User:Gibia/sandbox2: Difference between revisions
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|national_motto = | |national_motto = Sakwi, Sakwi, Sakwi <br><small>"[[White Path|Sakbe]], Sakbe, Sakbe"</small> | ||
|national_anthem = | |national_anthem = Kayahallpa Llaqta Takin <br><small>""National Anthem of Kayahallpa"</small> | ||
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Kayahallpa has been home to many cultures stretching back at least 6000 years including the coastal Chincha civilization, the old Nahuas, the highland Warisuyu Empire, and the current Kayan society. While its history has been shaped by a number of global powers, Kayahallpan territory has almost always been ruled by Oxidentalese states. | Kayahallpa has been home to many cultures stretching back at least 6000 years including the coastal Chincha civilization, the old Nahuas, the highland Warisuyu Empire, and the current Kayan society. While its history has been shaped by a number of global powers, Kayahallpan territory has almost always been ruled by Oxidentalese states. | ||
The modern state of Kayahallpa traces its origin to the ancient Kayans, who migrated from [[Ajax#Norumbia|Norumbia]] due to the 14th century socio-economic collapse of the [[Kayamuca Empire]] and waged war against the native Warisuyu Empire. After the Warisuyu collapsed with the 1376 Fall of Tupawasi, the competing Kayan clans fought for supremacy with the Wiraqucha Clan ultimately winning and establishing the New Kayamucha in 1434 CE. The New Kayamucha lasted until the advent of the 17th century, when the rise of the Mutuleses colonial empire brought with it incursions into the Kayahallpan coast. A series of wars brought Kayan power into a steady decline, which never recovered. | The modern state of Kayahallpa traces its origin to the ancient Kayans, who migrated from [[Ajax#Norumbia|Norumbia]] due to the 14th century socio-economic collapse of the [[Kayamuca Empire]] and waged war against the native Warisuyu Empire. After the Warisuyu collapsed with the 1376 Fall of Tupawasi, the competing Kayan clans fought for supremacy with the Wiraqucha Clan ultimately winning and establishing the New Kayamucha in 1434 CE. The New Kayamucha lasted until the advent of the 17th century, when the rise of the Mutuleses colonial empire brought with it incursions into the Kayahallpan coast. A series of wars brought Kayan power into a steady decline, which never recovered. Under the influence of Mutunese-educated rulers, most of Kayahallpa was converted to [[White Path|Sakbeism]] during the Kayan religious revolution with heavy influences from {{wp|Inca religion|the traditional faith}}. Beginning in 1791, the post-Kayamuchan ruler Tupaq Churan launched a series of military campaigns and fought against the Mutulese and their subjects, officially restoring the New Kayamucha. The inability of his descendants to reconcile internal frictions and avoid costly wars led to the 1924-1927 Kayahallpan Spring, a period of rapid internal changes which led to democratic reforms. The Kayan Workers' Party dominated elections and led the country into a profound wave of industrialization and liberalization, but also provoked the ire of traditionalist and nationalist factions. In the late 1950s, KWP leader Kaman Yashakphi began to centralize power under a one-party {{wp|state socialism|ordosocialist}} system and expelled the last [[Sapa Inka|monarch]], [[Tupaq Yupanki III]]. Yashakphi was overthrown in the 1960 Kayahallpan Revolution, which established a 'revolutionary and divine republic' under ''Kamasqa'' (Divine Priest) Pitiy Achtil, followed by a decade of unrest as the communist [[People's Army for the Revolution|RAA]] launched a guerilla campaign against the Kamasqic regime. | ||
The Government of Kayahallpa is a Sakbeist theocracy, spiritually and temporally led by the Kamasqa, with notable {{wp|technocratic}} elements and weaker {{wp|democratic}} ones. The current Kamasqa since 2005 is [[Qaparipuyll Wuluk]], who exerts power with the Great State Council. There is a {{wp|legislature}}, which has for all meaningful purposes remained subservient to the ruling forces since the early revolution. It is a developing country with medium-high human development levels and a moderately complex economy. Much of Kayahallpa is arid, with large plateaus and mountain ranges covering most of its land area. While the country has a long coastline, much of it is sparsely populated desert, occasionally broken up by heavily populated river basins and mist oases. Large parts of the country are irrigated for agricultural production. At 1.412 million square kilometers in area, it is the fourth largest country in Oxidentale. Sante Reze and the Mutul are Kayahallpa's largest trade partners and have been its closest allies after the Kayahallpan Revolution. Kayahallpa is a member of the [[Common Congress of Oxidentale and Norumbia|Common Congress]] and the [[Forum of Nations]], among other international organizations. | The Government of Kayahallpa is a Sakbeist theocracy, spiritually and temporally led by the Kamasqa, with notable {{wp|technocratic}} elements and weaker {{wp|democratic}} ones. The current Kamasqa since 2005 is [[Qaparipuyll Wuluk]], who exerts power with the Great State Council. There is a {{wp|legislature}}, which has for all meaningful purposes remained subservient to the ruling forces since the early revolution. It is a developing country with medium-high human development levels and a moderately complex economy. Much of Kayahallpa is arid, with large plateaus and mountain ranges covering most of its land area. While the country has a long coastline, much of it is sparsely populated desert, occasionally broken up by heavily populated river basins and mist oases. Large parts of the country are irrigated for agricultural production. At 1.412 million square kilometers in area, it is the fourth largest country in Oxidentale. Sante Reze and the Mutul are Kayahallpa's largest trade partners and have been its closest allies after the Kayahallpan Revolution. Kayahallpa is a member of the [[Common Congress of Oxidentale and Norumbia|Common Congress]] and the [[Forum of Nations]], among other international organizations. | ||
The | The people of Kayahallpa come from a variety of backgrounds, mainly indigenous to Oxidentale as well as significant numbers of Norumbian and Malaioan descent. {{wp|Southern Quechua|Kaya Simi}} is the national language, and co-official with a local language in most regions. Increases in agricultural efficiency and the abolition of settlement restrictions facilitated rapid urbanization in the mid to late 20th century, which transformed the political, social, cultural, and economic landscape of the country. | ||
==Government and politics== | ==Government and politics== | ||
The Politics of Kayahallpa is regulated by the post-revolutionary 1960 Kayahallpan Constitution, which established a theocracy with elements of technocracy and a limited democracy. Ultimate political authority is constitutionally defined as originating from the Gods of the Sakbeist religion, and the official Kayan Priesthood is charged with approving the Kamasqa, the nation's leader, and members to the Great State Council, the highest state organ. The Kayan Priesthood is legally based from the {{wp|closed city|Sakbeist-only}} and {{wp|holy city}} of Qusqu; most of the government is based in the greater capital, [[Tupawasi]], with smaller representation in Tupaq Churan City and Huirquihui. Kayahallpa operates as a partially {{wp|devolution|devolved state}} where local administrative units have some political authority to enact their own legislation, though the state remains ''de jure '' unitary. | The Politics of Kayahallpa is regulated by the post-revolutionary 1960 Kayahallpan Constitution, which established a theocracy with elements of technocracy and a limited democracy. Ultimate political authority is constitutionally defined as originating from the Gods of the Sakbeist religion, and the official Kayan Priesthood is charged with approving the Kamasqa, the nation's leader, and members to the Great State Council, the highest state organ. The Kayan Priesthood is legally based from the {{wp|closed city|Sakbeist-only}} and {{wp|holy city}} of Qusqu; most of the government is based in the greater capital, [[Tupawasi]], with smaller representation in Tupaq Churan City and Huirquihui. Kayahallpa operates as a partially {{wp|devolution|devolved state}} where local administrative units have some political authority to enact their own legislation, though the state remains ''de jure '' unitary. | ||
The government's central figure is the Kamasqa, also known as the Divine Priest or Supreme Leader, chosen from the uppermost ladder of Kayahallpan Sakbeist leaders. The Kamasqa is the country's head of state and leads the polytheistic Sakbeist faith in Kayahallpa. The Kamasqa serves for life once elected by the upper Kayan Priesthood and wields unquestionable authority across all spheres of Kayahallpan politics, making judgements on all matters of government in the Sacred State. [[Qaparipuyll Wuluk]] succeeded | The government's central figure is the Kamasqa, also known as the Divine Priest or Supreme Leader, chosen from the uppermost ladder of Kayahallpan Sakbeist leaders. The Kamasqa is the country's head of state and leads the polytheistic Sakbeist faith in Kayahallpa. The Kamasqa serves for life once elected by the upper Kayan Priesthood and wields unquestionable authority across all spheres of Kayahallpan politics, making judgements on all matters of government in the Sacred State. [[Qaparipuyll Wuluk]] succeeded Ruqa Wiraquchapaq as Kamasqa in 2005. Rupa Wiraquchapaq in turn succeeded Pitiy Achtil, the first Kamasqa, in 1986. | ||
Revision as of 18:06, 2 March 2022
Sacred Kayahallpan State | |
|---|---|
 Flag | |
| Motto: Sakwi, Sakwi, Sakwi "Sakbe, Sakbe, Sakbe" | |
| Anthem: Kayahallpa Llaqta Takin ""National Anthem of Kayahallpa" | |
 Location of Kayahallpa in Oxidentale | |
| Capital | Tupawasi |
| Largest | Tupaq Churan City |
| Official language | Kaya Simi |
| Locally recognized languages | Warin Richi Aruk Apa Itukali various others |
| Ethnic groups | |
| Demonym(s) | Kayahallpan, Kayan, Warian |
| Government | Theocratic technocratic republic |
• Kamasqa | Qaparipuyll Wuluk |
• Great State Council | 8 members |
| Legislature | Chosen Court |
| Formation | |
• Chincha civilization | 4000 BCE |
• Wari federation | 480 CE |
• Warisuyu | 1045 |
• New Kayamucha | 1434 |
• Restoration of New Kayamucha | 1818 |
• Constitutional Reformation | 1927 |
• Monarchy abolished | 1956 |
• Kayahallpan Revolution | 1960 |
| Area | |
• | 1,414,464 km2 (546,128 sq mi) |
• Water (%) | 1.2 |
| Population | |
• 2020 census | 64,226,754 |
• Density | 45.5/km2 (117.8/sq mi) |
| GDP (nominal) | 2020 estimate |
• Total | $919.8 billion |
• Per capita | $14,321 |
| Gini (2020) | 41.6 medium |
| HDI (2021) |  0.722high |
| Currency | Qullqi |
| Date format | dd/mm/yyyy |
| Driving side | right |
| Calling code | 36 |
| ISO 3166 code | KY |
| Internet TLD | .ky |
Kayahallpa (Kaya Simi: Kayahallpa [kajaˈhaʎpa]), also called Wari, and officially the Sacred Kayahallpan State, is a country in western Oxidentale. It borders the Mutul to the north, Sante Reze and Yadokawona to the east, Zacapican to the south-east and the Makrian Ocean to the west. The country has three constitutionally defined capital cities: the "greater capital" of Tupawasi in central Kayahallpa, and the "lesser capitals" of Tupaq Churan City in the north and Huirquihui in the south. It has a population of near 65 million and its largest city is Tupaq Churan City.
Kayahallpa has been home to many cultures stretching back at least 6000 years including the coastal Chincha civilization, the old Nahuas, the highland Warisuyu Empire, and the current Kayan society. While its history has been shaped by a number of global powers, Kayahallpan territory has almost always been ruled by Oxidentalese states.
The modern state of Kayahallpa traces its origin to the ancient Kayans, who migrated from Norumbia due to the 14th century socio-economic collapse of the Kayamuca Empire and waged war against the native Warisuyu Empire. After the Warisuyu collapsed with the 1376 Fall of Tupawasi, the competing Kayan clans fought for supremacy with the Wiraqucha Clan ultimately winning and establishing the New Kayamucha in 1434 CE. The New Kayamucha lasted until the advent of the 17th century, when the rise of the Mutuleses colonial empire brought with it incursions into the Kayahallpan coast. A series of wars brought Kayan power into a steady decline, which never recovered. Under the influence of Mutunese-educated rulers, most of Kayahallpa was converted to Sakbeism during the Kayan religious revolution with heavy influences from the traditional faith. Beginning in 1791, the post-Kayamuchan ruler Tupaq Churan launched a series of military campaigns and fought against the Mutulese and their subjects, officially restoring the New Kayamucha. The inability of his descendants to reconcile internal frictions and avoid costly wars led to the 1924-1927 Kayahallpan Spring, a period of rapid internal changes which led to democratic reforms. The Kayan Workers' Party dominated elections and led the country into a profound wave of industrialization and liberalization, but also provoked the ire of traditionalist and nationalist factions. In the late 1950s, KWP leader Kaman Yashakphi began to centralize power under a one-party ordosocialist system and expelled the last monarch, Tupaq Yupanki III. Yashakphi was overthrown in the 1960 Kayahallpan Revolution, which established a 'revolutionary and divine republic' under Kamasqa (Divine Priest) Pitiy Achtil, followed by a decade of unrest as the communist RAA launched a guerilla campaign against the Kamasqic regime.
The Government of Kayahallpa is a Sakbeist theocracy, spiritually and temporally led by the Kamasqa, with notable technocratic elements and weaker democratic ones. The current Kamasqa since 2005 is Qaparipuyll Wuluk, who exerts power with the Great State Council. There is a legislature, which has for all meaningful purposes remained subservient to the ruling forces since the early revolution. It is a developing country with medium-high human development levels and a moderately complex economy. Much of Kayahallpa is arid, with large plateaus and mountain ranges covering most of its land area. While the country has a long coastline, much of it is sparsely populated desert, occasionally broken up by heavily populated river basins and mist oases. Large parts of the country are irrigated for agricultural production. At 1.412 million square kilometers in area, it is the fourth largest country in Oxidentale. Sante Reze and the Mutul are Kayahallpa's largest trade partners and have been its closest allies after the Kayahallpan Revolution. Kayahallpa is a member of the Common Congress and the Forum of Nations, among other international organizations.
The people of Kayahallpa come from a variety of backgrounds, mainly indigenous to Oxidentale as well as significant numbers of Norumbian and Malaioan descent. Kaya Simi is the national language, and co-official with a local language in most regions. Increases in agricultural efficiency and the abolition of settlement restrictions facilitated rapid urbanization in the mid to late 20th century, which transformed the political, social, cultural, and economic landscape of the country.
Government and politics
The Politics of Kayahallpa is regulated by the post-revolutionary 1960 Kayahallpan Constitution, which established a theocracy with elements of technocracy and a limited democracy. Ultimate political authority is constitutionally defined as originating from the Gods of the Sakbeist religion, and the official Kayan Priesthood is charged with approving the Kamasqa, the nation's leader, and members to the Great State Council, the highest state organ. The Kayan Priesthood is legally based from the Sakbeist-only and holy city of Qusqu; most of the government is based in the greater capital, Tupawasi, with smaller representation in Tupaq Churan City and Huirquihui. Kayahallpa operates as a partially devolved state where local administrative units have some political authority to enact their own legislation, though the state remains de jure unitary.
The government's central figure is the Kamasqa, also known as the Divine Priest or Supreme Leader, chosen from the uppermost ladder of Kayahallpan Sakbeist leaders. The Kamasqa is the country's head of state and leads the polytheistic Sakbeist faith in Kayahallpa. The Kamasqa serves for life once elected by the upper Kayan Priesthood and wields unquestionable authority across all spheres of Kayahallpan politics, making judgements on all matters of government in the Sacred State. Qaparipuyll Wuluk succeeded Ruqa Wiraquchapaq as Kamasqa in 2005. Rupa Wiraquchapaq in turn succeeded Pitiy Achtil, the first Kamasqa, in 1986.