Home town | Dubai |
| Spouse | Hatun Wadida Khan, Doctor Helen Shields-Khan PHD and Doctor Aisha Khan MD |
| Parents |
|
| Denomination | Sunni |
| School | Ash'ari |
| Education | Bachelors' Degree in Islamic Studies Doctor of Philosophy in Islamic Belief and Philosophy |
| Known for | Arguments for the existence of God, Grand Imam of Al-Azhar |
| Profession | Imam, theologian, philosopher, University lecturer |
| Military service | |
| Order | Al-Khilafah Naval Force |
| Philosophy | natural law theory, intuitionism, Platonism |
| Senior posting | |
| Based in | Cairo |
| Profession | Imam, theologian, philosopher, University lecturer |
| Previous post | Lecturer at New York University Abu Dhabi (2108-2111)
Mulazim Thani at Al-Khilafah Naval Force (2111-2113) Lecturer at Al Azhar University (2113-2120) |
| Present post | Grand Imam of Al Azhar |
Early life
He was born in 2079 in Dubai, the son of corporate executive Ali Abdul-Kareem Khan and science teacher Marija Khan.
In 2091, he was sent to Hampshire Country School (which is a school for academically gifted but socially challenged young people). In 2097, he graduated and did a degree in Islamic Studies at New York University Abu Dhabi.
Postgraduate education and career
After getting his Bachelors' degree in 2101, he became an imam for two years, marrying Wadida in the second year. Then he moved to Al-Azhar in Cairo to do a PHD in Islamic Belief and Philosophy, which he achieved in 2108. Then he worked as a lecturer for three years before joining the Al-Khilafah Naval Force (in 2111, the same year Al-Khilafah Rasullalah was established) as a chaplain and leaving two years later. After that he lectured for another seven years (this time at Al-Azhar) before being appointed Grand Imam of Al-Azhar.
Philosophical and theological views
Sikandar Ali Khan defines God as "The Perfect Being who created the universe". He uses the fine-tuning argument, the Kalam cosmological argument and Norman Malcolm's Ontological argument to demonstrate the truth of this Being. His response to the paradox of the stone is that an "Omnipotent Being can do anything logically possible, a stone that an omnipotent being cannot lift is as impossible as a square circle or a married bachelor"). His moral philosophy is a form of natural law theory that has similarities to G.E.Moore's intuitionism. Khan is a divine command theorist who believes that "These intuitions come from God..." which is what he considers "the source of their validity".
Personal life
He has three wives (Hatun Wadida Khan, Doctor Helen Shields-Khan PHD and Doctor Aisha Khan MD), four children and two brothers (a businessman and a chef).His brother Fares has a Royal Guelphic Order for "services to cookery".
His children are Maryam Bint Sikandar Khan (Age: 10, daughter of Sikandar and Wadida Khan, Muslim)
Hurriyah Bint Sikandar Khan (age:6, daughter of Sikandar Khan and Helen Shields-Khan, Muslim)
Muhammad Sikandar Khan (age: 8, son of Sikandar and Wadida Khan, Muslim)
Abdul-Kareem Sikandar Khan (age: 7, son of Sikandar and Aisha Khan, Muslim) Controversy
He has courted controversy for his membership of the Traditionalist Party, his stance on gender roles and his defence of unfree labour.
He said "We treat our so-called 'slaves' better than Sweden treats their actual slaves", which courted controversy and attempted refutations by a number of Swedish academics.
The academic consensus is that neither Al-Khilafah nor Sweden could be described as slave-states though a significant minority of scholars argue Al-Khilafah is one and a handful of Muslim philosophers and ulama argue that Sweden is.