Autonomous Administrative Territory
|Anthem: ᡩᡡᠯ᠊ᡷᡠ ᡠᠯ᠊ᡧᡳ᠊ᠨ ᡨ᠋᠊ᡠᡡ᠊ᠨ ᡠᠯᡠᠠᠠ᠊ᠯ|
Dūlju Ulšin turuun Uluaal
|■ – Duljun ■ – Xiaodong|
■ – Duljun ■ – Xiaodong
|Status||Autonomous Administrative Territory|
|Annexation into Heavenly Xiaodongese Empire||1875-1880|
|Devolution||24 August 2002|
and largest city
|Prefectures||Wuxintai, Tongguan, Qingbei, Shihebao|
|• Type||Devolved government in a parliamentary republic|
|• Body||Regional Presidium of Duljun|
|• Secretary of State||Heseri Borsut|
|• Governor of Duljun||Longkodo Ukudenggi|
|• Total||$8,375 million|
|• Per capita||$578|
|• Total||$14,715 million|
|• Per capita||$1,016|
|Official languages||Duljunese, Xiaodongese|
Duljun (Duljunese: ᡩᡡᠯ᠊ᡷᡠ, Dūlju; Xiaodongese: 山国, Shānguó) officially the Autonomous Administrative Territory of Duljun (Duljunese: Dūlju Tuoigu K'igaani būi nujguu; Xiaodongese: 专项自治区域山国, Zhuānxiàng zìzhì qūyù Shānguó) is a devolved autonomous administrative territory in Xiaodong. Consisting of the four prefecture of Wuxintai, Tongguan, Qingbei and Shihebao, Duljun has historically been home to the Duljunese people, a distinct Tungusic people distinct from ethnic Xiaodongese. The regional capital of Duljun and its largest city is Henjintao.
Tungusic people first settled in Duljun during the Great Monic Migration. Over time the Tungusic people were displaced from most parts of the modern territory of Xiaodong by proto-Xiaodongese people, being driven westward into the Huashan mountain range, in the territory that today makes up Duljun. These Tungusic people would unlike the people of Xiaodong remained primarily nomadic, divided between clans and forming at best loose tribal confederations. The expansion of the Xiang dynasty absorbed many of these peoples into the Xiang Emperor's sphere of influence, although authority over the area always remained shaky at best. The collapse of the Xiang dynasty meant control over the region passed once again to tribal confederations, remaining as such until the 1600's. During that time numerous wars were fought between Xiaodongese dynasties and Duljunese clans.
During the 1600's the Orochu clan conquered several other clans and created the Kingdom of Duljun, the first unified Duljunese state although in practice it remained a confederation of clans. The Duljunese Kingdom nevertheless saw the creation of the Duljunese alphabet and a more uniform culture. Between 1875-1880 the Heavenly Xiaodongese Empire annexed Duljun into its territory in the Xiaodongese invasion of Duljun, defining the modern day borders of Xiaodong. Under Xiaodongese rule, especially during the reign of the Shanrong Emperor Duljunese culture was attacked and its people persecuted.
The military failures of Xiaodong in the Senrian-Xiaodongese War between 1927-1934 led to the Mountain War between 1933-1936 that saw Duljun become independent from Xiaodong becoming the Duljunese Socialist Republic. However during the Great Borean War it was partitioned between Xiaodong and Tinza where its people suppressed by Xiaodong. Following democratisation in the 1980's Duljunese nationalism became a more prominent force, with devolution being carried out in 1988. However the Xiaodongese government cancelled the results of an election pro-separatist forces won, leading to the start of the Duljunese War which ended in 1997 when an agreement was reached to give Duljun devolved status which happened in 2002. Since than Duljun has been ruled as an autonomous region within Xiaodong.
Duljun is the poorest region in Duljun, with poverty and inequality being the highest in Xiaodong. Its economy is driven by coal mining, cotton and livestock farming. Home to 95% of Xiaodong's Duljunese population, with 54% of the province being ethnically Duljunese and 44% ethnic Xiaodongese. Around 20% of its population is still nomadic. It is ruled by a devolved government that has powers over environment, public services, transport, agriculture, housing, aspects of law and order and economic development.
- 1 Etymology
- 2 History
- 3 Government and Politics
- 4 Geography
- 5 Economy
- 6 Demographics
- 7 Culture
Duljun has been inhabited for over a million years, with homo erectus remains found around the Dunguuyi river. The first human inhabitants are thought to have settled in the region around the 5th millennium BCE, although not much is known about these people. The descendants of the Duljunese people came to the region during the Great Monic Migration where the first Tungusic languages started to developed. These early tribes were nomadic and populated much of modern day Xiaodong. These tribes developed a society based on clans, whilst horses played a vital role in hunting and later warfare amongst clans.
Over the next millennium Tungusic tribes were displaced from most of the coastal regions by Xiaodongese speaking people's, driven into the mostly inhospitable Huashan mountain range. It was during this time that the Tungusic tribes began to adopt a more uniform culture with clans becoming much larger.
Much of modern day Duljun was annexed by the Xiang dynasty around 0 CE by the Tianjiao Emperor. The Xiang dynasty referred to the newly conquered territory as "Xinbianjing" (新边境; Xīnbiānjìng) or "New Frontier", although control of the region was patchy at best. Tax collection especially was inadequate, and the frontier regions became notorious for their banditry and general lawlessness. Around 440CE the Jiangqing Emperor declared the territory would be rooted out of banditry, with protracted fighting fought in the region up until the demise of the Xiang dynasty.
Following the collapse of the Xiang dynasty in 500CE Duljun became once again dominated by nomadic tribes. These tribes coalesced into large clans that often struck alliances with each other to fight another clan, and vice-versa. These clan confederations would often break up or devolved into infighting relatively quickly. During this period, conflict with various Xiaodongese dynasties was common, with Xiaodong periodically expanding into Duljun. According to Xiaodongese sources, Duljun was crucial in Borean trade routes with traders often passing through the city of Henjintao, but ran the risk of encountering bandits. During the Tao dynasty there was extensive trade between Duljunese clans and the dynasty, especially in the silk and cotton trade. The region was also known for being a source for Xiaodongese slaves and mercenary fighters, with Duljunese horseback warriors being revered Xiaodong as naturally more powerful. During this time the region started to become known as "Duljun" amongst its peoples, and "Shanguo" in Xiaodongese.
Around the 1640's the Orochu clan through inter-marriages with other tribes, control of trade routes and military prowess had become the largest clan within Duljun. As such, under its patriarch Noborit Orochu the Orochu launched a series of conquests and alliances that gradually saw the unification of Duljun under the Orochu. Noborit crowned himself as King of Duljun, creating the first unified Duljunese state. The new kingdom was more of a tribal confederation than a true centralised state like its Xiaodongese counterpart, with the King being chosen by a clan council and clans retaining autonomy over their territory. During the 1600's a unified Duljunese culture gave rise to the Duljunese scrip and a form of Buddhism became dominant amongst elites, although the majority of the population pracited forms of shamanism.
In the 1700's, the neighbouring Jiao dynasty attempted to conquer Duljun and annex it into Xiaodong. A short war ensured which saw Duljun successfully beat back Xiaodongese forces, thus preserving the independence of Duljun. However, in 1863 the death of the King Gulbajin sparked a crisis as two rival clans back different princes to succeed him. Although the war was short it saw unprecedented violence on both sides, being only resolved in 1868 when Sukabyt was crowned King.
The same year Sukabyt consolidated his power as King the Baiqiao Revolution broke out in neighbouring Xiaodong, creating the Heavenly Xiaodongese Empire which claimed sovereignty over the land ruled by the Xiang dynasty, including Duljun. As a result Sukabyt begun belated modernisation efforts, abolishing the clan holdings and creating a centralised state and a unified army. However Sukabyt's modernisation policy faced heavy resistance from clans, leading to domestic instability and peasant revolts.
In 1875 the Heavenly Xiaodongese Empire began to invade Duljun, allying with local clans opposed to Sukabyt's rule starting the Xiaodongese invasion of Duljun. The archaic and disorganised irregular Duljunese forces were quickly defeated by the more modern, disciplined Heavenly Xiaodongese Army which took the capital of Duljun Henjintao in 1878. King Sukabyt however would continue to lead Duljunese irregular forces loyal to him until 1880 when he was captured by Xiaodongese authorities, thus completing the annexation of Duljun into Xiaodong.
Under the Xiaodongese Heavenly Empire Duljun was fully incorporated into Xiaodong proper, unlike other areas in the Xiaodongese sphere of influence such as Tinzhan. The Duljunese language was abolished for official purposes whilst Xiaodongese aristocrats ran the new civil service in Duljun.
Government and Politics
Duljun is a devolved autonomous administrative territory within the Auspicious Republic of Xiaodong. Xiaodong is an unitary state, with its main administrative divisions, prefectures, having limited authority - however since 2002 Duljun has been given a large amount of autonomy within Xiaodong. The Duljun AAT is technically four prefectures (Wuxintai, Tongguan, Qingbei and Shihebao) that are under the control of the Executive Council of Duljun, a body that reports directly to the Minister of State for Duljun, who is a member of the Council of Ministers. The Executive Council is the government of the Duljun AAT, and functions as a parliamentary republic with a governor leading the Executive Council and being responsible to the Regional Presidium. Like in the rest of Xiaodong, public officials must be approved by the Examination Secretariat to either hold public office or serve in the civil service.
Since 2002 Duljunese politics have been dominated by the Motherland Party, a Xiaodongese nationalist party that officially is affiliated with the Xiaodong Regeneration Society. The current Governor of Duljun is Longkodo Ukudenggi who has served as Governor since the creation of the AAT in 2002.
Duljun is governed as a parliamentary republic with the executive government of Duljun known as the Executive Council. The Executive Council is chaired by the Governor of Duljun. The Executive Council is both responsible to the central Xiaodongese government via the Secretary of State yet must also command the confidence of the Regional Presidium of Duljun - however, the Minister of State has the sole right to appoint the Governor. If the Regional Presidium rejects the Minister of State's choice for the Governor of Duljun the Secretary of State has the right to dissolve the Regional Presidium and impose direct rule over the region, effectively suspending the regional government - this happened between 1988-2002 after the Xiaodongese government refused to accept the pro-independence Duljunese People's Liberation Front forming a government in Duljun. The Minister of State is a member of the Xiaodongese Council of Ministers.
The Governor of Duljun officially appoints the members of the Executive Council and acts as the leader of Duljun, and has the ability to override the Regional Presidium if he has the consent of the Xiaodongese government. The Executive Council has devolved powers over environmental policies, local public services and transport provisions, agricultural policy, housing, aspects of law and order, local government taxation, local infrastructure and economic development.
Motherland Party: 45 seats
Independents: 2 seats
Duljun has a unicameral legislature known as the Regional Presidium of Duljun. The Regional Presidium has 70 members elected either in four five-member electoral districts corresponding with prefectual boundaries in a single-non transferable vote or 50 single-member electoral districts that use a first-past-the-post voting system every four years, although either the Duljunese Executive Council or the Xiaodongese Council of Ministers can choose to dissolve it at any time. Unlike in the rest of Xiaodong, where an election is declared invalid if it fails to produce a 50% turnout, Duljunese elections have no such restrictions - as such the average turnout in Duljun is closer to 40%.
The Duljunese Regional Presidium officially nominates and appoints a Governor as well as propose, draft, amend, pass and repeal legalisation that fulls within the authority of the Duljunese government. A majority of votes (36) is needed to pass legalisation, whilst a supermajority (47) is needed to petition to the Xiaodongese government to amend the constitutional status of Duljun, subject to a vote in the State Presidium of Xiaodong. The Regional Presidium is chaired by a Speaker and contains an official opposition, made up of the largest opposition party or coalition.
Currently the national conservative Motherland Party holds 45 seats in the Regional Presidium, with the Duljunese nationalist Duljunese Democratic Party holding 17 seats, People's Party 5 seats and 2 held by indepedents. The last seat was held by a member of the New Frontier Party before the organisation was banned as part of the Normalisation process. Elections are scheduled to be held in June 20018.
|#||Prefecture (省)||Xiaodongese name||Duljunese name||Administrative centre||Xiaodongese name||Duljunese name||Population|
Ethnically Duljun is dominated by the native Duljunese people with 4,598,711 people (or 54.28% of the Duljunese population) identifying as such at the last census. As such Duljun is home to 95.3% of the total Duljunese population in Xiaodong.
The Duljunese people are a Tungusic people who are often seen to live as semi-nomadic herders. However there are regional differences with most southern Duljunese tribes having traditionally been sedentary agricultural people although it is accepted that northern tribes are primarily nomadic. In 1957, a study done by the College of Henjintao found around 46% of the Duljunese people lived nomadic lifestyles and a more recent study done in 2003 found this number had declined to around 19-23%.
Around 31.3% of people in Duljun (3,729,493) identify as ethnic Xiaodongese. Xiaodongese people since the days of the Xiang dynasty have inhabited Duljun and have always led sedentary agricultural lifestyles. However it was under the Heavenly Xiaodongese Empire that the "Xiaodongeseisation" of Duljun began as the government encouraged large scale immigration to Duljun by Xiaodongese farmers' and workers', primarily during periods of economic depression in the 1890's and the 1910's. It was only during the 1960's up until the 1980's that the Xiaodongese government however began to encourage much larger scale emigration of Xiaodongese to Duljun.
There has been controversy over ethnic issues in Duljun. During the 1920's the Xiaodongese government supported a policy of genocide in Duljun deporting and murdering Duljunese people, and since the 1960's have pushed through several policies that some Duljunese people accuse of constituting an ethnic cleansing. The Xiaodongese government has consistently denied pursuing a policy of ethnic cleansing although they refuse to institute policies such as positive discrimination that are demanded by many Duljunese civil rights activists.
Healthcare is a devolved matter in Duljun. Healthcare was a state monopoly in Duljun until 2007 when to reduce spending the healthcare system was privatised to resemble the rest of Xiaodong, where private hospitals are the norm. The Duljunese government subsequently have created a voluntary insurance system where people sign up to government insurance that subsidises a portion of healthcare costs depending on income. The Duljunese government spends some the highest healthcare costs per capita in Xiaodong due to the average income in Duljun being a lot smaller than the rest of Xiaodong. However Duljun is also the region with the largest amount of people uninsured in Xiaodong with over 30% not possessing any form of health insurance. Most people uninsured are nomads.
Duljun is the only region in Xiaodong to have two official languages - Duljunese and Xiaodongese. Prior to 2002 Xiaodongese was the only official language and prior to 1993 Duljunese was banned in schools and from being publicly broadcasted. Plans for a policy of official bilingualism in public administration was announced in 2005 but as of 2017 has not yet been implemented.
The native language of over 65% of people is Duljunese, a Tungusic language that is agglutinative. It uses a unique script that is vertically from top to bottom, with columns proceeding from left to right. During the 1960's the Duljunese script was banned alongside the language with the ban only being repealed in the 1990's. Nevertheless the language has always sustained itself and has since the late 1990's undergone a revival.
The other major language in Duljun is Xiaodongese, being the sole legal language in the region from 1968-1992. Since then its use has declined although it is still widely spoken in the region with over 70% of people in Duljun being bilingual in Duljunese and Xiaodongese.
Duljunese society, especially that in rural areas, it still very much defined by Hiro's, large clans that contain several families. The largest clans include the Akjanul, Tsanggiya, Urhugeci and Ikulha with there being many smaller clans. Hiro's are strong kin groups - in rural areas especially. Clans often have unique rituals and distinct lifestyles - the Tsanggiya clan for example still puts great emphasis on equestrianism whilst males in the Akjanul clan traditionally wear the queue haircut. Traditionally intermarriages between the clans was rare.
The growth of urbanisation and the development of an industrial society alongside active attacks on clan lifestyles has led to a decline in the traditionally insular clan lifestyles, especially in urban areas. Duljunese nationalism has also served for many Duljunese to abandon clan ties and instead promote a unified Duljunese identity. However, in more isolated and rural areas clan life is still prominent in Duljun especially amongst those who still follow nomadic lifestyles.