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[[Category:Zohism]] | [[Category:Zohism]] | ||
'''Zohism''' ({{wp|Chinese language|Tuchanese}}: 鄒家''Zōujiā'' {{literal translation}} 'School of Zou'), also known as '''Shan''' ({{wp|Chinese language|Tuchanese}}: 禪 ''Shàn'') is the [[Aeia|world's]] [[List of religions in Aeia|largest religion]], and one of the world's oldest continuously practiced {{wp|religion|religions}}. Zohism is a {{wp|Monism|monistic}} faith, with elements of {{wp|henotheism}} and {{wp|atheism}}, centered on an eschatological cosmology dealing with self-salvation and spiritual liberation. It also encompasses a variety of traditions, beliefs and spiritual practices largely based on the original teachings of [[Soucius]]. It originated in ancient [[Tuchan]] in the 8th century BCE, and, after a period of intense suppression, spread through much of [[Catai]], [[Sifhar]] and [[Majula]]. Three major extant branches of Zohism are generally recognized: [[Towko]] ({{wp|Chinese language|Tuchanese}}: 透過镜子''Tòuguò jìngzi''; {{literal translation}} ''Seeing through the Mirror''), [[Changdaw]] ({{wp|Chinese language|Tuchanese}}: 長道 ''Zhǎngdào'';{{literal translation}} ''Elder Way''), and [[Porsouta]] ({{wp|Chinese language|Tuchanese}}: 婆娑塔 ''Pósuōtǎ'' | '''Zohism''' ({{wp|Chinese language|Tuchanese}}: 鄒家 ''Zōujiā''; {{literal translation}} 'School of Zou'), also known as '''Shan''' ({{wp|Chinese language|Tuchanese}}: 禪 ''Shàn'') is the [[Aeia|world's]] [[List of religions in Aeia|largest religion]], and one of the world's oldest continuously practiced {{wp|religion|religions}}. Zohism is a {{wp|Monism|monistic}} faith, with elements of {{wp|henotheism}} and {{wp|atheism}}, centered on an eschatological cosmology dealing with self-salvation and spiritual liberation. It also encompasses a variety of traditions, beliefs and spiritual practices largely based on the original teachings of [[Soucius]]. It originated in ancient [[Tuchan]] in the 8th century BCE, and, after a period of intense suppression, spread through much of [[Catai]], [[Sifhar]] and [[Majula]]. Three major extant branches of Zohism are generally recognized: [[Towko]] ({{wp|Chinese language|Tuchanese}}: 透過镜子 ''Tòuguò jìngzi''; {{literal translation}} ''Seeing through the Mirror''), [[Changdaw]] ({{wp|Chinese language|Tuchanese}}: 長道 ''Zhǎngdào''; {{literal translation}} ''Elder Way''), and [[Porsouta]] ({{wp|Chinese language|Tuchanese}}: 婆娑塔 ''Pósuōtǎ''; {{literal translation}} ''Dancing on the Tower'') | ||
All Zohist schools share the goal of overcoming the cycle of death and rebirth, through the processes of [[Daduan]] (''fracturing'') and [[Hsuyeuh]] (''renewal''), though they differ on the specifics and rites performed. They also vary in their interpretation of the path to self-liberation, and importance and canonicity ascribed to the various Zohist texts, and their specific teachings and practices. Widely observed practices include chanting the [[ | All Zohist schools share the goal of overcoming the cycle of death and rebirth, through the processes of [[Daduan]] (''fracturing'') and [[Hsuyeuh]] (''renewal''), though they differ on the specifics and rites performed. They also vary in their interpretation of the path to self-liberation, and importance and canonicity ascribed to the various Zohist texts, and their specific teachings and practices. Widely observed practices include chanting the [[Kaoshu]], [[Chowyu|communal incantation]], acts of [[Zohism#Contrition|penance and contrition]], purging of [[Tsui|tsuis]] (vices, or sins), and cultivation of the [[Meite]] (virtues, or perfections) | ||
Zohism is believed to have began in the 11th century BCE as a sect of the [[Paichia]], the Hundred Schools. Despite intense persecution, [[Soucius]] and his [[Titzu|followers]] were able to establish hidden and underground communities across [[Tuchan]]. It soon attracted [[Ichi#Dissidents|dissidents]] | |||
Zohism and Zohist ethics played a prominent role in the development of civilization in Arabekh, Majula, and Catai. Zohists are the majority in [[Catai]] and [[Sifhar]], and also have widespread following in [[Majula]], and [[Savai]]. Significant Zohist communities can also be found in [[Vestrim]], [[Rennekka]], and [[Asura]]. | |||
==Terminology== | ==Terminology== | ||
| Line 16: | Line 16: | ||
===Abyss=== | ===Abyss=== | ||
{{main| | {{main|Hsukung}} | ||
[[File:Sandro_Botticelli_-_La_Carte_de_l'Enfer.jpg|thumb|left|250px|''The Climb Down'' by [[Vassilis Scafidakos]]]] | [[File:Sandro_Botticelli_-_La_Carte_de_l'Enfer.jpg|thumb|left|250px|''The Climb Down'' by [[Vassilis Scafidakos]]]] | ||
===Tower=== | ===Tower=== | ||
{{main| | {{main|Kaota}} | ||
[[File:Confusion of Tongues.png|thumb|right|200px|''Base of the Babaraan'' by [[Iason Ganas]]]] | [[File:Confusion of Tongues.png|thumb|right|200px|''Base of the Babaraan'' by [[Iason Ganas]]]] | ||
===Paradise=== | ===Paradise=== | ||
{{main| | {{main|Tientang}} | ||
=== | ===Bright Soul=== | ||
{{main| | {{main|Chakela}} | ||
{{See also| | {{See also|Zhuming|Soucius}} | ||
===Deep Soul=== | ===Deep Soul=== | ||
{{main| | {{main|Hunshen}} | ||
==Practices== | ==Practices== | ||
===Avowal=== | ===Avowal=== | ||
{{main| | {{main|Kaoshu}} | ||
The avowal, or [[ | The avowal, or [[Kaoshu]], is the basic creed of Zohism that should be recited under oath with the specific statement: | ||
{{Poemquote | {{Poemquote | ||
|text=<!-- or: 1= -->"The World is a lie, there is only the Abyss. | |text=<!-- or: 1= -->"The World is a lie, there is only the Abyss. | ||
| Line 52: | Line 51: | ||
}} | }} | ||
The | The Kaoshu is not necessary for conversion to Zohism, but it is an essential step for beginning one's journey into the Abyss. To become a ''Kaoche'', one who has recited the creed, it must be witnessed, and attested for, by a monk. It may be recited in any language, though for attestation it is expected to be recited in {{wp|Classical Chinese|Liturgical Tuchanese}} | ||
===Incantation=== | ===Incantation=== | ||
{{Main| | {{Main|Chowyu}} | ||
===Ablution=== | ===Ablution=== | ||
{{Main| | {{Main|Muyu}} | ||
[[File:NavdarismWater.png|thumb|200px|The cleansing pool in [[Mihrab Shah Navos]]]] | [[File:NavdarismWater.png|thumb|200px|The cleansing pool in [[Mihrab Shah Navos]]]] | ||
Ablution, known as | Ablution, known as Muyu, is both a necessary facet of Zohist life and one of its most sacred rituals. It is a process of ritual purification by which a person cleanses themselves of impurities. It is divided into two components, the [[Putong]] (ordinary), and the [[Tebie]] (special). The Putong Muyu, a partial wash involving washing the face, hands, and feet, is divided into the [[Rijian]] (diurnal), and the [[Huanghun]] (vespertine). The Rijian is performed at {{wp|dawn}} or {{wp|noon}}, while the Huanghun is at {{wp|dusk}} or {{wp|midnight}}. Barring a context that makes perfoming it impossible, it is compulsory for one ordinary ablution to be performed per day. The water used must have dwelt in light, either from the sun or moon, for at least an hour. | ||
The | The Tebie Muyu is performed once every year, on the [[Huantian]], and is commonly performed at holy pool inside a [[Zousi]]. It is also performed for newborns three months after birth, and as a {{wp|coming of age}} ceremony for girls at 12 and boys at 14. It is a full wash, involving complete submersion for five to ten seconds, and may be performed several times. The water used for the ceremony must include a drop from the [[Shuideng Cave]], and must have a source of constant natural light. It is compulsory to have performed it at least once in a lifetime. | ||
===Contrition=== | ===Contrition=== | ||
{{main| | {{main|Fengxian}} | ||
===Concatenation=== | ===Concatenation=== | ||
{{main| | {{main|Jilian}} | ||
==Scriptures== | ==Scriptures== | ||
| Line 76: | Line 75: | ||
==History== | ==History== | ||
===Life of | ===Life of Soucius=== | ||
{{main| | {{main|Soucius}} | ||
===Early | ===Early Zohism=== | ||
==Demographics== | ==Demographics== | ||
| Line 86: | Line 84: | ||
==Schools== | ==Schools== | ||
=== | ===Towko=== | ||
{{main| | {{main|Towko}} | ||
=== | ===Changaw=== | ||
{{main| | {{main|Changdaw}} | ||
=== | ===Porsouta=== | ||
{{main| | {{main|Porsouta}} | ||
==Society== | ==Society== | ||
| Line 103: | Line 101: | ||
<center> | <center> | ||
<gallery widths="200px" heights="150px"> | <gallery widths="200px" heights="150px"> | ||
File: | File:Xuanyuan_Temple_in_Huangling,_Yan'an,_Shaanxi.png|[[Laomiao Temple]], in the [[Cataian]] country of [[Tuchan]] | ||
File:Sefadaba.png|[[ | File:Sefadaba.png|[[Shuideng Cave]], in the [[Cataian]] country of [[Tuchan]] | ||
</gallery> | </gallery> | ||
</center> | </center> | ||
Revision as of 19:33, 20 May 2020
| Part of a series on |
| Zohism |
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Zohism (Tuchanese: 鄒家 Zōujiā; lit. 'School of Zou'), also known as Shan (Tuchanese: 禪 Shàn) is the world's largest religion, and one of the world's oldest continuously practiced religions. Zohism is a monistic faith, with elements of henotheism and atheism, centered on an eschatological cosmology dealing with self-salvation and spiritual liberation. It also encompasses a variety of traditions, beliefs and spiritual practices largely based on the original teachings of Soucius. It originated in ancient Tuchan in the 8th century BCE, and, after a period of intense suppression, spread through much of Catai, Sifhar and Majula. Three major extant branches of Zohism are generally recognized: Towko (Tuchanese: 透過镜子 Tòuguò jìngzi; lit. Seeing through the Mirror), Changdaw (Tuchanese: 長道 Zhǎngdào; lit. Elder Way), and Porsouta (Tuchanese: 婆娑塔 Pósuōtǎ; lit. Dancing on the Tower)
All Zohist schools share the goal of overcoming the cycle of death and rebirth, through the processes of Daduan (fracturing) and Hsuyeuh (renewal), though they differ on the specifics and rites performed. They also vary in their interpretation of the path to self-liberation, and importance and canonicity ascribed to the various Zohist texts, and their specific teachings and practices. Widely observed practices include chanting the Kaoshu, communal incantation, acts of penance and contrition, purging of tsuis (vices, or sins), and cultivation of the Meite (virtues, or perfections)
Zohism is believed to have began in the 11th century BCE as a sect of the Paichia, the Hundred Schools. Despite intense persecution, Soucius and his followers were able to establish hidden and underground communities across Tuchan. It soon attracted dissidents
Zohism and Zohist ethics played a prominent role in the development of civilization in Arabekh, Majula, and Catai. Zohists are the majority in Catai and Sifhar, and also have widespread following in Majula, and Savai. Significant Zohist communities can also be found in Vestrim, Rennekka, and Asura.
Terminology
Beliefs
Abyss
Tower
Paradise
Bright Soul
Deep Soul
Practices
Avowal
The avowal, or Kaoshu, is the basic creed of Zohism that should be recited under oath with the specific statement:
"The World is a lie, there is only the Abyss.
I must descend.
Through the descent, I am broken.
The Abyss is a lie, there is only the Tower.
I must ascend
Through the ascent, I am anew.
The Tower is a lie, there is only me.
When the lie is rejected, my chains are broken.
I am free."
The Kaoshu is not necessary for conversion to Zohism, but it is an essential step for beginning one's journey into the Abyss. To become a Kaoche, one who has recited the creed, it must be witnessed, and attested for, by a monk. It may be recited in any language, though for attestation it is expected to be recited in Liturgical Tuchanese
Incantation
Ablution
Ablution, known as Muyu, is both a necessary facet of Zohist life and one of its most sacred rituals. It is a process of ritual purification by which a person cleanses themselves of impurities. It is divided into two components, the Putong (ordinary), and the Tebie (special). The Putong Muyu, a partial wash involving washing the face, hands, and feet, is divided into the Rijian (diurnal), and the Huanghun (vespertine). The Rijian is performed at dawn or noon, while the Huanghun is at dusk or midnight. Barring a context that makes perfoming it impossible, it is compulsory for one ordinary ablution to be performed per day. The water used must have dwelt in light, either from the sun or moon, for at least an hour.
The Tebie Muyu is performed once every year, on the Huantian, and is commonly performed at holy pool inside a Zousi. It is also performed for newborns three months after birth, and as a coming of age ceremony for girls at 12 and boys at 14. It is a full wash, involving complete submersion for five to ten seconds, and may be performed several times. The water used for the ceremony must include a drop from the Shuideng Cave, and must have a source of constant natural light. It is compulsory to have performed it at least once in a lifetime.
Contrition
Concatenation
Scriptures
History
Life of Soucius
Early Zohism
Demographics
Schools
Towko
Changaw
Porsouta
Society
Culture
Architecture
Ancient
Laomiao Temple, in the Cataian country of Tuchan
Shuideng Cave, in the Cataian country of Tuchan
