Mutulese Global Circuit: Difference between revisions
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The [[Mutul]] was but a minor trade partner of [[Tsurushima]] during the 16th century, far outshined by the economical and political influences of the [[Ajax|Belisarians]] Legations. However, during the [[Kirishitan Uprising]], the Mutulese Legation was the only one to side with the Shogunate and pagan forces. Because of their non-abrahamic faith and their reputation for human sacrifices and body modifications, Mutuleses were also victims of the Uprising, and the [[Siege of the Mutulese Legation]] lead to the creation of Mutli-Tsurushimans militias that fought alongside the {{wp|Shogun}}’s armies and supporters. | The [[Mutul]] was but a minor trade partner of [[Tsurushima]] during the 16th century, far outshined by the economical and political influences of the [[Ajax|Belisarians]] Legations. However, during the [[Kirishitan Uprising]], the Mutulese Legation was the only one to side with the Shogunate and pagan forces. Because of their non-abrahamic faith and their reputation for human sacrifices and body modifications, Mutuleses were also victims of the Uprising, and the [[Siege of the Mutulese Legation]] lead to the creation of Mutli-Tsurushimans militias that fought alongside the {{wp|Shogun}}’s armies and supporters. | ||
===Legation in Tsurushima=== | |||
After the start of the '''Closed Gate Policy''', the [[Mutul|Mutuleses]] were the last foreigners tolerated inside the [[Tsurushima|Archipelago]], and only in one location : the port of '''Sakurajima'''. More specifically, in what was nicknamed the '''Mutulese Legation''', located on an island linked to the rest of the city by a single bridge, guarded on both sides. | |||
the island was, administratively, part of the city. The 11 local Tsurushimeses families who owned the land received an annual rent from the {{wp|Calpulli|Nuk Nahob}} operating in the Legation. It contained houses for the Mutuleses, warehouses, and accommodation for both Mutuleses and Tsurushimeses officials. Numerous merchants supplied goods and catering, and about 100 interpreters served. While the island was under the strict surveilance of the Shogun, who had a Supervisor in Sakurajima, the day to day administration of the port was left to the council of the Nuk Nahob's representatives, who elected their own {{wp|Batab}}, the equivalent of a mayor. | |||
Despite the financial burden of maintaining the isolated outpost, the trade with Tsurushima was very profitable for the Mutuleses, initially yielding profits of 50% or more. The legation proved very profitable up until the [[Tsurushima|First Republic]], which saw the end of the Closed Gate Policy and the re-opening of the archipelago to all foreigners. | |||
The Mutuleses traded mostly in silk, cotton, chocolate, and sugar. Also, deer pelts and shark skin were transported to Tsurushima from Kahei, as well as books, scientific instruments and many other rarities. In return, the Mutuleses traders bought Tsurushiman copper, silver, camphor, porcelain, lacquer ware and rice. To this was added the personal transactions of the Nuk Nahob's employees which was an important source of income for them and their Tsurushiman counterparts. | |||
===Pulaui reunification=== | |||
===War for Kahei=== | ===War for Kahei=== | ||
{{main|war for Kahei}} | {{main|war for Kahei}} | ||
==Territories== | ==Territories== | ||
Revision as of 20:11, 6 January 2020
Mutuleses Possessions in Ochran and the Vespanian Ocean Och K'ak | |
|---|---|
 Flag | |
| The Mutulese Ochran and Tsurushima in 1801 The Mutulese Ochran and Tsurushima in 1801 | |
| Largest | Juwon Peten |
| Main languages | |
| Ethnic groups | |
Mutulese Ochran is the name generally given to the parts of Ochran who where under direct or indirect rule from the Divine Kingdom. It was initially a trade-based system which derived most of its influence from merchant enterprise and was considered by the Mutuleses as an extansion of what they called the Market Network System. With a few notable exceptions, such as the Yajawil of Kahei the majority of the Dutch colonial empire's overseas holdings consisted of coastal forts, factories, and port settlements with varying degrees of incorporation of their hinterlands and surrounding regions. The Nuk Nahob, or "Mutuleses trading companies", were the owners of most of these possessions with the K'uhul Ajaw serving as a distant lawmaker and arbiter of disputes between competing Nuk Nahob.
Since smaller companies lacked the capital or the manpower for large-scale expeditions through the Makrian Ocean and into the Vespanian Circuit, these distant trade operations were left to a shifting collection of merchant-nobles houses chartered by the Divine Throne. During the first half of the eighteenth century, these had a virtual monopoly on strategic shipping-routes westward through the Makrian Ocean. It greatly contributed to a commercial revolution and a cultural flowering in the Mutul during the late 16th and early 17th century.
In the 18th century the Mutulese presence in Ochran and the Vespanian Ocean started to decline following the Tsurushimese revolution of 1750 which changed the balance of powers in Ochran. But it's only seventy years later, during the Second War for Kahei, that the Mutuleses would definitively loose control over most of their possessions in the region.
History
Tsurushimese network
Through the knowledge and use of the Northern Makrian Vortex, the Tsurushimeses had managed to reach Norumbia during the 13th century, establishing colonies in what would become Enyama in 1373. The successive governments of Tsurushima followed a policy of colonialism, cultivating cash crops and exploiting natural ressources in Norumbia to gain significant reserves of cereals, oils, textiles, and other products that could be grown in the vast plantations of the colonies.
Because they had to go southward to catch winds powerful enough to bring them back to Tsurushima, sights of their vessels became more and more frequent with time, ultimately leading to crude trading between the Tsurushimeses crews and the native kingdoms. The first contacts between Tsurushimeses and Latins took place after the explorers from the latter reached the Western Coast of Norumbia. Thus, the "road to the west" became public knowledge, even if the exact roads used by the Tsurushimeses sailors remained a mystery.
Akutze Selenecha's Travels
Akutze Selenecha was but a child when his House, the Ferrenze, was wiped out during the event known as the Patricide, in 1490. The remnants of the family found refuge in the Mutul, where they merged with the local merchant-nobility of Siluik'. Akutze became a sailor, and then worked as a Captain sometime for the Mutuleses, sometime for the Reze Trade Cartel. In 1492, he presented his project to discover the Tsurushimese's "Makrian Road" to the Divine Throne, which agreed to offer a pension to Selenecha and finance his expedition up to 30% of the total expenses.
Between 1511 and 1528, Selenecha completed three round-trip voyages between Mutul and Ochran, each voyage being sponsored by the Divine Throne. Selenecha proved to be instrumental to the installation of trade posts in Tsurushima, and even got the governorship of the first Mutulese legation in Ochran. However this meant he was quickly sidelined by other larger, wealthier, trader-merchants families who got their own charters from the Divine Throne to explore and set trade posts in the Makrian and Vespanian Oceans. This was the beginning of the Nuk Nahob.
First settlements
The Mutulese Legation in Tsurushima was granted in 1517. Other trade ports opened on the archipelago and Kahei in the following decades, depending on the potential profits and which Nuk Nahob had financed the settlement and negociated the agreements. Problems caused by inter-company rivalry led to the Divine Throne seizing direct control over the justice and administration of the ports, following the traditional Market Network System of northern Oxidentale. In 1560, the Mutuleses reached the Solustheris Isles and once again were quick to establish outposts there.
Kirishtan Revolt
The Mutul was but a minor trade partner of Tsurushima during the 16th century, far outshined by the economical and political influences of the Belisarians Legations. However, during the Kirishitan Uprising, the Mutulese Legation was the only one to side with the Shogunate and pagan forces. Because of their non-abrahamic faith and their reputation for human sacrifices and body modifications, Mutuleses were also victims of the Uprising, and the Siege of the Mutulese Legation lead to the creation of Mutli-Tsurushimans militias that fought alongside the Shogun’s armies and supporters.
Legation in Tsurushima
After the start of the Closed Gate Policy, the Mutuleses were the last foreigners tolerated inside the Archipelago, and only in one location : the port of Sakurajima. More specifically, in what was nicknamed the Mutulese Legation, located on an island linked to the rest of the city by a single bridge, guarded on both sides.
the island was, administratively, part of the city. The 11 local Tsurushimeses families who owned the land received an annual rent from the Nuk Nahob operating in the Legation. It contained houses for the Mutuleses, warehouses, and accommodation for both Mutuleses and Tsurushimeses officials. Numerous merchants supplied goods and catering, and about 100 interpreters served. While the island was under the strict surveilance of the Shogun, who had a Supervisor in Sakurajima, the day to day administration of the port was left to the council of the Nuk Nahob's representatives, who elected their own Batab, the equivalent of a mayor.
Despite the financial burden of maintaining the isolated outpost, the trade with Tsurushima was very profitable for the Mutuleses, initially yielding profits of 50% or more. The legation proved very profitable up until the First Republic, which saw the end of the Closed Gate Policy and the re-opening of the archipelago to all foreigners.
The Mutuleses traded mostly in silk, cotton, chocolate, and sugar. Also, deer pelts and shark skin were transported to Tsurushima from Kahei, as well as books, scientific instruments and many other rarities. In return, the Mutuleses traders bought Tsurushiman copper, silver, camphor, porcelain, lacquer ware and rice. To this was added the personal transactions of the Nuk Nahob's employees which was an important source of income for them and their Tsurushiman counterparts.
Pulaui reunification
War for Kahei
Territories
Kaihei Islands
When Tsurushima abandoned the Open Gate policy, the Mutul expanded its operations in the Kaihei Islands, alongside many other Belisarians and Oxidentale competitors. But through capitulations and various legations they obtained by collaborating with local lords, batabob were sent to represent the Mutuleses interests in the archipelago, and through marriages with the aristocracy and noble clans, exclaves under the K'uhul Ajaw symbolic authority were created. Among these important exclaves were Juwon peten, where the Ochk'ak fleet produced its famous Djong, and Hoxi peten which was an important tradehub for all spices cultivated in the archipelago.
The Mutuleses supported the development of the culture of spices, tea, and other cash crops in the Kaihei Islands, but also of sylviculture as the Kaihei ports became the seat of power of the important Ochk'ak fleet whom built itself on the back of the Tsurushiman fleets abandoned after the closure of their country, and became an important way for the Tsurushiman clans, who established themselves in Kaihei or in Sinhai at the height of their empire, to maintain their powers by becoming officers in the new Mutulese marine.
Market System
The Mutulese system was based around a network of marketplaces of various size. At marketplaces, nearby farmers, artisans, and producers would come to sell their products. Mutuleses marketplaces provided with multiple services, such as scribes to seal agreements between two parties, banks to lend money, and various judges and civil servants. However, not all marketplaces were equals. The smallest markets were where farmers would sell flax, cotton, cereals, and other raw materials, to “medium range traders”. These traders would then go and sell said products to larger markets where they would be bought by “Long rang traders”, generally Mutuleses aristocrats. The medium range traders would then return to the smaller markets and sell back the various kind of products they bought.