Shambhalan Revolutionary Wars: Difference between revisions
No edit summary |
Toothbrush (talk | contribs) No edit summary |
||
| (8 intermediate revisions by 3 users not shown) | |||
| Line 49: | Line 49: | ||
}} | }} | ||
The '''Shambhalan Revolutionary Wars''' were a series of | The '''Shambhalan Revolutionary Wars''' were a series of military conflicts fought between 1910 and 1927 and resulting from the [[Shambhalan Civil War]]. They are divided into three periods: The first pitted the [[Shambhalan Revolutionary Front]], a loose coalition of radical monastic, separatist, leftist and republican groups, [[Ayvana]], [[Uluujol]], [[Ruam]], and foreign expeditionary forces against [[Arthurista]] and [[Colonial Shambhala]] under the [[Dharmapa Lama]]. The second war, sometimes also called the '''Mandala War''', was fought principally between the [[Shambhalan Communist Party]] and x, and the [[Mandala Sambadha]], an alliance of monasteries and provincial warlords, and the third war, also called the '''Jheng-Norok War''' or the '''Liberation of Norok''', which was fought between newly founded [[Jhengtsang]], [[Ruam]], [[Ostrozava]] against the [[Kingdom of Norok]] and [[Onekawa-Nukanoa]]. Initially confined to Shambhala proper, the fighting gradually spread to almost the entirety of Ochran, ending finally with the annexation of Norok by Jhengtsang. | ||
The war was extremely deadly, leading to millions of casulalites on all sides. Due to the advent of new technologies and {{wp|total war}} it became by far Southern Ochran's deadliest war, and completetly reshaped politics and state-to-state relations in Ochran. Assocations of communism with modernism, monarchial reaction against attempts of military domiance, and the the focus on the struggle between [[Ekatāla]] and Communism would lead to the nation-state never taking shape in Southern Ochran. Yet, the war saw more centralized political forms developed in Ochran since [[Uttara]] became commonly invoked. In many ways the war brought Southern Ochran to terms with modernity - able to participate in the modern world while at the same time contuining its unique political traditions. | |||
==Beginnings of the war== | |||
==Shambalan Revolutionary Wars== | |||
==Mandala Wars== | |||
==Jheng Norok Wars== | |||
==Peace of K'alak Muul== | |||
==Aftermath== | |||
Latest revision as of 11:29, 4 June 2020
 | This article is incomplete because it is pending further input from participants, or it is a work-in-progress by one author. Please comment on this article's talk page to share your input, comments and questions. Note: To contribute to this article, you may need to seek help from the author(s) of this page. |
| Shambhalan Revolutionary Wars | |||||||
|---|---|---|---|---|---|---|---|
| Part of Shambhalan Civil War | |||||||
| |||||||
| Belligerents | |||||||
 Ayvana  Uluujol Template:Country data Ruam  Jhengtsang |
 Arthurista Colonial Shambhala | ||||||
The Shambhalan Revolutionary Wars were a series of military conflicts fought between 1910 and 1927 and resulting from the Shambhalan Civil War. They are divided into three periods: The first pitted the Shambhalan Revolutionary Front, a loose coalition of radical monastic, separatist, leftist and republican groups, Ayvana, Uluujol, Ruam, and foreign expeditionary forces against Arthurista and Colonial Shambhala under the Dharmapa Lama. The second war, sometimes also called the Mandala War, was fought principally between the Shambhalan Communist Party and x, and the Mandala Sambadha, an alliance of monasteries and provincial warlords, and the third war, also called the Jheng-Norok War or the Liberation of Norok, which was fought between newly founded Jhengtsang, Ruam, Ostrozava against the Kingdom of Norok and Onekawa-Nukanoa. Initially confined to Shambhala proper, the fighting gradually spread to almost the entirety of Ochran, ending finally with the annexation of Norok by Jhengtsang.
The war was extremely deadly, leading to millions of casulalites on all sides. Due to the advent of new technologies and total war it became by far Southern Ochran's deadliest war, and completetly reshaped politics and state-to-state relations in Ochran. Assocations of communism with modernism, monarchial reaction against attempts of military domiance, and the the focus on the struggle between Ekatāla and Communism would lead to the nation-state never taking shape in Southern Ochran. Yet, the war saw more centralized political forms developed in Ochran since Uttara became commonly invoked. In many ways the war brought Southern Ochran to terms with modernity - able to participate in the modern world while at the same time contuining its unique political traditions.