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[[File: | [[File:Chinese_woodcut,_Famous_medical_figures;_The_Yellow_Emperor_Wellcome_L0039314.jpg|thumb|200px|alt=stone relief of Nawdhar with halo and staff|Late 7th-century woodcut of [[Soucius]]]] | ||
{{ | {{Zohism}} | ||
[[Category: | [[Category:Zohism]] | ||
''' | '''Zohism''' ({{wp|Chinese language|Tuchanese}}: 鄒家''Zōujiā'' {{literal translation}} 'School of Zou'), also known as '''Shan''' ({{wp|Chinese language|Tuchanese}}: 禪 ''Shàn'') is the [[Aeia|world's]] [[List of religions in Aeia|largest religion]], and one of the world's oldest continuously practiced {{wp|religion|religions}}. Zohism is a {{wp|Monism|monistic}} faith, with elements of {{wp|henotheism}} and {{wp|atheism}}, centered on an eschatological cosmology dealing with self-salvation and spiritual liberation. It also encompasses a variety of traditions, beliefs and spiritual practices largely based on the original teachings of [[Soucius]]. It originated in ancient [[Tuchan]] in the 8th century BCE, and, after a period of intense suppression, spread through much of [[Catai]], [[Sifhar]] and [[Majula]]. Three major extant branches of Zohism are generally recognized: [[Towko]] ({{wp|Chinese language|Tuchanese}}: 透過镜子''Tòuguò jìngzi''; {{literal translation}} ''Seeing through the Mirror''), [[Changdaw]] ({{wp|Chinese language|Tuchanese}}: 長道 ''Zhǎngdào'';{{literal translation}} ''Elder Way''), and [[Porsouta]] ({{wp|Chinese language|Tuchanese}}: 婆娑塔 ''Pósuōtǎ'' {{literal translation}} ''Dancing on the Tower'') | ||
All | All Zohist schools share the goal of overcoming the cycle of death and rebirth, through the processes of [[Daduan]] (''fracturing'') and [[Hsuyeuh]] (''renewal''), though they differ on the specifics and rites performed. They also vary in their interpretation of the path to self-liberation, and importance and canonicity ascribed to the various Zohist texts, and their specific teachings and practices. Widely observed practices include chanting the [[Gohavi]], [[Sorud|communal incantation]], acts of [[Zohism#Contrition|penance and contrition]], purging of [[Razilat|razilats]] (vices, or sins), and cultivation of the [[Hoziri]] (virtues, or perfections) | ||
Navdarism is believed to have began in the 11th century BCE as a sect of the [[Sed Khanewadh]], the Hundred Schools of Belief. Despite intense persecution, [[Nawdhar]] and his [[Peykan|followers]] were able to establish hidden and underground communities across [[Greater Poumeran|Poumeran]]. It soon attracted [[Shetayna#Dissidents|temple dissidents]] and capitalised upon its message of salvation for all, not just the few. The fall of the [[Varasdatid empire|Varasdatid]] in the 3rd century BCE saw the adoption of Navdarism as a state religion by several [[Poumeranian Intermezzo|successor states]]. By the 8th century CE the Navdarist world extended from the western tip of [[Arabekh]] to the Chinghe river in [[Catai]]. The expansion of Navdarism involved the expansion of various polities such as the [[Tomirisid empire|Tomyrisids]], [[Sabirid dynasty|Sabirids]], and the [[Tumenid confederation|Tumenids]], as well as through trade and conversion to Navdarism by missionary activities (''hosn-e-niyyat''). | Navdarism is believed to have began in the 11th century BCE as a sect of the [[Sed Khanewadh]], the Hundred Schools of Belief. Despite intense persecution, [[Nawdhar]] and his [[Peykan|followers]] were able to establish hidden and underground communities across [[Greater Poumeran|Poumeran]]. It soon attracted [[Shetayna#Dissidents|temple dissidents]] and capitalised upon its message of salvation for all, not just the few. The fall of the [[Varasdatid empire|Varasdatid]] in the 3rd century BCE saw the adoption of Navdarism as a state religion by several [[Poumeranian Intermezzo|successor states]]. By the 8th century CE the Navdarist world extended from the western tip of [[Arabekh]] to the Chinghe river in [[Catai]]. The expansion of Navdarism involved the expansion of various polities such as the [[Tomirisid empire|Tomyrisids]], [[Sabirid dynasty|Sabirids]], and the [[Tumenid confederation|Tumenids]], as well as through trade and conversion to Navdarism by missionary activities (''hosn-e-niyyat''). | ||
Revision as of 18:56, 20 May 2020
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Zohism (Tuchanese: 鄒家Zōujiā lit. 'School of Zou'), also known as Shan (Tuchanese: 禪 Shàn) is the world's largest religion, and one of the world's oldest continuously practiced religions. Zohism is a monistic faith, with elements of henotheism and atheism, centered on an eschatological cosmology dealing with self-salvation and spiritual liberation. It also encompasses a variety of traditions, beliefs and spiritual practices largely based on the original teachings of Soucius. It originated in ancient Tuchan in the 8th century BCE, and, after a period of intense suppression, spread through much of Catai, Sifhar and Majula. Three major extant branches of Zohism are generally recognized: Towko (Tuchanese: 透過镜子Tòuguò jìngzi; lit. Seeing through the Mirror), Changdaw (Tuchanese: 長道 Zhǎngdào;lit. Elder Way), and Porsouta (Tuchanese: 婆娑塔 Pósuōtǎ lit. Dancing on the Tower)
All Zohist schools share the goal of overcoming the cycle of death and rebirth, through the processes of Daduan (fracturing) and Hsuyeuh (renewal), though they differ on the specifics and rites performed. They also vary in their interpretation of the path to self-liberation, and importance and canonicity ascribed to the various Zohist texts, and their specific teachings and practices. Widely observed practices include chanting the Gohavi, communal incantation, acts of penance and contrition, purging of razilats (vices, or sins), and cultivation of the Hoziri (virtues, or perfections)
Navdarism is believed to have began in the 11th century BCE as a sect of the Sed Khanewadh, the Hundred Schools of Belief. Despite intense persecution, Nawdhar and his followers were able to establish hidden and underground communities across Poumeran. It soon attracted temple dissidents and capitalised upon its message of salvation for all, not just the few. The fall of the Varasdatid in the 3rd century BCE saw the adoption of Navdarism as a state religion by several successor states. By the 8th century CE the Navdarist world extended from the western tip of Arabekh to the Chinghe river in Catai. The expansion of Navdarism involved the expansion of various polities such as the Tomyrisids, Sabirids, and the Tumenids, as well as through trade and conversion to Navdarism by missionary activities (hosn-e-niyyat).
Navdarism and Navdari ethics played a prominent role in the development of civilization in Arabekh, Majula, and Catai. Navdari are the majority in Sifhar, Majula, and Arabekh, and also have widespread following in Catai, and Savai. Significant Navdari communities can also be found in Vestrim, Rennekka, and Asura.
Terminology
Beliefs
Abyss
Tower
Paradise
Charakvartan
Deep Soul
Practices
Avowal
The avowal, or Govahi, is the basic creed of Navdarism that should be recited under oath with the specific statement:
"The World is a lie, there is only the Abyss.
I must descend.
Through the descent, I am broken.
The Abyss is a lie, there is only the Tower.
I must ascend
Through the ascent, I am anew.
The Tower is a lie, there is only me.
When the lie is rejected, my chains are broken.
I am free."
The Govahi is not necessary for conversion to Navdarism, but it is an essential step for beginning one's journey into the Abyss. To become a Govahju, one who has recited the creed, it must be witnessed, and attested for, by a monk. It may be recited in any language, though for attestation it is expected to be recited in Liturgical Poumeranian
Incantation
Ablution
Ablution, known as Paludan, is both a necessary facet of Navdari life and one of its most sacred rituals. It is a process of ritual purification by which a person cleanses themselves of impurities. It is divided into two components, the Rayej (ordinary), and the Vizha (special). The Rayej Paludan, a partial wash involving washing the face, hands, and feet, is divided into the Ruzane (diurnal), and the Sabane (vespertine). The Ruzane is performed at dawn or noon, while the Sabane is at dusk or midnight. Barring a context that makes perfoming it impossible, it is compulsory for one ordinary ablution to be performed per day. The water used must have dwelt in light, either from the sun or moon, for an hour.
The Vizha Paludan is performed once every year, on the Rawaz Tashkar, and is commonly performed at holy pool inside a Navos. It is also performed for newborns three months after birth, and as a coming of age ceremony for girls at 12 and boys at 14. It is a full wash, involving complete submersion for five to ten seconds, and may be performed several times. The water used for the ceremony must include a drop from the Sefadaba Cave, and must have a source of constant natural light. It is compulsory to have performed it at least once.
Contrition
Concatenation
Scriptures
History
Life of Nawdhar
Demographics
Schools
Benayine
Mehtaraina
Vasborya
Society
Culture
Architecture
Ancient
The Old Temple, in the Sifharan country of Saria
Sefadaba Cave, in the Sifharan country of Saria
