Shambhalan Revolutionary Wars

Shambhalan Revolutionary Wars
Part of Shambhalan Civil War
Date 9 January 1910-4 November 1946 Location Southern Ochran Result Formal diplomatic recognition of Jhengtsang and Ankat Communist rule in Jhengtsang Military rule in Ayvana Formalization of Southern Ochrani borders End of the Mandala system Dissolution of Shambhala Independence of Norok Transfer of eastern Shambhalan territories to Ruam
Belligerents
Ayvana Uluujol Template:Country data Ruam Jhengtsang	Arthurista Colonial Shambhala

The Shambhalan Revolutionary Wars were a series of military conflicts fought between 1910 and 1927 and resulting from the Shambhalan Civil War. They are divided into three periods: The first pitted the Shambhalan Revolutionary Front, a loose coalition of radical monastic, separatist, leftist and republican groups, Ayvana, Uluujol, Ruam, and foreign expeditionary forces against Arthurista and Colonial Shambhala under the Dharmapa Lama. The second war, sometimes also called the Mandala War, was fought principally between the Shambhalan Communist Party and x, and the Mandala Sambadha, an alliance of monasteries and provincial warlords, and the third war, also called the Jheng-Norok War or the Liberation of Norok, which was fought between newly founded Jhengtsang, Ruam, Ostrozava against the Kingdom of Norok and Onekawa-Nukanoa. Initially confined to Shambhala proper, the fighting gradually spread to almost the entirety of Ochran, ending finally with the annexation of Norok by Jhengtsang.

The war was extremely deadly, leading to millions of casulalites on all sides. Due to the advent of new technologies and total war it became by far Southern Ochran's deadliest war, and completetly reshaped politics and state-to-state relations in Ochran.

Loose confederations were forced to unite into stronger centralized entities due to the realities of war - creating powerful war-machines, who would delinate borders between powerful confederations in the Treaty of K'alak Muul. Assocations of communism with modernism, monarchial reaction against attempts of military domiance, and the the focus on the struggle between Ekatāla and Communism would lead to the nation-state never taking shape in Southern Ochran. Yet, the war saw more centralized political forms developed in Ochran since Uttara became commonly invoked. In many ways the war brought Southern Ochran to terms with modernity - able to participate in the modern world while at the same time contuining its unique political traditions.