Spread of Zohism

Since its beginning over 2600 years ago, Zohism has found converts and followers across the world, though it is most prevalent in South and Southeast Coius. Following the death of its founder, Soucius, his followers radiated out across Coius to find refuge from persecution and found communities. The conversion of Emperor Min both removed persecution and elevated Zohism to a state religion of the Xiang dynasty. Under the patronage of successive Shangean dynasties such as the Sun and Tao it saw a significant expansion across South Coius. The emulation of Shangean traditional governance and administration resulted in Zohism's spread outwards for a second time from its core in central Shangea. Aside from this, merchants and missionaries played a large role in proselytising to both rulers and communities. For the former conversion to Zohism, even nominally, was very attractive as it brought increased trade and relations with Shangea, as well as access to Zohist monks who could import Shangean technology, literature, and the system of Sengshui.

Numerous Zohist polities, states, and dynasties have existed since its foundation. Some of the earliest states were those of the Xiang-Shan Contention in Shangea's early history, the kingdoms of Yan, Xi, and Zhan, all of which were short-lived either in their conversions, or conquest soon after by the Xiang. The Later Xiang and subsequent dynasties would be powerful centres of Zohism. The Svai Empire, Senrian Empire, Ansan Empire, Kingdom of Myiang, Kasi Kingdoms of Lanhok and Sippom, Lương dynasty, Pakala kingdoms, Kingdom of Nakha and Khaunban Empire were significant Zohist states or patrons of the religion.