Portal:Kylaris/Features: Difference between revisions

Jump to navigation Jump to search
No edit summary
No edit summary
 
(9 intermediate revisions by 2 users not shown)
Line 1: Line 1:
<div style="float:left;margin:0.5em 0.9em 0.4em 0;">{{Region icon Kylaris}}</div>
[[File:DJI_0196-HDR-Pano.jpg|right|thumb|200px|An evening view of a canalised tributary of the Buiganhingi as it flows through Naimhejia, the second biggest city in Dezevau]]
[[File:Nkamba 25 mai 2016.jpg|thumb|200px|Members of the Abidemist Church celebrating {{wp|Christmas|Nativity Day}}]]
'''Urban planning in Dezevau''' is the planning and design of cities in [[Dezevau]]. It has a history that stretches back two thousand years or more, though modern urban planning only emerged after Dezevauni independence in 1941. It is a key academic, governmental and political concern, influenced strongly in the present day by the nature of local and federal power, and by the ideal of a democratic and socialist economy; its importance relates to the high level of urbanisation in Dezevau, which is about 70%. The most significant urban planning agencies are the district planning commissions, but like many other political processes in Dezevau, consultation with and input from both higher and lower governmental strata are crucial.  
'''Abidemism''' is a {{wp|millennarianism|millennarian}} and {{wp|Charismatic Christianity|Charismatic}} [[Sotirianity|Sotirian]] {{wp|new religious movement}} in [[Asase Lewa]] founded by {{wp|Simon Kimbangu|Abidemi Omolayo}} in 1913. A {{wp|postmillennialism|postmillennial}} faith, Abidemism regards Abidemi as an incarnation of the {{wp|Holy Spirit}} sent to prophesy an imminent {{wp|Armageddon|apocalyptic war}} taking the form of an {{wp|war of national liberation|anti-colonial}} and {{wp|class struggle|class}} {{wp|war}} that would inaugurate the {{wp|Millennium}}, followed by the {{wp|Second Coming}} and {{wp|Last Judgment}}. Abidemism synthesizes this millenarian doctrine with {{wp|Pentecostalism|Pentecostal}} liturgical practices, most prominently {{wp|footwashing}}, {{wp|glossolalia}}, {{wp|Baptism with the Holy Spirit}}, and {{wp|faith healing}}, and with highly {{wp|Puritanism|Puritan ethics}}, including the practice of {{wp|vegetarianism}} and {{wp|community of goods}} and strict prohibitions on {{wp|alcohol}}, {{wp|tobacco}}, {{wp|polygamy}}, {{wp|magic|magic and witchcraft}}, and {{wp|dancing}}.
('''[[Urban planning in Dezevau|See more...]]''')
('''[[Abidemism|See more...]]''')
 


<div style="text-align:right>[[File:KylarisRecognitionAchievement.png|25px]] '''{{cl|Kylaris Articles of Recognition|See all articles of recognition}}'''</div>
<div style="text-align:right>[[File:KylarisRecognitionAchievement.png|25px]] '''{{cl|Kylaris Articles of Recognition|See all articles of recognition}}'''</div>
<div style="float:left;margin:0.5em 0.9em 0.4em 0;">{{Region icon Kylaris}}</div>

Latest revision as of 23:38, 1 March 2024

An evening view of a canalised tributary of the Buiganhingi as it flows through Naimhejia, the second biggest city in Dezevau

Urban planning in Dezevau is the planning and design of cities in Dezevau. It has a history that stretches back two thousand years or more, though modern urban planning only emerged after Dezevauni independence in 1941. It is a key academic, governmental and political concern, influenced strongly in the present day by the nature of local and federal power, and by the ideal of a democratic and socialist economy; its importance relates to the high level of urbanisation in Dezevau, which is about 70%. The most significant urban planning agencies are the district planning commissions, but like many other political processes in Dezevau, consultation with and input from both higher and lower governmental strata are crucial. (See more...)

KylarisRecognitionAchievement.png See all articles of recognition
Template:Region icon Kylaris