Orthodox Demonist Patriarchate of Belleville

Orthodox Demonist Patriarchate of Belleville
Patriarcat Orthodoxe Démoniste de Belleville
Saint-Elme Church, Belleville
Abbreviation	ODPB
Classification	Orthodox
Orientation	Demonism
Scripture	New Testament, The Tears of Trifelis
Polity	Episcopal
Patriarch of Belleville	Alix I
Region	Cashari Island
Language	Lysian Bellevillian creole Javiosian creole Bayavian creole Cashari Lysianised Esonian
Founder	Théophile I
Origin	28 September 1812
Separated from	Orthodox Patriarchate of Montcharmin
Members	circa 9 million
Other name(s)	Orthodox Demonist Church of Florentia

The Orthodox Demonist Patriarchate of Belleville, also known as the Orthodox Demonist Church of Florentia, is a minor Christian Church of the Orthodox Communion. Although the ODPB reckognises the authority of the Ahranaian Ecumenical Patriarch as the first among equals, the Bellevillian Patriarch disagrees on several subjects, including sins, demons and the treatement of women and homosexuality in the Church, which led to the Patiarchate being excommunicated. The ODPB currently has around 9 million adherents, including those outside Florentian borders.

The ODPB having created Demonist Faith, the Patriarch of Belleville is the de facto leader of the this sub-branch of Christianity and has the authority to canonize myths, tales and spirits in the Demonist theology, based on the suggestion from the other demonist Patiarchates around the Wurld.

Theology and disagreements

The Orthodox Demonist Patiarchate of Belleville disagrees with the other Orthodox churches on several matters, leading to its excommunication in 1812.

Demons

In regular Orthodoxy, the Churches and their adherents do believe in demons. However, except the general explenation of demons representing the evil and sins, it is fewly detailed and simply considered as a mystery of God.

However, demonist theology seek to explain and categories demons. It is believed that most surnatural events, negative or beneficial, are from demons. Indeed, according to demonism, after Satan's revolt of evil against God, several demons regretted their choice and, willing to seek redemtpion to the Lord, got kicked out of Hell. Because of their very nature, those good demons couldn't be accepted in Paradise. Thus, God allowed them to serv him by being its representants on Eurth. The first demon to serv God is Trifelis (three cat in Aroman), whose history and redemtion is discribed in The Tears of Trifelis. He is considered as the Lieutenant of God among the Demons of Good and the guardian of Belleville.

While the ODPB still considers itself as under the authority of the Patriarchate of Ahrana, thus de jure considering the Patriarch of Ahrana as the spiritual leader of Orthodox Demonism, the Patiarch of Belleville is still the de facto spiritual leader. It has the power to decide the canonization of tales, legends, spirits, etc, as part of the Christian demonology. Thus, numerous spirits or ghosts from non-Florentian cultures and religions, like Esonian kitsunes or the Cashari Thunderbird for example, are canonized.

Sins

In demonism, sin is considered an integral part of life and only its excess is punishable :

• lust is associated with passionate love ;
• laziness with restful and deserved rest ;
• gluttony with refinement ;
• avarice with the honest pursuit of money in order to share it with one's neighbour ;
• pride with the pursuit of personal fulfilment ;
• anger with the ardent and reasonable desire for justice ;
• envy with aspiration.

Good demons can use their powers, associated with sins, in reasonable proportions to protect humanity and serve God's purpose.