Nemtsovism-Tretyakism-Adelajism-Edudzism

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Clockwise, from top left: Yuri Nemtsov, Kostyantyn Tretyak, Adelaja Ifedapo, and Edudzi Agyeman, the four thinkers whose ideas form the basis of Nemtsovism-Adelajism-Edudzism.

Nemtsovism-Tretyakism-Adelajism-Edudzism is a Nemtosvist and Councilist ideology developed by the Asalewan Section of the Workers' International that synthesizes Nemtsovism and Councilism with Tretyakism, Pan-Bahianism, various anti-colonial ideologies that proliferated in Coius, and the theories of the Asalewan Section's historic leading figures Adelaja Ifedapo and Edudzi Agyeman. Ideologically, Nemtsovism-Adelajism-Edudzism departs from Nemtsovist and Councilist orthodoxy in that it embraces Pan-Bahian nationalism, a limited role for a post-revolutionary vanguard, Tretyakist ideas favoring militarism, and the peasantry, not just the proletariat, as a potentially-revolutionary class. Though named after Yuri Nemtsov, Konstantyn Tretyak, Adelaja Ifedapo, and Edudzi Agyeman, and drawing subtantial influence from their ideas, the ideology differs from all the personal beliefs of four thinkers, particularly Nemtsov and Tretyak. Traditionally, the Asalewan Section has regarded the ideology not as a universally-applicable development of Nemtsovism and Councilism, but rather a specific application of those ideologies to Asalewan and Bahian material conditions, and thus an ideology needing constant ideological development and advancement in response to changes in those material conditions.

Nemtsovism-Tretyakism-Adelajism-Edudzism traces its origins to the synthesis of Nemtsovism and Pan-Bahianism practiced by the early Asalewan Section in the 1910s, a synthesis primarily formalized through the writings of Adelaja Ifedapo. In the 1920s, 1930s, and 1940s, the ideology became substantially modified by Ifedapo and Edudzi Agyeman as the Asalewan Revolution turned its focus to the peasantry and hunter-gatherers and as self-reproducing hierarchical military and party structures led to an increasingly authoritarian and quasi-Equalist turn. Later in the 1950s and 1960s, the mass militarization of Asalewan society caused the Section to adopt of Tretyakist ideas, and the collapse of the United Bahian Republic and Protective-Corrective Revolution returned Councilism to the center stage and introduced the theory of Perpetual-Cyclical Revolution to the ideology.