Crovanism
Crovanism, also termed Crovanic democracy, is a Nordanoconitian political philosophy based on the writings and policies of Field Marshal Godfred Crovan, who served as President of the Ambrosian Confederal Republic from 1858 to his death in 1865. Doctrinally it is characterized by a democratic framework maintained through military support, with emphasis on populist, progressive social policies and centralized authority rooted in a charismatic leader. Crovanists may also hold interventionist outlooks in foreign policy, though this is less universally prevalent.
The movement has been a major player in Ambrosian politics since the mid-19th century. Today, the Conservative Party of Ambrose officially considers Crovanism a central tenet of their ideology; other major parties such as the Reform and Union Labor Parties espouse various aspects of Crovanism to differing degrees. In other Nordanian countries, particularly Sjealand and other NOSDO member-states, the movement is highly controversial due to its association with Ambrosian imperialism; however it enjoys limited mainstream popularity in Cradebetia and Swastria.
Crovanism has been the subject of both praise and criticism from political thinkers across the spectrum. Adherents claim to be the heirs of an evolved democratic tradition that began with the Ambrosian Revolution; indeed, during the Great War of the North Crovan characterized his regime as a bastion of democracy, standing against the autocratic monarchies of Nordania. Critics, however, contend that the ideology rejects the classical liberalism central to the revolution, and instead label it as a form of managed republicanism; Charles-Jérôme Persigny called it "an erosion of liberal democracy by martial rule", while Jigór Małinowski labelled it "a demagogic charade [perverting] popular sovereignty by masking reactionary anocracy with half-hearted reforms and pretensions."
Prominent modern-day Crovanists include John Frederick Cleburne, incumbent President of Ambrose, and Agueybana Humacao of Capantan.
Components
Nationalism
Crovanism is rooted in the romantic nationalism that surged after the Ambrosian Revolution. Crovan professed being "strongly moved" by the Ambrosian Idealist movement. However, he appeared to eschew the individualist undercurrents of the movement in favor of the Absolute Idealists, particularly Cuthbert Campbell Brown who wrote that "the supreme duty of the individual is to his nation, which is itself the supreme ideal".
In A Treatise on Good Government, Crovan reiterated much of Campbell Brown's argument, calling nationhood "the ultimate creed towards which, consciously or unconsciously, all men strive. Infinitely more powerful than the abstract notions of avarice, charity, liberty, obedience, it is the driving force in every human experience." Crovan is usually identified with the tradition of civic nationalism, promoting the concept of the "the Common Ideal" rather than common ethnic ancestry as the vital component of nationhood. The "Common Ideal" was, in his view, a shared acceptance of legal, political, and cultural norms that was innate to social organization. He held that a nation could only grow as the "Common Ideal" neared "universality"—i.e. growing acceptance by its population. Conversely, those nations fractured by a diversity of acceptable political and legal "ideals" would inevitably wither and collapse at the hands of a stronger one.
Blending the social contract theories of Bendiktas Klimantis and Edgard Wessex, Crovanists argue that, because the state is the natural outgrowth of the people (and thus, the nation), it should be empowered so as to most effectively fulfill the contract. In this sense, they are largely in favor of government centralization rather than decentralization—many influential early Crovanists, including Samuel Gerrish and Richard Powell, were vocal proponents of a unitary system during the early years of the Republic. While modern day Crovanism is largely compatible with federalism, adherents nevertheless continue to push for a larger, all-encompassing state apparatus as vital in both promoting the ideal of nationhood and addressing its concerns.
Northumbrian nationalism
Though Crovan himself was born into a mixed-race Northumbrian family, he rejected Northumbrian separatism and repeatedly stressed the indivisibility of the Ambrosian nation. Despite historical strife, he considered the union of Harwickers and Northumbrians in one state to be "divinely ordained". At his inauguration address in 1861, he stated that "I have no use for a government of yellow men, just as I have no use for a government of white men. I can only deliver a government of Ambrosians, for Ambrosians, for I am convinced that our union is the most holy, the most enlightened, the most natural on Earth." Crovan intentionally downplayed his own ethnic identity during his lifetime, and referred to the prominent Northumbrian nationalist William Casement as "the man most determined to bring about [Northumbria's] downfall since Richard the Terrible". Rhetorically, his administration was characterized by appeals to inter-ethnic harmony, and he instituted harsh penalties against those espousing racial separatist views.
Despite Crovan's own ethnic identity, TBC
Militarism
Republicanism
Populism
Interventionism
List of Crovanist political parties
Please feel free to add your own political parties to the list, in alphabetical order.
✝ indicates a party that is currently defunct
Ambrose
Swastria
- Free Conservative Party✝
- National Liberal Party[1]
- National People's Party[1]
- Swastrian People's Party✝