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'''Mocapaha''', officially the '''Kingdom of Mocapaha''', is an {{wp|Archipelagic state|Archipelagic country}} in [[Ajax|Norumbia]], in the northern Kayamuca Sea. It consist of 30 islands, with the main one being [[Qirtuyagua]] where most of the population reside, for a total land area of 76000 km². The capital is | '''Mocapaha''', officially the '''Kingdom of Mocapaha''', is an {{wp|Archipelagic state|Archipelagic country}} in [[Ajax|Norumbia]], in the northern Kayamuca Sea. It consist of 30 islands, with the main one being [[Qirtuyagua]] where most of the population reside, for a total land area of 76000 km². The capital is [[Hicyayi]], and it's also the most populous settlement in the country. It shares a maritime border with [[Belfras]]. | ||
It's with the conquests of the [[Kayamuca Empire]] that these islands left {{wp|Protohistory}}. It was then known as '''Juhyudamayani''' and it became a province of the Empire. After its independence acquired in 1230, Juhyudamayani would soon devolve into tribal conflicts, leading to the division of the islands following the traditional tribal and clanic lines that had survive the Kayamucan occupation. | It's with the conquests of the [[Kayamuca Empire]] that these islands left {{wp|Protohistory}}. It was then known as '''Juhyudamayani''' and it became a province of the Empire. After its independence acquired in 1230, Juhyudamayani would soon devolve into tribal conflicts, leading to the division of the islands following the traditional tribal and clanic lines that had survive the Kayamucan occupation. | ||
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==History== | ==History== | ||
===Prehistory=== | |||
Archaeological research dates human habitation in the archipelago to at least 2500 BC. The area has yielded some of the oldest known Norumbian pottery, uncovered on Ouechu Island. By the 2nd century AD, it seems that trade existed between the island and the continent, with the apparition of potteries typical of the coastal cultures of what would become [[Belfras]]. | |||
===Kayamuca era=== | |||
{{see also|Kayamuca Empire}} | {{see also|Kayamuca Empire}} | ||
During the 8th century, the [[Kayamuca Empire|Kayamuca]] reached Mocapaha. Their first contacts with the people inhabiting these islands, whom they called the {{wp|Timucua|Juhyudamayani}}, were peaceful but after decade of trades, they proposed to some chieftains to become the vassals of the Yevdinehi in exchange for his protection and assistance. They continued this policy, helping certain tribes against their enemies, establishing port-cities and relocating defeated opponents to other parts of the islands or even sending them away to other regions of the Empire. Ultimately, the whole island was put under Kayamuca rules, with laws such as the state-ownership of lands and clothes, the disparition of markets in favour of warehouses, and the establishment of an extensive system of corvées and levies as a taxation system allowing the Empire to maintain and expand its workforce, its military, and its navy. | During the 8th century, the [[Kayamuca Empire|Kayamuca]] reached Mocapaha. Their first contacts with the people inhabiting these islands, whom they called the {{wp|Timucua|Juhyudamayani}}, were peaceful but after decade of trades, they proposed to some chieftains to become the vassals of the Yevdinehi in exchange for his protection and assistance. They continued this policy, helping certain tribes against their enemies, establishing port-cities and relocating defeated opponents to other parts of the islands or even sending them away to other regions of the Empire. Ultimately, the whole island was put under Kayamuca rules, with laws such as the state-ownership of lands and clothes, the disparition of markets in favour of warehouses, and the establishment of an extensive system of corvées and levies as a taxation system allowing the Empire to maintain and expand its workforce, its military, and its navy. | ||
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It’s in 1251 that Chief [[Saturigua]], the overlord of the [[Mocana]] tribal alliance, converted to {{wp|Catholic Church|Fabrianism}}. His talents as general, but also his careful exploitation of his land’s potentials in term of agriculture and manpower, allowed him to conquer the entirety of the Archipelago. When the [[Belfrasian Crusade|Latins crusaders]] reached the Archipelago by the late 1256, he was at the summit of his strength. He offered provisions and shelter to the Crusaders, who then continued their road, accompanied by parts of Saturigua’s fleet of trimarans. Saturigua was recognized as “King of Qirtuyagua” and given the title of “Very Fabrian Monarch of the Occident”, among other rewards. He died in 1277 and his son, [[Athore]], succeeded him. Athore had to face multiple revolts during his rule, from some of his uncles who had remained partisans of shamanism, and various chieftains who tried to reclaim their independence. Athore was ultimately victorious, asserting the future of Qirtuyagua as a fabrian kingdom. | It’s in 1251 that Chief [[Saturigua]], the overlord of the [[Mocana]] tribal alliance, converted to {{wp|Catholic Church|Fabrianism}}. His talents as general, but also his careful exploitation of his land’s potentials in term of agriculture and manpower, allowed him to conquer the entirety of the Archipelago. When the [[Belfrasian Crusade|Latins crusaders]] reached the Archipelago by the late 1256, he was at the summit of his strength. He offered provisions and shelter to the Crusaders, who then continued their road, accompanied by parts of Saturigua’s fleet of trimarans. Saturigua was recognized as “King of Qirtuyagua” and given the title of “Very Fabrian Monarch of the Occident”, among other rewards. He died in 1277 and his son, [[Athore]], succeeded him. Athore had to face multiple revolts during his rule, from some of his uncles who had remained partisans of shamanism, and various chieftains who tried to reclaim their independence. Athore was ultimately victorious, asserting the future of Qirtuyagua as a fabrian kingdom. | ||
One of the greatest changes to Mocapaha culture was the urbanisation of the archipelago during the period of peace starting with Athore rule's second half. Port cities had already become extremely important to the Mocapaha society, with some towns reaching 10,000 inhabitants as soon as the golden age of the [[Kayamuca Empire]]. But with the end of said empire and the rise in trades with Belisaria and Norumbia, these ports became more attractive than ever. Mocapaha became an exporter of goods like spices, medicinal plants, herbs, importing in exchange metal tools (at first) and then minerals, salt, glasses… they also offered products and services to trading fleets stopping at the ports including equipment, repairs, medecines, citrus, fresh water, food | One of the greatest changes to Mocapaha culture was the urbanisation of the archipelago during the period of peace starting with Athore rule's second half. Port cities had already become extremely important to the Mocapaha society, with some towns reaching 10,000 inhabitants as soon as the golden age of the [[Kayamuca Empire]]. But with the end of said empire and the rise in trades with Belisaria and Norumbia, these ports became more attractive than ever. Mocapaha became an exporter of goods like spices, medicinal plants, herbs, importing in exchange metal tools (at first) and then minerals, salt, glasses… they also offered products and services to trading fleets stopping at the ports including equipment, repairs, medecines, citrus, fresh water, and food. | ||
[[category:Latin's user page and sandboxes]] | [[category:Latin's user page and sandboxes]] | ||
Revision as of 08:57, 26 January 2020
Kingdom of Mocapaha Translation (Pahamilan) | |
|---|---|
Flag
Coat of Arms
| |
Motto: Motto in native language ("translation") | |
Anthem: Anthem in language translation  | |
| Location of Mocapaha (blue) – in Norumbia (dark grey) Location of Mocapaha (blue) – in Norumbia (dark grey) | |
| Political Map of Mocapaha Political Map of Mocapaha | |
| Capital and largest city | Hicayayi |
| Official language | Pahamilan |
| Recognized regional languages |
|
| Ethnic groups (2019) |
|
| Religion | State religion: Fabrian Catholic Other recognized: Protestantism (Reformed, Episcopalian, Union Reformed) Alban Christian, Judaism, Irreligion |
| Demonym(s) | Mocapahan |
| Government | Unitary absolute monarchy |
• King | NAME |
• Office | NAME |
| Legislature | Legislature here |
| Formation | |
• Kayamuca era | 632 CE |
| 1314 | |
| Population | |
• 2018 estimate | pop |
• 2017 census | pop |
| Currency | Lire (£) (MLR) |
| Date format | dd/mm/yyyy (AD) |
| Driving side | left |
| Calling code | +4 |
| Internet TLD | .mo |
Mocapaha, officially the Kingdom of Mocapaha, is an Archipelagic country in Norumbia, in the northern Kayamuca Sea. It consist of 30 islands, with the main one being Qirtuyagua where most of the population reside, for a total land area of 76000 km². The capital is Hicyayi, and it's also the most populous settlement in the country. It shares a maritime border with Belfras.
It's with the conquests of the Kayamuca Empire that these islands left Protohistory. It was then known as Juhyudamayani and it became a province of the Empire. After its independence acquired in 1230, Juhyudamayani would soon devolve into tribal conflicts, leading to the division of the islands following the traditional tribal and clanic lines that had survive the Kayamucan occupation.
By the start of the Belfrasian Crusade, the Chieftain Saturagua had taken control over most of the archipelago and was dubbed "King of Qirtuyagua" by the Latins but its only with the reign of his son, Athore, that the throne would be really secured.
Mocapaha is part of the Forum of Nations and is considered to be a developed country with an economy based around services and manufacturing.
History
Prehistory
Archaeological research dates human habitation in the archipelago to at least 2500 BC. The area has yielded some of the oldest known Norumbian pottery, uncovered on Ouechu Island. By the 2nd century AD, it seems that trade existed between the island and the continent, with the apparition of potteries typical of the coastal cultures of what would become Belfras.
Kayamuca era
During the 8th century, the Kayamuca reached Mocapaha. Their first contacts with the people inhabiting these islands, whom they called the Juhyudamayani, were peaceful but after decade of trades, they proposed to some chieftains to become the vassals of the Yevdinehi in exchange for his protection and assistance. They continued this policy, helping certain tribes against their enemies, establishing port-cities and relocating defeated opponents to other parts of the islands or even sending them away to other regions of the Empire. Ultimately, the whole island was put under Kayamuca rules, with laws such as the state-ownership of lands and clothes, the disparition of markets in favour of warehouses, and the establishment of an extensive system of corvées and levies as a taxation system allowing the Empire to maintain and expand its workforce, its military, and its navy.
Under the Kayamuca’s rule, each settlement was recognized as an Ayllu, led by a Malku. Ayllu were then regrouped into geographical divisions known as Hurins. Then the entirety of the archipelago was included in the Province of Juhyudlamequohi (lit. "Northern Sea"). Taxpayers – male heads of household of a certain age range – were organized into labor/military units. These units were the Decuria (10 men), the Quinquadecuria (50 men), and so on until the largest labour unit made of 10,000 men. It’s through this manpower that the Kayamuca built raised farms, causaways, and the storehouses, warehouses, inns and shelters that were the backbone of the imperial administration. They introduced their own peculiar architectural styles, but also the habits of building earthwork mounds to elevate their temples and administrative buildings.
This rigid administration broke down with the collapse of the Kayamuca. Slowly, Provincial administrators were given more and more prerogatives and powers. The Apu of Juhyudlamequohi for example, owned his own fleet and military with little to no oversight from the central government. In 1216, the Yevdinehi Aman tried to restore Imperial authority over the quasi independent provinces. Juhyudlamequohi joined the resistance against the Emperor. In 1230, it's independence was declared. The Provincial Governor tried to maintain the Kayamuca's social structure over the island, but failed and soon the archipelago was consumed in many revolts until it started to restructure itself along tribal and clanic lines.
It’s during this period of chaos that the first Latins traders reached Norumbia and, with them, missionaries. They were the first to record aspects of the locals’ daily lives, cultures, and languages. They notably recorded the existence of more than 70 chiefdoms but by 1250, only 8 of these were truly independents, the others having been annexed or vassalized.
It’s in 1251 that Chief Saturigua, the overlord of the Mocana tribal alliance, converted to Fabrianism. His talents as general, but also his careful exploitation of his land’s potentials in term of agriculture and manpower, allowed him to conquer the entirety of the Archipelago. When the Latins crusaders reached the Archipelago by the late 1256, he was at the summit of his strength. He offered provisions and shelter to the Crusaders, who then continued their road, accompanied by parts of Saturigua’s fleet of trimarans. Saturigua was recognized as “King of Qirtuyagua” and given the title of “Very Fabrian Monarch of the Occident”, among other rewards. He died in 1277 and his son, Athore, succeeded him. Athore had to face multiple revolts during his rule, from some of his uncles who had remained partisans of shamanism, and various chieftains who tried to reclaim their independence. Athore was ultimately victorious, asserting the future of Qirtuyagua as a fabrian kingdom.
One of the greatest changes to Mocapaha culture was the urbanisation of the archipelago during the period of peace starting with Athore rule's second half. Port cities had already become extremely important to the Mocapaha society, with some towns reaching 10,000 inhabitants as soon as the golden age of the Kayamuca Empire. But with the end of said empire and the rise in trades with Belisaria and Norumbia, these ports became more attractive than ever. Mocapaha became an exporter of goods like spices, medicinal plants, herbs, importing in exchange metal tools (at first) and then minerals, salt, glasses… they also offered products and services to trading fleets stopping at the ports including equipment, repairs, medecines, citrus, fresh water, and food.