Drevstran
Kingdom of Drevstran Drevstran Korranevsko | |
|---|---|
 Flag | |
| Motto: All for the peoples | |
 | |
| Capital and | Angrast |
| Official language | Losh Nasjzky |
| Ethnic groups (2014) |
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| Religion | Orthodox Christianity Docetian Iconoclasm Alban Christianity Protestantism Fabrian Christianism |
| Demonym(s) | Drevstranese |
| Government | Unitary parliamentary constitutional monarchy |
• King of Drevstran (Drevstran Korra) | Dertzo II |
| Mikitai Kouchkri | |
| Formation | |
| Population | |
• 2018 estimate | 45,000,000 |
• 2016 census | 42,132,445 |
| GDP (nominal) | estimate |
• Total | 810 billions USD |
• Per capita | 18,000 USD |
| Date format | dd/mm/yyyy (AD) |
| Driving side | left |
| Calling code | +49 |
Drevstran is a country in Eastern Belisaria. It border the Rabinoskovian States to the north, Rhynovia to the east, Nekor to the South, and Milostia to the West.
Crossroads between the West and the East, Drevstran evolved under the influence and pressure of many flux of populations, of ideas, of neighboring empires. The territory of modern Drevstran was for centuries inhabited by a succession of peoples, including Celts, Germanic tribes, West Slavs, and Nogaric People. For most of its history, what will become the modern Drevstran state was divided into three or more polities, which were only united in 1696 with the creation of the Triple-Crown. The current Kingdom was only created in 1920. About two thirds of Drevstran were part of the Velikoslavian Empire but the last part, the Lushyodor Kingdom, stayed independent, even when it was in personal union with the two velikoslavian duchies.
In the 21th century, the Kingdom of Drevstran is a Bicarmeral Constitutional Monarchy that keeps up a social security and universal health care system. It has a national “Code for the Workers and their Working Conditions” and a number of state-sponsored unions. All Mervorets ; “Mayor of the Palace”, have been from the Yedviro Party for the last 42 years since the Constitutional Reforms. The current monarch is Dertzo II. The current Mayor of the palace is Mikitai Kouchkri.
Ethymology
Drevstran is a name of Gvorekian origin. It comes from the name of the main river that run all thourough the country, the Drev, Stran meaning "country". Therefore, Drevstran can be translated to "Drev-Country" or "Country of the Drev".
History
Loshyud Settlement
The Loshyuds arrived in the region of the Drev during the early 9th century. They’re remembered to have plundered the coastline and then went upstream, installing themselves in the Furodommark. Their chieftain, Gerza, had two son who survived to adulthood. One inherited the Furodommark, while the other migrated east with his people and conquered the banks of the Drev River, converted to Orthodox Christianism and crowned himself King of the Drev (Drev Korran).
In the West, the Loshyud Chiefdom took under its protection a community of Alban christians theologians. A generation after, Garza III converted to Alban Christianism, greatly reformed the Loshyuds customs, and started his own spree of plunder and raids while securing the Furodommark as entirely his, and core of the Loshyud Kingdom (Loshyudorstag).
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With time, the Loshyud Kingdom was the last one to keep alive the Loshyudor culture and language, while the Kingdom of the Drev slowly Slavicized. The latter also expanded by taking the slavic cities and principalities of the Solked Coast as protectorates. In the 11th century, the War on the Icons ( Ikonkivoyra ) started in the Drev Kingdom in a context of political fragmentation as decentralized warlords had become the true power,struggling for the position of Palace Mayor, the true ruler of the country. This religious conflict signed the end of the Drev Kingdom and its division between multiple entities : Most of the western region was conquered by the Loshyudorstag, the northern regions became known as the Iconoclast Sevromark under Warlord Karo Karro, and southern Drev became the majority-Orthodox Grand Duchy of Yugstran.
The following period saw the continuous wars between the three entities, for the control of the Upper Drev ( Visoky Drevet in Gvorekian or Magras Drevom in Losh. ), or of the coastline which returned to a collection of city-states, themselves struggling to dominate each other. By the end of the 12th century, the situation had shifted a lot, and the Grand Duchy of Yugstran had lost the western half of its “original” lands, but conquered the Solked cities. Meanwhile, Sevromark had conquered back almost all of the old Drev Kingdom, pushing the Loshyuds back to their traditional borders.
Velikoslavian Era and the Grand-Duchy of Poberezh
The 13th century opened with a new war where the Margrave of Sevromark seized control of the Drevland, pushing the Duke of Yugstran to call the Velikoslavan Emperor for help. Then started a 60 years long war. Ultimately, the Empire won and the Grand Duchy of Yugstran was renamed Poberezh, while the conquered Sevromark was renamed and reorganized into the Duchy of Drevstran. In this period of warfare, the western marches were once again conquered by the Loshyud Kingdom and conflict between the Kingdom and the Empire would continue for decades.
During that time, the Loshyud Kingdom would continue to survive, famed for their horses and bowmen. Most of the wealth came the agriculture and cattle raising, and the kingdom was famed for its horses, bowmen, and wool. Stuck between the Holy Audonian Empire and Valikoslavia, the Alban Kingdom became a potent diplomatic player, serving as a buffer state for either empire when ruled by a weak king, but when their leader were strong willed, it used conflict between the two empires as an occasion for pillages and plunders, making its alliance desirable whenever possible for a campaign against one or the other. Some kings even got as far as to start diplomatic relations with the Latin Empire, to further secure their Audonian Border.
This period of almost 400 years was also a time of many theological development. While the Grand Duchy of Yugstran stayed Orthodox, the Duchy of Drevstran knew many troubles because of the cohabitation between the dominant Orthodox Minority, and the larger and influential Iconoclast minority. In the west, the Albans Loshyuds communities also adopted many Iconoclastics practices, streamlining their place of cults to a single altar in the middle of a very simple church. Even royal shrines were streamlined and decorated with mural paintings of complex geometrical figures, plants, or animals. Painting of humans was only acceptable when in an irreligious context, like a portrait or the representation of an historical event, or when painting specific events of the Bible. The regions of the Drev River Valley conquered by the Loshyuds were especially prolific in that regard.
Soon, the limit between Iconoclasts Orthodox and Iconoclasts Alban became muddier. In fact, the Iconoclasts Orthodox in the Loshyuds kingdom changed many of their belief, which were shared secretly in Drevstran even if repressed by the Empire. Docetism became the more commonly held opinion on the Nature of the Christ. The Christologic War of the 15th that took place in the Duchy of Dravstran saw the major uprising of Iconoclasts Docetians, supported by the Loshyuds Kingdom, against the Orthodoxs, supported by the Grand Duke of Poberezh and the Velikoslavian Emperor. The war ended with the re-installation of both the Orthodox Bishops of Dravstran and of the Docetian Patriarchate. Marriage between the Grand Dukes and the Kings families allowed to secure peace for the decade to come.
The Triple Crown
In 1690, the Grand Duke of Poberezh died childless and his direct inheritor was the King of Loshyudostag, Farza IV. In opposition, his cousin Yaropolik gathered the support of the Orthodox communities and contested the ducal throne. Once again the Duchy of Drevstran was caught in the middle of the opposed parties. The war ended with the death of Yaropolik at the Battle of Angrast in 1694, and the official conversion of Farza IV to Orthodoxy, which allowed the Emperor to honorably concede the ownership of Poberzeh and the Solked Coastline to the Farza, with all that title implies in term of duties and rights in the Empire. Farza moved his capital to Angrast, which was at equal distance between the Solked Coast and the Furodommark plateau, and took both the Docletian and the Orthodox Patriarchs in his privy council. His son, Farza V, inherited all the titles of his father, but stayed Docetian.
In 1820, both the Audonian and Velikoslavian Empire were gone, shattered because of political and/or religious matters. In that time the “Triple-Crown” took part in both events, as being, in part, a member of Velikoslavia and keeping a keen eye on religious matters in bordering countries. It notably allowed protestants fleeing persecution to install themselves in Furodommark.
20th Century
By the early 20th century, the “Triple Crown”, often referred as Dravstran because the royal capital, after a bit of back and forth, was now definitively set in Angrast, was under lot of pressures. The economy was still mostly agricultural with only the east and the Lower-Drav that had started to industrialize. Government’s finances were bad, and religious conflicts became more and more common. The popularity of socialists ideas were on the rise and the refusal by the king and his privy council to abandon Absolutism or to make the government’s finances less opaque, made any diplomatic or non-violent options impossible and started a serie of protests that were violently repressed. These repressions led to general Hortankh Bolsar deposing the king Ansmar II in a coup, and take control of the capital in 1913. Generals and military commanders opposed or allied to Bolsar began to fight each other, and charismatic religious leaders started to emerge. Hortankh was assassinated in 1914, and so was his successor the General Abemus Kumar in 1916. The grand victor of the Civil War was the General Vilsvo Obragga, who was named “Mayor of the Palace” after his alliance with Prince Farza of Kaposlovar, son of Ansmar II and claimant to the Triple Throne.Obragga was able to raly most of the old Bolsarists, and kept both the industrialized, Orthodox, coastals cities and the Docetians middlelands under control with the promise of a constitutional, liberal monarchy.
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Once all warlords and various factions of the civil war were defeated, Obragga organized Prince Farza’s crowning under the name of Farza IX, and then summoned the King’s new Privy Council, only to announce the dissolution of the Triple Crown.
In its stead, Obragga summoned representatives from all the provinces. These representatives were, and it was a first for the country, democratically electeed even if, given the political situation, the elections were under the strict control of Obraggar's partisans and loyalists. As such, the Assembly that formed was made only of Obragga’s men and most direct allies. This Assembly then redacted a new constitution for a bicameral liberal, Parliamentary Monarchy with an all powerful Mayor of the Palace ruling in the name of the king : the Kingdom of Drestran.
Geography
The country can be divided into three historic and geographic regions. From East to West there’s the well developed and urbanized Solked Coastline ; the Kolybel Valley which was heavily industrialized around the river itself but agriculture become more and more prominent as the distance from the river increase. And then, to the very west, there’s the “Furodommark” plateau, a country of small hills with a culture and heritage very distinct from the rest of the country, and where the Drev take its source.
Politics
Economy
Drevstran suffered tremendous economic losses during the Civil War of 1916 - 1920. Even before that, Drevstran’s economy was still mainly agricultural compared to other Belisarian nations.
Orbraggar’s policy in the wake of the creation of the new unified kingdom was to first restructurate Drevstran’s agricultural production, focusing it on the export of raw material but also on offering cheap human labor to foreign investors and enterprises.
Major crops cultivated in Drevstran were wheat, rye, barley, Rapeseed, and potatoes, Sugar beets, apples, red fruits, and all kind of vegetables like onions, cauliflower or cabbages. The production of meat mostly concerned porks and beef, but also sheep and chicken and horses, with a wide array of dairy products as a result. In the Valley of the Drev, Orbraggar pursued a policy of land reforms, favoring the creation of vast, efficient, farms requiring little workforce compared to before. This policy also forced a grand number of farmer and workers to migrate to the cities to find work rebuilding what had been destroyed by the war, but also ready to accept meagre salaries in factories importing raw materials and exporting cheap goods for the rest of Belisaria, notably for light industries in general.
The Orbraggist government played an important role in supporting the re-emergence of all these industries, promoting local companies and efforts, granting loans with very little interests rates, and trying to do away with most of the old Triple-Crown laws that restricted the entrepreneurs and investors.
Once Drevstran economy started to grow again on these basis, the Mayorship turned their effort toward heavy industry, notably the Defense Industry, with continuous attempt to attract foreign investments. All of these plans were accompanied with important political, structural and military reforms, to do away with the “regionalisms” of the Triple-Crown and create a centralized and efficient monarchy.
Demographics
Religion
Drevstran is officialy a secular country, with no state religion. The freedom of worship is a constitutional right and the Constitutional Court take great care that it's untouched by governmental policies. However, the freedom of worship was already a "Guaranteed Right" under the Triple-Crown, as the royal family couldn't demand the convertion of their subjects to their religion, or declare a state religion.
Drevstran is historically a christian country, with Orthodox christianity becoming the religion of the Ludz city-states in the 6th century AD, while the Lushyods converted to Alban christianity during the 10th century, three generations after the foundation of the Lushyod Kingdom.
The 11th century was a period of religious troubles in the Drev river Valley. In the Lushyod Kingdom, Marcionism re-appeared and settlements started to convert and form communities contesting the dominance of the Albans. In the Kingdom of the Drev, the situation became critical as conflicts between Iconoclasm and Iconodulists started to merge with the ongoing political crisis and led to the Ikonkivoyra, which itself turned into a civil war.
All along this century of turmoil, the "Marcionists" sects evolved, integrating many new ideas and aspects from nearby communities, re-integrating the Old Testament to their Bible and finally gathering in a Synod, the Synod of Pirovarros which led to the creation of the Docetic Church, with it's own credo, bishops, and organization. Docetism would slowly become the dominant religion in the Lushyod Kingdom and the Upper Drev during the next four centuries.
With the integration of the Grand-Duchy of Poberezh into the Siverian Empire, Judaism reached Drevstran and was added to the religious patchwork of the country.
Under the Triple Crown, the Monarchy signed the Edict of Nagvarros in 1663, which granted unprecedented religious freedom by making it the duty of the King to protect all officialy recognized religions in his territories, that member of the royal family could freely change religion, that the monarch could not be required to be of a specific faith to rule, and finally that no crown institution could demand or force the convertion of any of its subjects. The Edict had many consequences, the most important of it was turning what would become Drevstran into a destination for many religious minorities fleeing persecutions, notably Protestants or Gnostics who found refuge under the Triple-Crown.