List of political ideologies (INWU)

A political ideology is a belief system concerned with conceptions of how society should work and offering a political and cultural blueprint for a certain idealized social order, sustaining its conclusions on specific ethical, ideological and doctrinal ideals. Political ideologies have two dimensions: one one hand its objectives, i.e. or how society should be organized; and on the other methods, i.e. the most appropriate way to achieve this goal.

The following list attempts to divide interrelated ideologies found in common political life into a number of macro-groups. The names of the headers do not necessarily imply some hierarchical order or that one ideology evolved out of the other; instead, they are merely noting that the ideologies in question are practically, historically and ideologically related to each other. As such, one ideology can belong to several groups and there is sometimes considerable overlap between related ideologies. The meaning of a political label can also differ between countries and consequently between political parties; which may espouse the same self-declared ideology but with considerable ideological divergences in practice.

Mutualism

Mutualism is a political, social and economic philosophy concerned primarily with the promotion of social justice through the fair and equitable preservation of what is known as the Mutual contract. The basic tenants of Mutualism include democratic governance, income redistribution (particularly in regards to so-called dynastic income), worker syndication, equal social and economic opportunity, state-sponsored welfare, and regulatory economics.

Social Republicanism

Social Republicanism was originally a Florencian nationalist ideology that supported the creation and development of a left-orientated federal republic through progressive revolutionary means. The ideology represents a fusion of civic nationalism, workers democracy, and democratic socialist economics within the structure of a liberal republic. It supports political pluralism and individualism, rejecting such concepts as a vanguard party or heavy handed confiscatory policies in regards to private property.

Iqiism

Iqiism is a political philosophy which was birthed during the Estradian liberation movement. Iqiism fuses tecnocratic rule with a strong belief in national self-sufficency. Translated as "Art of the Community", Iqiism stresses the value of an individual's contributions to their community. Through personal vocation and adherence to the ideology's Spheres of Relations, it is believed that a community can reach a state of holistic perfection. Born out of Estradia's colonial past, Iqiism also stresses cultural preservation, national unity, international solidarity with oppressed peoples, and humanitarianism wherever possible. In academic circles, Iqiism is itself considered as a variant of Grothbordian Ascensionism. One alternative name being Emancipatory Ascensionism.

Kalism

Kalism is an ideology that originates from the nation of Kapuku. The ideology acts as a fusion of technocracy, socialism, and nationalism. The ideology is revolutionary and is strongly unitarianist, beliving that the only way to embrace Kalism is through high amounts government control and intervention. It's a fusion of socialist economics with technocratic practices. It is extremely nationalist, with many Kalists supporting the existence of a single ethnic state, lead by the Party.

Renism

Renism is an ideology originating from Zhenia, with its roots on legalist and nationalist ideologies and democratic ideals brought to the nation during its Enlightenment period. While promoting economic liberalism in favor of maximizing the welfare of the people and allowing individuals to participate in politics and have a say in their own fate, Renism revolves around strong central power to establish social authority and order, as well as collectivism in order to maintain order and keep the nation as one.

Hamalism

Hamalism is the founding ideology of the Republic of Abayad. It was implemented by the nation’s first Chancellor Asraf Hamal, and was defined by sweeping political, social, cultural, and economic reforms designed to separate the new Abayadi state from its confederation predecessor and embrace a modernized nation state model, including the establishment of democracy, secularism, state support of the sciences, and free education, many of which were first introduced during Hamal’s tenure as Chancellor in his reforms, as well as those of his successors.