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| Sajal War | |||||||
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 A common Mutulese soldier during the Sajal War | |||||||
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| Belligerents | |||||||
 Mutul | Template:Country data Noble Republic of Northern Oxidentale | ||||||
| Commanders and leaders | |||||||
| Itzamnaaj B’alam | Bolon Chan Witz | ||||||
The Sajal War, also known as the War of the Frightfuls or Terrifying War, was a civil war that opposed the Ilok'tab Dynasty of the Mutul and their loyalists against the Noble Republic of Northern Oxidentale. It lasted from 1828 with the murder of the Divine Queen Ik'skull and the proclamation by the Sajal Holpop of the Noble Republic of Northern Oxidentale.
Origins
Since the rule of Balijaj Chan K'awiil I in the early 18th century, the powers and authority of the K'uhul Ajaw kept being limited by the ever more powerful merchant-aristocracy of the Mutul. Local and national assemblies became permanent legal institutions whom obtained a de-facto say on the Divine King's politics after much political troubles. The weakening of the Mutul's position in the West after the Tsurushimese revolution of 1750 only exacerbated a conflict between a weakened monarchy and its nobility whom, inspired by both local and foreign thinkers, especially from Sante Reze developed a more liberal approach to both the economy and politics.
In 1819, the Second War for Kahei started, threatening some of the merchant-aristocracy's positions in Ochran. In 1820, Wahlam B'alam V died in K'umarkaj after a decade long semi-exile ordered by the Sajal Holpop, the Nobility's Assembly, who had taken over K'alak Muul. His young son, Wahlam B'alam VI, was brought back to the capital to be crowned and ruled as a puppet king for the Sajal Holpop. The same year, he died of illness and was succeeded by his elder sister, Lady Ik'skull. Ik'skull tried to restructure the Divine Throne bureaucracy and to limit the powers of the assemblies like the Sajal Holpop. In 1828, a conspiracy of Mutuleses aristocrats managed to murder the Divine Queen and her body was pushed from the balcony of her palace. This trigger a series of events that led to her husband fleeing the capital with their son, the future B'ailjaj Chan K'awiil II, and the Sajal Holpop proclaiming the end of the Mutul and the creation of the Noble Republic of Northern Oxidentale.
Combattants
Ilok'tab Loyalists
After his escape from K'alak Muul, Itzamnaaj B'alam, king-consort of Ik'skull gained K'umarkaj, the traditional base of power of the Ilok'tab Dynasty and enthroned his son as B'ailjaj Chan K'awiil II while he himself took the position of Regent. He amassed around him an inner circle of friends, family members, and clients, and built from there his resistance to the Noble Republic. After a few months he moved his base of operation further east, as he gathered there the Divine Army, which had globally remained loyal to the Ilok'tab, alongside various loyalists militias he trained and organized into what would become the core of the Royalist army.
The leadership of the Loyalists was thus made of the Ilok'tab Dynasty and all associated lineages. K'iche and Mam people had remained heavily tied to the Ilok'tab, tjeir countries too distant from the main hub of international trades with either Ochran or Sante Reze to lose their dependence toward the central authorities. They would form the bulk of the troops and officers of the Royalists armies.
The Chibchans also became prominent in the Royalists armies. The countryside of the eastern regions was thorn appart by the heavy social changes that led to the creation of the Noble Republic of Northern Oxidentale and had been especially plagued by riots or protests in support of traditional social organization and against the transition from the old Market System, directed by the State, to the more liberal system of self-governance of the Merchant-aristocracy promoted by the forces that formed the Republic. Itzamnaaj spend the early years of the war exploiting this divide between the new middle class that had appeared since the 1700s and the countryside. It's this work of "recuperation" of the Chibchans and Lencas regions, and the promises made at the time, that layed the basis for the future Itzamnaaj Reformation, post-war.
In the Xuman Peninsula and the central regions, support toward the Royalists or the Republicans changed from town to town, from family to family. Old rivalries and dynastic conflicts came to feed the civil war, from local ancestral vendettas, to mistrust toward the Tatinak and Yokot'an aristocracies who were the main backers of the Noble Republic. Ultimately, these regions would become part of the Noble Republic of Northern Oxidentale, but would remain plagued by insurrections and protests the Royalists were able to turn into pro-Ilok'tab movements. The current flag of the Mutul, the Yax-Sak-Kan, was notably created as a pro-Ilok'tab flag by K'ol militias.
Noble Republic of Northern Oxidentale
The Republic's power-base was made of the middle class and the merchant-aristocracy everywhere in the country. It was especially well established in the Yajawil of Kanol and the East in general, where trans-Makrian trades had led to the emergence of a wealthy "modern" society that had the time to stabilize itself as it had existed for more than 200 years by the time of the Sajal War. A similar but much younger analogue society had emerged in the East after the Sante Reze revolution of 1701 that opened the Trans-thalassian trades to the Mutuleses merchant-nobility. While even more radical in its support of the Noble Republic than the "West", the "East" also proved to be the weak link of the Republicans, as it's relatively recent emergence meant that it was still full of contradictions, paradoxes, and social divides on which the Royalists managed to play to gain the upper-hand.
The leadership of the Noble Republic was made entirely by the old merchant-nobility of the Mutul that had complete control over local leaderships and national financial markets. They were backed by all the smaller-scale merchants and urban middle classes that had come to depend on the Trans-Makrian and Trans-Thalassian trades for their livelihood. However, except in the west, their power quickly dwindled outside of urban centers and they had barely, if any, control over the countrysides of the north, center, and east of the countries, where local priest-bureaucrats, often nobles of their own but removed from the financial circles reserved to the high aristocracy, became a constant source of defiance and opposition to the Republic, if not outright turned to insurrections, quickly re-appropriated by the royalists.