Empress Dowager Chaoxing
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| Empress Houshiyun 霍诗韵皇后 | |||||||||
|---|---|---|---|---|---|---|---|---|---|
| Empress Dowager Chaoxing | |||||||||
 Portrait of Empress Houshiyun as the imperial noble consort, 1863 | |||||||||
| Empress consort of the Huang dynasty | |||||||||
| Tenure | 29 October 1859 – 20 March 1868 | ||||||||
| Predecessor | Empress Xiaogongzhang | ||||||||
| Successor | Empress Gongrangzhang | ||||||||
| Empress dowager of the Huang dynasty | |||||||||
| Tenure | 20 March 1868 – 14 February 1898 | ||||||||
| Predecessor | Empress Dowager Cixi | ||||||||
| Successor | Empress Dowager Longyu | ||||||||
| Born | Chen Wenxuan (陳文宣) 29 November 1843 (貞祐十一年 十一月 二十九日) Yonggucheng, Huang Empire | ||||||||
| Died | 28 December 1899 (aged 56) (元光十四年 十二月 二十八日) Tooth Relic Temple, Zhongnanhai, Basingse, Huang Empire | ||||||||
| Burial | Eastern Huang Tombs, Imperial Tombs of the Huang Dynasty | ||||||||
| Spouse | Zhengyou Emperor (m. 1859; died 1869) | ||||||||
| Issue | Yuanguang Emperor | ||||||||
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| House | Chen (陳; by birth) Huang (黃; by marriage) | ||||||||
| Father | Chen Huoguang (陳霍光) | ||||||||
| Mother | Lady Xian | ||||||||
| Religion | Jin shamanism, Jin N'nhivaranism | ||||||||
| Empress Dowager Chaoxing | |||||||
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.png) "Empress Dowager Chaoxing" in Jin characters | |||||||
| Chinese | 超性太后 | ||||||
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Empress Dowager Chaoxing, born Chen Wenxuan (29 November 1843 – 28 December 1899), was a Jin noblewoman of the Chen clan, concubine and later regent who effectively controlled the Jin government and navy in the Early Huang dynasty for almost 30 years, from 1869 to her assassination in 1899. Selected as a concubine of the Zhengyou Emperor in her adolescence, she gave birth to a son, Huang Ding, in 1861. After the Zhengyou Emperor died in 1869, the young boy became the Yuanguang Emperor, and she assumed the role of co-emperor dowager alongside the emperor's widow, Empress Dowager Sun, who later died the following month for reasons unknown. Promoted to the new position of Empress Dowager, Chaoxing ousted the group of regents appointed by the late emperor and assumed the regency herself, becoming the administrator of the court, a position equal to the emperor's. A strong, charismatic, vengeful, ambitious, and well-educated woman who enjoyed the absolute respect of her son, Chaoxing became the grey eminence of the Huang dynasty during the minority of the Yuanguang emperor from 1870 to 1879.
The Empress Dowager continued to hold onto power even after the Yuanguang emperor came to the age of majority, being more decisive and proactive than her son. History records, "Her son so well respected her that her decisions were no different from that of the emperor's." Chaoxing presided over the court with the emperor and even held court independently when the emperor was unwell. She was given charge of the Heirloom Seal of the Realm, implying that her perusal and consent were necessary before any document or order received legal validity. Yuanguang sought her views on all matters before making major decisions. Chaoxing was also granted certain honours and privileges not enjoyed by Jin empresses or empress dowagers before or since.
Chaoxing supervised the Yuanguang Restoration, a series of moderate institutional reforms that helped strengthen the regime in an ever-changing industrialised era. Although Chaoxing rejected adopting a more constitutional approach to the monarchy and adopting the Western governance models, she supported technological, educational, economic, industrial and military reforms, inviting several foreign advisors that culminated in forming the Western Affairs Bureau. Her reforms were, however, met with stiff opposition from the increasingly xenophobic nobility who feared losing their place in the emperor's court and, more notably, the commanders of the land army who viewed the modernisation of the military with suspicion, and as a backwater indignant attempt of a Kra descended Empress Dowager, to weaken the nation and the Jin people. The dissatisfaction with the Empress Dowager would eventually lead to an attempted coup known as the Nanhai Incident, which, following Chaoxing's public execution of the main instigators, would also lead to an armed insurrection by the northern and eastern garrisons (collectively called the Dongyang Army).
The Donyang Insurrection led the Empress Dowager to believe that a strong and modern standing army tied to the central government was necessary to secure the regime's rule. On her advice, the Yuanguang emperor quickly issued an imperial edict for the drafting and creation of the Newly Created Army (Jin: 新建陸軍; pinyin: Xīnjiàn lùjūn) trained in Western (primarily Latin) tactics and weapons, even though the core of the new army was the Basingse police force, which was composed mainly of the peasantry. Additionally, she lifted the restriction of enlistment to the Newly Created Army, allowing the Kra and other minorties to find a place in Jin society. Some distinguished and notable commoner commanders of the Newly Created Army are Ma Hongbin (future premier of the Republic of Jin), Xiao Jinguang (leader of the assassination group of the Empress Dowager), and Sun Dianying (future warlord and mastermind of the plundering of Chaoxing's tomb). After the decimation of the Donyang Army, Chaoxing began the implementation of radical fiscal and institutional reforms aimed at turning Da Huang into a world power. Taking a keen interest in Western ships, she is considered to have significantly contributed to the modernisation and the formation of the Imperial Navy. She is hailed as the "mother of the modern Jin Navy" and "mother of the Jin Airforce".
Da Huang, under the Yuanguang emperor and Chaoxing's co-rule, was strengthened and emboldened by military success in both the Jin-Nanbei War and the Northern Expedition and began to view themselves as a growing world power; their propaganda and continued success led to the cultural belief of Jin's Great Destiny and dream of reuniting the former territories of the old Jin empire and a return to the Jin's Golden Age. Their hubris, however, would eventually catch up to them and cut short their dreams in the First Cross-Strait War, ultimately leading to the demise of the early Huang Dynasty and her assassination by the Salvation of Light Society of Xiao Jinguang.
Historians both in Jinae and abroad have debated her legacy. During the ROJ era, she has been depicted as a ruthless despot whose reactionary and conservative policies – although successful in strengthening the nation – led to its second humiliation on the world stage, losing to a country much smaller than its size and weakening the nominal rule of the Jin over the other minority races of the empire. They also blamed the Yuanguang emperor and the Empress Dowager for wastefully spending all their financial capabilities funding their decadent and pompous lifestyle, money that the government could spent on the betterment of the people. However, conventional historians have suggested that the ROJ revolutionaries scapegoated her for problems which were beyond salvaging, such as the monetary reparation of the Treaty of Hoabinh and the need to preserve the strength of the empire's soldiers for a future counterattack in the Battle of Xi'Hai. While she was partly responsible for the outbreak of the First Cross-Strait War, historians noted that the sentiment for a war with Daobac and Tsurushima was shared not just by the members of the Imperial family but by the rest of the army and the population. Modern historians lauded her for maintaining the political order during the turbulent times of the 19th century and the introduction of an industrialised economy into Da Huang, along with numerous modern reforms such as the abolition of slavery, ancient methods of torture and the outdated and bloated civil service examination. Institutions, including the new Basingse University, supplanted the latter. The Kra people, in particular, and other people of minority ethnicity in Da Huang have deified her as the Goddess of Liberty, known as Ziyou Nushen (自由女神; zìyóu nǚshén). In 1989, a 5-metre-tall statue of Chaoxing has been constructed and funded by the Kra in Beixuefeng.
Background and early life
Birth
The Chen family clan originated in the Taiyuan County, Yongucheng and was a jinicised Kra clan that claims descent from the Kra King in Luang Prabang (present-day Yonggucheng) who in turn was a sub-branch of the direct descendants of Khun Borum who led the Kra people out of Central Ochran after the Siriwang Explosion and conquered the Zheng dynasty and settled in Jinae proper.
The future Empress Dowager Chaoxing was born on the twenty-ninth day of the eleventh solar month in the eleventh year of the rulership of the Zhenyou Emperor (29 November 1843). Her father was Chen Huoguang (陳霍光), a member of the Jin–Kra Chen clan who held the title of lower-class viscount (下子) and had a business in the timber industry. Her mother, Lady Xian, was a former palace women who served in the Outer Court of the Forbidden City during the final years of the Taizong Emperor (Father of the Zhenyou Emperor) and was released from imperial service following his death. She later moved back to her family in Yonggucheng where she was introduced to Huoguang by a family friend and the two was subsequently married. Palace archives show that Huoguang was working in Yongucheng during the year of Lady Chen's birth, an indication that she was born in Yongucheng. The file records the location of her childhood home: Pichai, Hutong, Xisipailou, Yonggucheng (西四牌樓劈柴胡同). Chaoxing had a younger sister named Chen Hao.
Chaoxing was from a wealthy family, and both siblings were nurtured by their father to read books and pursue their education. He ensured that both daughters would be well-educated, an uncommon trait among women, much less encouraged by one's fathers. As a result of her father's encouragement, Chaoxing read and learned about many topics, such as politics and other governmental affairs, writing, literature, and music.
Zhenyou era
In 1858, Chaoxing participated, together with her sister Chen Hao, in the selection of wives to the Zhengyou Emperor alongside 30 other candidates. Chaoxing was one of the few candidates chosen to stay. Noble Lady Liu of the Li clan (later Consort Liu) and Concubine Liyin of the Zhao clan (later the Zhengyou Emperor's empress consort) were among the other chosen candidates. When the palace ordered Chaoxing to stay behind, her mother, Lady Xian, bitterly wept when she said farewell, but she responded, "How do you know that it is not my fortune to meet the Son of Heaven?" Lady Xian reportedly then understood her ambitions and, therefore, stopped crying. On 09 August 1859, Chaoxing left her former residence at Xilahutong, Yonggucheng, and entered the Forbidden City, placing sixth in the rank of the consorts, style "Noble Lady Lan". She was only 16 years old at the time, by Jin reckoning[a].
Initially, Chaoxing did not appear to be much favoured by the Zhenyou Emperor, although it appeared that she did have sexual relations with him from their brief encounters. It was not until the 1859 quarterly seasonal Imperial hunt that she impressed the emperor with her fortitude whereas the other consorts had hid in their tents to avoid the autumn winds. According to an account written by court historians, Chaoxing impressed the Zhenyou Emperor when she tried to tame his horse:
The Zhenyou Emperor had a horse with hair red as the autumn sun and the name "Red Stallion". It was large, strong, and so temperamental that no one could get on its back. The Noble Lady Lan, attending to the emperor, suggested she tried to tame this magnificent animal. She said to him, "I only need three things to subordinate this unruly child: an iron whip, an iron hammer, and a sharp dagger." The emperor was curious as to why the fair lady would want such unwomanly tools. She replied, "I will first whip it with the iron whip. If it does not submit, I will hammer its head with the iron hammer. If it still does not submit, I will cut its throat with the dagger. For what is the difference between an animal and a beast if it will not listen to its master?" Wielding the iron whip, the Lady Lan tamed the Red Stallion with one try. The emperor was amused and praised her bravery and wit.
On 28 February 1860, Chaoxing was elevated to the fifth rank of the consorts and granted the title "Concubine Yi". In 1861, Chaoxing became pregnant, and on 11 September 1861, she gave birth to Huang Ding, the Zhenyou Emperor's first and only surviving son. She was elevated to the fourth consort rank as "Consort Yi" the same day. In 1862, when her son reached his first birthday, Chaoxing was promoted to the third rank of the consorts as "Noble Consort Yi". This rank placed her second only to Empress Liyin among the women within the Zhenyou Emperor's harem.
Unlike many of the other Jin women in the imperial household, Chaoxing was known for her knowledge of many subjects, which in no small part was due to her father's encouragement to read books and pursue an education. Her skill impressed the ageing emperor and granted her numerous opportunities to aid the Zhenyou emperor in governing the Jin state on a daily basis, becoming a type of secretary. This opportunity allowed her to continue to pursue her education. On various occasions, the Zhenyou Emperor had Chaoxing read palace memorials for the court and left instructions on the memorials according to his will, an action that was well beyond the role of a mere third rank consort. As a result, Chaoxing became well-informed about the inner workings of state affairs and the art of governing from the ageing emperor.
As imperial noble consort
Friendship with Empress Consort Liyin
Chaoxing and Empress Consort Liyin (later Empress Dowager Sun) shared an extremely close friendship, which modern historians considered to be highly unusual given the competitive political nature of the Imperial Harem. On the one hand, Chaoxing was astute, ambitious, and intelligent, demonstrating a high potential for statecraft and politics, capable of manoeuvring around the inner workings of the imperial court with relative ease. Historians noted her to be extremely harsh and cold towards those who held distinct positions, subjecting them to such a high moral standard that many who worked with her complained about her behaviour to the emperor, viewing her with fear and disdain. On the other hand, Liyin was quiet, humble, and succinct, a virtue many men of the era desired in the ideal lady. She was peaceable and caring, displaying a lovable devotion towards her friends and family and was highly doting and forgiving towards the emperor and his nightly escapades in the brothels of Basingse. Historians noted that whenever Chaoxing would be too harsh or demanding towards the emperor and his servants, they would all turn to Liyin to help calm the rambunctious noble consort and defuse the situation.
The two characters were nothing alike, and many still wonder how the two consorts got along as well as they did. Some speculated that their nightly meetings with one another were more than just simple talks but spoke of a relationship beyond that of the traditional friendship between women. However, this speculation has nothing to it and is dismissed as the typical courtly gossip by modern historians. We do know that Lyin was highly fond of Chaoxing, and her fondness for her was doubly so with the birth of Huang Ding, who went so far as to recommend Chaoxing as the Imperial Noble Consort, a rank almost of equal power as the Empress herself. Likewise, Chaoxing and her son (the future Yuanguang Emperor) reciprocated her affection, with the Yuanguang emperor once claiming that he had only two parents, and both were his mothers. Chaoxing herself declared to the emperor publicly that should anything happen to Chaoxing, the Empress Consort should be the one to have full custody of her son until he reached the age of majority.
Empress Consort Liyin was never able to conceive a child with the Zhenyou Emperor (despite their frequent thrust), nor was he able to conceive a child that would survive past the age of one, and historians never knew why. Some speculated that the emperor was impotent or that the Empress Consort herself was "barren." There were even unverified rumours in the Forbidden City that Chaoxing had secretly poisoned the Empress Consort and the Zhenyou Emperor by making them impotent and killed the emperor's children to secure her place as the only Empress Dowager when the Zhenyou Emperor died (due to his advanced age) and take control of the court when her son became emperor. Despite these rumours, Liyin remained very affectionate towards the emperor's only son. Chaoxing would constantly work to reassure and encourage Liyin that the heavens would soon bless her with a child of her own.
In September 1868, a memorial to replace the Empress Consort was submitted to the emperor by members of the nobility headed by Zaiyuan to increase the emperor's lineage and decrease the chance of direct descendants of the Huang royal family dying out and condemning the Empress Consort for her "dereliction of duty". The memorial also mentioned the lack of moral standards and contempt of the emperor that the now imperial noble consort, Chaoxing, was displaying during the sessions of the court. The memorial by Zaiyuan and his clique was considered a check and balance to the growing power base of the Imperial Noble Consort Chaoxing. The memorial recommended that the Empress Consort be sent to the Shichahai (什剎海, lit. 'Sea with Ten Temples') according to the custom by which consorts of deceased emperors who had not produced children were permanently confined to a monastic institution after the emperor's death. They also recommended that Chaoxing be censored for her actions and words from 1863 to 1868, unbecoming of a lady of the court, subjected to a punishment of no less than 20 whips of the cane and demoted to the ninth rank of the consorts to teach her humility.
Yuanguang era
Assassination
Aftermath
Funeral procession and tomb
Legacy
Photographs and illustrations
Documents note that she was in an official royal family photograph, but its whereabouts are unknown if it perished or was kept hidden by Da Huang's government. Another royal family portrait does exist, but it purported to have been destroyed when the warlord Sun Dianying and his army plundered the Eastern Mausoleum during the early stages of the Wucheng Heavenly Rebellion. The mausoleum complex was methodically stripped down of its precious ornaments, and the entrance to her burial chamber was dynamited. Sun Dianying's army opened Chaoxing's coffin, threw her corpse (said to have been found intact) on the ground, and stole the jewels in the coffin. They also took the massive pearl placed in the empress dowager's mouth to protect her corpse from decomposing (in accordance with Jin tradition). They subsequently tried to burn down the complex as they fled the area when Royalist forces under the command of the Yuanguang emperor stormed it. Royalist forces were able to put out the fire and found her body, which miraculously survived the fire, albeit in a ruinous state. The Yuanguang emperor brought his grandmother's remains along as he and his army fled the central plains, reburying it in the Royalist stronghold in Baixiangshan during the Republican era. After the Corrective Movement and re-establishment of the Huang dynasty in 1943, the Gaozu Emperor ordered the restoration of the complex of Empress Dowager Chaoxing's tomb, and her remains were reburied once more there. When asked why he looted the Eastern mausoleum, Sun Dianying claimed the desecration was revenge for the fallen in the First Cross-Strait War.
Wang Jinyu, a professor at Basingse University, said that the reason why there are not many photos of the Empress Dowager was because she lived in constant fear of the early-modern Jin superstition of having one's soul snatched by a camera if their photograph was taken. Others believe that there are, in fact, photos of her since she was politically active and suspect that the ROJ government had removed any traces of the Empress Dowager after her assassination.
Alleged photograph of Empress Dowager Chaoxing
Daoan illustration
Notes
- ↑ According to the Jin nominal age system, a person is counted as one year old on the day of birth, and becomes one year older, each year, on the day the Jin New Year is celebrated. This means that, in Jinae, nominal age is usually exaggerated by one to two years as compared with actual age. This is based off the East Asian Age Reckoning and you can read more about it in detail here