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As a result of his fickle nature, Zhuming is rarely worshipped and is instead appeased through offerings and rituals. He is considered a bad omen, and the very mention of his name requires the recitation of the [[Zohism#avowal]] or an [[Zohism#ablution]]. | As a result of his fickle nature, Zhuming is rarely worshipped and is instead appeased through offerings and rituals. He is considered a bad omen, and the very mention of his name requires the recitation of the [[Zohism#avowal]] or an [[Zohism#ablution]]. | ||
When depicted, which is rare, he is usually portrayed either as an early human with horns, wearing fur or leaves, or is portrayed as a dark or demonic warrior. His {{wp|true name}}, a relic of the {{wp|Proto-Human language|first language}}, is considered {{wp|taboo}}. He is therefore usually referred to by his title | When depicted, which is rare, he is usually portrayed either as an early human with horns, wearing fur or leaves, or is portrayed as a dark or demonic warrior. His {{wp|true name}}, a relic of the {{wp|Proto-Human language|first language}}, is considered {{wp|taboo}}. He is therefore usually referred to by his title 'Lord of the Dawn', such as the {{wp|Chinese language|Tuchanese}} ''Zhuming'' ({{literal translation}} 'Bright Lord') or {{wp|Hindi|Divali}} ''Bholānāth'', or similar derivations. He is also known by a myriad of other [[Zhuming#Names|titles and names]] | ||
===Deep Soul=== | ===Deep Soul=== | ||
Revision as of 00:40, 22 May 2020
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Zohism (Tuchanese: 鄒家 Zōujiā; lit. 'School of Zou'), also known as Shan (Tuchanese: 禪 Shàn) is the world's largest religion, and one of the world's oldest continuously practiced religions. Zohism is a monistic faith, with elements of henotheism and atheism, centered on an eschatological cosmology dealing with self-salvation and spiritual liberation. It also encompasses a variety of traditions, beliefs and spiritual practices largely based on the original teachings of Soucius. It originated in ancient Tuchan in the 8th century BCE, and, after a period of intense suppression, spread through much of Catai, Sifhar and Majula. Three major extant branches of Zohism are generally recognized: Towko (Tuchanese: 透過镜子 Tòuguò jìngzi; lit. Seeing through the Mirror), Changdaw (Tuchanese: 長道 Zhǎngdào; lit. Elder Way), and Porsouta (Tuchanese: 婆娑塔 Pósuōtǎ; lit. Dancing on the Tower)
All Zohist schools share the goal of overcoming the cycle of death and rebirth, through the processes of Daduan (fracturing) and Hsuyue (renewal), though they differ on the specifics and rites performed. They also vary in their interpretation of the path to self-liberation, and importance and canonicity ascribed to the various Zohist texts, and their specific teachings and practices. Widely observed practices include chanting the Kaoshu, communal incantation, acts of penance and contrition, purging of the Tsui (vices, or sins), and cultivation of the Meite (virtues, or perfections)
Zohism is believed to have began in the 8th century BCE as a sect of the Paichia, the Hundred Schools. Despite intense persecution, Soucius and his followers were able to establish hidden and underground communities across Tuchan. It soon attracted dissidents
Zohism and Zohist ethics played a prominent role in the development of civilization in Arabekh, Majula, and Catai. Zohists are the majority in Catai and Sifhar, and also have widespread following in Majula, and Savai. Significant Zohist communities can also be found in Vestrim, Rennekka, and Asura.
Terminology
Beliefs
Abyss
Tower
Paradise
Chakela
Zhuming
Zhuming is a deistic figure who is considered to be a culture hero, trickster, demiurge, and hostile entity. He plays a complex role in Zohist mythology and cosmology, being both the driving force behind man's ability to escape reality, and the creator and maintainer of the system which traps them. In most accounts he is the primordial man, the first to achieve sentience, delve the Abyss and become a conscious, living Chakela. He reshaped the world and built the Tower, before ascending to Paradise.
As a result of his fickle nature, Zhuming is rarely worshipped and is instead appeased through offerings and rituals. He is considered a bad omen, and the very mention of his name requires the recitation of the Zohism#avowal or an Zohism#ablution.
When depicted, which is rare, he is usually portrayed either as an early human with horns, wearing fur or leaves, or is portrayed as a dark or demonic warrior. His true name, a relic of the first language, is considered taboo. He is therefore usually referred to by his title 'Lord of the Dawn', such as the Tuchanese Zhuming (lit. 'Bright Lord') or Divali Bholānāth, or similar derivations. He is also known by a myriad of other titles and names
Deep Soul
Practices
Avowal
Behold! 看哪
This realm is an artifice, there dwells only the Abyss. 领域技巧只有深淵
I might not but fall. 我可能會倒下
By virtue of, I am lost. 憑藉我迷路了
The Abyss is an artifice, there lies only the Tower. 深淵技巧只有塔
I might not but rise. 我可能會上升
By virtue of, I am found. 憑藉著我被發現
The Tower is an artifice, I am all. 塔的技巧我全部
When this forgery is forswore, mine chains are broken. 偽造時地雷鏈斷裂
I am free 我自由了
"Declaration of Soucius " (Tuchanese: 鄒子宣言; pinyin: Zōuzi Xuānyán)
The avowal, or Kaoshu, is the basic creed of Zohism that should be recited under oath with the specific statement:
"The World is a lie, there is only the Abyss.
I must descend.
Through the descent, I am broken.
The Abyss is a lie, there is only the Tower.
I must ascend
Through the ascent, I am anew.
The Tower is a lie, there is only me.
When the lie is rejected, my chains are broken.
I am free."
The Kaoshu is not necessary for conversion to Zohism, but it is an essential step for beginning one's journey into the Abyss. To become a Kaoche, one who has recited the creed, it must be witnessed, and attested for, by a monk. It may be recited in any language, though for attestation it is expected to be recited in Liturgical Tuchanese
Incantation
Ablution
Ablution, known as Muyu, is both a necessary facet of Zohist life and one of its most sacred rituals. It is a process of ritual purification by which a person cleanses themselves of impurities. It is divided into two components, the Putong (ordinary), and the Tebie (special). The Putong Muyu, a partial wash involving washing the face, hands, and feet, is divided into the Rijian (diurnal), and the Huanghun (vespertine). The Rijian is performed at dawn or noon, while the Huanghun is at dusk or midnight. Barring a context that makes perfoming it impossible, it is compulsory for one ordinary ablution to be performed per day. The water used must have dwelt in light, either from the sun or moon, for at least an hour.
The Tebie Muyu is performed once every year, on the Huantian, and is commonly performed at holy pool inside a Zousi. It is also performed for newborns three months after birth, and as a coming of age ceremony for girls at 12 and boys at 14. It is a full wash, involving complete submersion for five to ten seconds, and may be performed several times. The water used for the ceremony must include a drop from the Shuideng Cave, and must have a source of constant natural light. It is compulsory to have performed it at least once in a lifetime.
Contrition
Concatenation
Scriptures
History
Life of Soucius
Early Zohism
Demographics
Schools
Towko
Changaw
Porsouta
Society
Culture
Architecture
Ancient
Laomiao Temple, in the Cataian country of Tuchan
Shuideng Cave, in the Cataian country of Tuchan
