User:Ebrary2/Sandbox19

Reformed Orthodox Church of Ebrary
Cathedral de Ceres
Classification	Amendant
Orientation	General
Theology	Ebraricist
Polity	Episcopal
Governor-Primate	Marco Justio
Language	Ebrarese
Headquarters	Cathedral de Ceres, Ceres, Ebrary
Origin	698 (autocephaly declared)
Separated from	Orthodox communion (1502)
Absorbed	Free Reformed Church of Ebrary (1940)
Separations	Lamenters (1500s) Free Reformed Church of Ebrary (1895) Orthodox Aroman Church in Ebrary (1939) Ebrarian Orthodox Catholic Church (1940)

The Church of Ebrary (Ebrarese: ), also called the Ebraricist Church (Ebrarese: Ecclesia Ebraricista) with members of the church generally denoted as Ebraricists (Ebrarese: Ebraricistas), is a Christian church which was the established church of Ebrary until 1934. As Ebrary's longest-lasting functioning institution, it has played an important role in the history and development of the Ebrarian nation. The bishop of Ceres is the most senior cleric, supreme governor, and chief pastor of the church. It traces its origins to the Christian church recorded as existing in the Aroman-speaking colonies of Ebrary in the 5th-century. The church is headquartered in the historic Cathedral of Ceres in the Ebrarian capital of Ceres and officially calls itself the Reformed Orthodox Church of Ebrary.

Due to its history, the Ebraricist Church views itself as respecting unbroken apostolic succession from the apostles. In 1939, the Adherentes Antiquate factions of the Church of Ebrary split and formed the Orthodox Aroman Church in Ebrary and the Ebrarian Orthodox Catholic Church.

History

Pre-Reformation

Christianity arrived in Ebrary in the 5th century, during which time Ebrary was colonized by Aromans. The first church was built in Ceres under the orders of Marcus Ebraius, namesake of Ebrary.

Before the Ebrarian Reformation, the Ebrarian church was headed solely by the Bishop of Ceres while in communion with other Orthodox Christian churches. In the late 600s, the Bishop of Ceres successfully established the autocephalous Orthodox church in Ebrary in response to the triumph of iconoclasm in the Aroman Empire. The Ebrarian church maintained the usage of icons and broke communion with the Enlightened Aroman Church, but did not acknowledge the primacy of Pope Calrissius who was driven from Arome to Salvia. Due to this history, iconoclasm never took hold in Ebrary to any notable degree until the Ebrarian Reformation.

After the formation of the Vorstish Kingdom of Ebrary in 780, the state and church became more heavily intertwined. The kings of Ebrary and Vorstland were crowned by the Bishop of Ceres until Ebrary gained independence and rule by a native dynasty in 1099. Thenceforth, the Orthodox church in Vorstland declared itself to be an autocephalous Orthodox church in its own right and independent of the Ebrarian church. This Vorstish Orthodox Church was not recognized by the Bishop of Ceres until 1204, causing a schism and lack of communion between the two churches up until that date despite broad doctrinal and liturgical agreement.

In 1502, King Charles 'the Greedy' declared himself head of the church in Ebrary in order to expropriate church lands and wealth for the use of the Ebrarian state. d himself head of the church in Ebrary in order to expropriate church lands and wealth for the use of the Ebrarian state. Charles removed from office Carolo Justo, the Bishop of Ceres and head of the Ebrarian Church. In his place Charles unilaterally appointed Cosmo Guerra as Bishop of Ceres, a close supporter of the king and staunch adherent to an anthropomorphic view of God. The highly irregular nature of the new bishop's appointment and his open support of heresy caused a break in communion with other autocephalous Orthodox Christian churches. Discontentment with the state of the church ultimately led the priest August Roel to publish his "Proposal for Amending the Church" in Miron in 1513, which led to the Amendant Reformation.

Ebrarian Reformation

The Ebrarian Reformation itself is said to have lasted from 1513 to 1567. The church, stripped of much of its wealth and power and operating under a series of incompetent monarchs, styled itself "Orthodox and Catholic under Monarchical rule". Various acts of vandalism occurred performed by iconoclasts in many Ebrarian cathedrals and churches of the era. Church attendance dramatically lowered as a large number of Ebrarians began following the teachings of the Ebrarian reformers. However, in 1567 the Vorstish King Gustav II took the throne and instituted a number of reforms to the church, installing new bishops, and bringing the church more theologically aligned with the new view. This effectively ended any pretense of the Church of Ebrary being an Orthodox church, although a large faction sympathetic to the old ways continued to exist in the church until the 20th century.

Era as a national church

As a national church, the Church of Ebrary contained a wide variety of theological viewpoints. In 1895, the Free Reformed Church of Ebrary broke away from the Church of Ebrary due to theology and liturgy which were felt by those leaving to not adhere to Amendant beliefs.

Disestablishment, reorganization, and merger

The Church of Ebrary was disestablished in 1935 after the Ebrarian Revolution established a liberal democracy. In 1939, the iconoclastic Adherentes Antiquate faction (Persistas) of the Church of Ebrary split and formed the Orthodox Aroman Church in Ebrary in order to join the Aroman Church. In early 1940, the iconodulist Adherentes Antiquate (Eccetistas) split to form the Ebrarian Orthodox Catholic Church. In late 1940, the Free Reformed Church of Ebrary merged back with the Church of Ebrary.

Since the Ebrarian Revolution

The Ebrarian Revolution was led by Ebraricist priests, particularly Sovereign Protector Daniel Lucas, and has supported the government since the revolution. The Constitution of Ebrary guaranteed the church is able to appoint members in both the Senate and the High Ecumenical Council. The church also recieves a great deal of funding from the government's church tax, and has generally supported the political status quo.

Organization

The Ebraricist Church adheres to an episcopal polity, with an ordained hierarchy of bishops, priests and deacons. The Bishop of Ceres heads the entirety of the church, with subordinate bishops heading each diocese which correspond roughly to the provinces of Ebrary.

Male graduates of church seminaries are ordained as deacons, then eventually as priests. It is permitted for deacons to marry after their ordination, but not priests or bishops. Priests, however, may be married before their ordination as priests. Unmarried priests who have taken an optional vow of celibacy may be eligible for appointment as bishops and other higher church offices. Women may take vows as a ministrant (servant) for their local church, but they are not ordained. Due to the influences of the Ebrarian Reformation, monastic or holy orders do not exist in the Ebraricist Church.

Governor-Primate

The Ebraricist Church is headed by the Bishop of Ceres, whose official offices are both Governor of the Lord's Church in Ebrary and Bishop of Ceres. Since the disestablishment of the church, the Bishop of Ceres and the church's governor have been the same individual (previously, the Ebrarian monarch held the office of Governor). As Governor, the Bishop of Ceres appoints subordinate bishops and other church officials and is in charge of the financial and other temporal holdings of the church. As bishop, the Bishop of Ceres influences church theology, liturgy, and worship.

Selection of a new bishop

Historically, the Ebrarian monarch appointed a new bishop of Ceres on the death, resignation, or removal of a prevous bishop. Due to the lack of a separate individual as Governor of the Church of Ebrary and Bishop of Ceres, the current Bishop maintains a council known as a "Regency Council" who serve to select a new bishop when needed. This Regency Council exercises the powers of the Governor of the church concerning removing and replacing the Bishop of Ceres. The Regency Council generally comprises the heads of dioceses, as well as other prominent priests and theologians in the Ebraricist church.

Doctrine and practice

Two Ebraricist ministers wearing traditional vestments

The canon law of the Ebraricist Church identifies the Christian Bible as the source of its beliefs. Doctrine also derived from the writings of the Church Fathers and early leaders of the church in Ebrary and ecumenical councils, as long as these do not conflict with scripture. The doctrine of the Ebraricist Church is formulated in the Ebrarian Book of Devotion and Main Articles of Faith. Not actually adopted until 1950, the Main Articles of Faith serve as the Ebraricist confession of faith.

While embracing a reformed doctrine, the Ebraricist Church maintains certain traditions from the Orthodox church. The decisions of the early ecumenical councils are accepted, with belief in the trinity, resurrection, and incarnation being central.

Trinity and Christology

Ebrarcisits, like most Christians, are trinitarians who have a monotheistic view of God. God is triune but also one; the Father, the Son, and the Holy Spirit. The Trinity is composed of three distinct persons with one essence. They believe Christ is both fully God and fully human, and that he is the foretold Messiah of the Jews.

Biblical authority and canon

Ebraricists are adherents of the doctrine of prima scriptura, where the Bible is considered the primary or first authority concerning divine revelation. Ebraricists also believe that Holy tradition, the Holy Spirit, and reason may be appealed to as secondary sources of knowledge from God. However, they tend to reject charismatic gifts.

The Ebraricist canon is inherited from the Orthodox canon, being identical to that held by the various Orthodox churches.

Justification and salvation

Ebraricists adhere to the doctrine of justification by faith alone and salvation by grace alone. Furthermore, Ebraricists identify with the idea of a covenant of grace, whereby those who have faith in God are granted eternal life by Him. They believe this has been the primary way God has interacted with humanity since the Fall of Man through the Old and New Testaments and into the current day. The Mosaic coventant is interpreted to be part of this coventant, rather than separate from the coventant of grace.

Predestination

The Christenists adhere to predestination, believing that whether or not a person will recieve salvation has already been predetermined by God.

Sacraments

Ebraricists believe in four sacraments of baptism, christening, chrismation, and the Eucharist. The Ebraricist Church does not believe that infants should be baptized or christened, and only a person of sufficient age and maturity to accept Christ may be baptized and christened. Christening, chrismation, and baptism are distinct sacraments in Ebraricist theology, although all three take place concurrently. Ebraricists elevated christening (taking a Christian name) to the level of a sacrament, and take a distinct name by which they are known in the church and believe they will be called in Heaven.

Ebraricists see the Eucharist as having the real spiritual presence of Christ.

Liturgy

The Ebraricist Church does not have one liturgy which covers the entire church, but rather allows for multiple modes of worship to coexist. There are currently four accepted forms of liturgy or worship in the church:

• King Gustav Prayer Book (1585): Currently the normative liturgy of the Ebraricist Church. This liturgical guide was a drastic departure from the more Orthodox-style liturgy practiced by the church before this point. While Gustav II aligned the Church of Ebrary theologically with Amendantism, it was not until his successor Gustav III took power as Governor of the church that this Amendant-style prayer book was written and adopted.
• Ebraricist Rite: The version of Orthodox or Aroman styled liturgy employed by the church. This liturgy has its origins in the liturgy which was widely practiced as the most common form of worship in the Church of Ebrary immediately after the Ebrarian Reformation. Currently, a priest must have approval from the bishop of their diocese to perform services using this liturgy. This has led to a situation where the Ebraricist Rite may be offered at many churches in a certain diocese, but it may be wholly absent in another. The Ebraricist Rite is typically associated with the moderates in the church whom are tolerant of Orthodox-aligned modes of worship. The Ebraricist Rite is also authorized for use in cases where congregations have left the Ebrarian Aroman Church or Ebrarian Orthodox Church to unite with the Church of Ebrary.
• Special Prayer Book (1942): This prayer book was adopted as an adaptation of the liturgy of the Free Reformed Church, which was absorbed by the Ebraricist Church in 1940. This form of worship is currently in use in many congregations which were part of the Free Reformed Church, but it is prohibited from adoption in any new congregations.
• Simplified Prayer Guide (1975): This prayer book outlines a simplified and more flexible adaptation of the liturgy originating in the King Gustav Prayer Book. Meant to be a more "contemporary" version of the liturgy of the Ebraricist Church, it has been adopted by congregations which view the worship in the 1585 prayer book as too limiting or outdated. Currently, any priest may choose whether to adhere to the 1585 prayer book or the new 1975 guide.

Iconography

The Church of Ebrary allows both aniconism and iconodulism to coexist in its organization, while the church stands against explicit iconoclasm (destruction of icons). The bishop of a diocese is the sole authority to decide whether the usage of icons will be permitted in his diocese. A priest or bishop must not forbid communion to any baptized person in the church due to their position on icons, and this extends to those baptized in other churches the church is in communion with. The bishop and his diocese must must decide the locations and churches where icons are permitted. These regulations were formulated after the disestablishment of the church to unite the anti-icon and pro-icon factions of the Ebraricist community, and both factions have continued to exist with little incident since then. Currently, the Bishop of Ceres permits iconography in the Cathedral de Ceres, the headquarters of the Ebraricist Church. Iconodulism is most common in western and central Ebrary while aniconism predominates in eastern Ebrary.

Ebraricist Communion

The Ebraricist Communion is the Christian communion headed by the Bishop of Ceres. Founded in XXXX in Urtedo, the communion has X million members in the X autonomous and semiautonomous churches in full communion with the Ebraricist Church. Most churches in the Ebraricist Communion were founded by members of the Ebrarian diaspora. Member churches either describe themselves as Ebraricist and/or Reformed Orthodox.