Dhailanic religions: Difference between revisions
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The '''Dhailanic Religions''', also collectively referred to as the world of '''Dhailanism''', are a group of religions that claim descent from the worship to the deities, or deity, of Salamodhawardhaila | The '''Dhailanic Religions''', also collectively referred to as the world of '''Dhailanism''', are a group of religions that claim descent from the worship to the deities, or deity, of Salamodhawardhaila. This early worship system was originally followed by the Iron Age Bacolans, the direct predecessors of various Pinamuli sects, including the remaining Bacolan religion of [[Asalism]], with all other religions originally descending from either now extinct sects, or isolated branches of Asalism itself. The Dhailanic faiths religions are primarily based in the concepts of a divine duality, with deviant systems interpreting this in a ditheistic, monotheistic, or animist manner of interpreting divine presence, with the term derriving from the matriarch Salamodhawardhaila, whose legacy, story, and presence is cognizant in all extant faiths and texts of interest, including the ''Kahirupan Nabi'', ''Kasalametan gumbira'', ''Wahyu Nyeri'', amongst many others of the religious family. The three major Dhailanic families trace their origins to the three disparate groups and individuals that traveled throughout the Ozeros after the death of Salamodhawardhaila; the Lelahirans tied to [[M'birunan Religon]], the Solusther tied to continuing [[Asalism]], and the [[Beiyuna]] tied to the Chasanid-prominent [[Ayadiism]]. | ||
The Dhailanic religions spread through the movements of the Ayuhaya and [[Tahamaja Empire]] of contemporary Pulau, the ''Amaveni'' peoples located within contemporary [[M'biruna]], and the first [[Chasania]]-based empire. Today, the family is one of the major divisions in comparative religion, alongside the [[Sarpetic religions]]. Whilst there is some content to the establishment of two of the religions, it is generally agreed upon that early [[Asalism]] was the first of the family; however it's contemporary split into two sects of deviant worship have led to it's modern practice being far younger than it's other contemporaries. | The Dhailanic religions spread through the movements of the Ayuhaya and [[Tahamaja Empire]] of contemporary Pulau, the ''Amaveni'' peoples located within contemporary [[M'biruna]], and the first [[Chasania]]-based empire. Today, the family is one of the major divisions in comparative religion, alongside the [[Sarpetic religions]]. Whilst there is some content to the establishment of two of the religions, it is generally agreed upon that early [[Asalism]] was the first of the family; however it's contemporary split into two sects of deviant worship have led to it's modern practice being far younger than it's other contemporaries. | ||
Latest revision as of 02:13, 19 July 2021
The Dhailanic Religions, also collectively referred to as the world of Dhailanism, are a group of religions that claim descent from the worship to the deities, or deity, of Salamodhawardhaila. This early worship system was originally followed by the Iron Age Bacolans, the direct predecessors of various Pinamuli sects, including the remaining Bacolan religion of Asalism, with all other religions originally descending from either now extinct sects, or isolated branches of Asalism itself. The Dhailanic faiths religions are primarily based in the concepts of a divine duality, with deviant systems interpreting this in a ditheistic, monotheistic, or animist manner of interpreting divine presence, with the term derriving from the matriarch Salamodhawardhaila, whose legacy, story, and presence is cognizant in all extant faiths and texts of interest, including the Kahirupan Nabi, Kasalametan gumbira, Wahyu Nyeri, amongst many others of the religious family. The three major Dhailanic families trace their origins to the three disparate groups and individuals that traveled throughout the Ozeros after the death of Salamodhawardhaila; the Lelahirans tied to M'birunan Religon, the Solusther tied to continuing Asalism, and the Beiyuna tied to the Chasanid-prominent Ayadiism.
The Dhailanic religions spread through the movements of the Ayuhaya and Tahamaja Empire of contemporary Pulau, the Amaveni peoples located within contemporary M'biruna, and the first Chasania-based empire. Today, the family is one of the major divisions in comparative religion, alongside the Sarpetic religions. Whilst there is some content to the establishment of two of the religions, it is generally agreed upon that early Asalism was the first of the family; however it's contemporary split into two sects of deviant worship have led to it's modern practice being far younger than it's other contemporaries.