Irfan: Difference between revisions
No edit summary |
No edit summary |
||
Line 10: | Line 10: | ||
== Etymology and meaning == | == Etymology and meaning == | ||
== Articles of Faith == | |||
=== Concept of God === | |||
=== Revelations === | |||
=== Right-Hand of God and Angels === | |||
=== The Prophet and E'lam === | |||
=== Eternal Recurrence and Judgement === | |||
=== Free Will and Divine Will === | |||
== Acts of Worship == | |||
=== Three Acts of Intercession === | |||
=== Prayer === | |||
=== Fasting === | |||
=== Pilgrimage === | |||
=== Niayeshic Recitation === |
Revision as of 22:18, 24 March 2019
This article is incomplete because it is pending further input from participants, or it is a work-in-progress by one author. Please comment on this article's talk page to share your input, comments and questions. Note: To contribute to this article, you may need to seek help from the author(s) of this page. |
Irfan is a monotheistic religion in Borea which teaches that there is only one God (Behestee-Alef) and the Ebteda-Alef is his messenger. It is the world's X-largest religion with over XX followers, most commonly known as Irfanics. Irfanics make up a majority of the population in XX countries. Irfan teaches that God is merciful, all-powerful, unique and has guided humankind through prophets, revealed scriptures and natural signs. The primary scriptures of Islam are the Niayesh, viewed by Irfanics as the verbatim word of God, and the teachings and normative example (called the E'lam, composed of accounts called Esbat) of the Ebteda-Alef and 12 Ahl-Bar.
The cornerstone to Irfan is the role of the Eternal Recurrence, in that existence has taken form multiple times and each cycle of life has ended with a great deluge, to be reformed by God. It is the responsibility of all humans to embrace the revelations of God to abide by God's teachings to avert the deluge and secure salvation. Irfanics believe that Irfan is the complete and universal version of a primordial faith that has been revealed in each cycle by prophets and messengers. Irfanics consider the Niayesh in its original Pasdani to be the unaltered and final revelation of God. Irfan teaches a final judgment with the righteous rewarded earth-bound paradise and salvation from the deluge. Religious concepts and practices include the Three Acts of Intercession, which are obligatory acts of worship, and following Irfanic law (Esafkar), which touches on virtually every aspect of life and society, from banking and welfare to women and the environment. The cities of Javanrud, Ardakan and Namin are home to the three holiest sites in Irfan.
Aside from the theological narrative, Irfan is historically believed to have originated in the early 8th century CE in Namin. Following the death of the Ebteda-Alef in 841 CE, the religion fell under the oppression of local Pasdani pagan rulers, but saw a resurgence in 860 CE and by the late 9th century, the Second Dominion of Heaven extended from the Siphrian plains in the west to the slopes of the Narmadi foothills in Eastern Borea. The Irfanic Golden Age refers to the period traditionally dated from the 9th century to the 14th century, during the Bavarid Dominion of Heaven, when much of the historic Irfanic world was experiencing a scientific, economic and cultural flourishing.The expansion of the Irfanic world involved various Dominions, such as the Sanzarid Empire, traders and conversion to Irfan by missionary activities (Amoozaneedan).
Most Irfanics are of one of two denominations; Asha (75–80%) or Hasawi (20–25%). About XX% of Irfanics live in the Union of Nautasian Irfanic Republics, the largest Irfanic-majority country, 51% of Muslims live in Nautasia, the largest population of Muslims in the world and the dominant religion. Other communities exist in eastern Borea, in Kadaria and Narmada.