This article belongs to the lore of Ajax.

Ranomasimbe Ati: Difference between revisions

Jump to navigation Jump to search
(Created page with "{{Region_icon_Ajax}} {{Infobox book | italic title = | name = Ranomasimbe Ati<br><big>ꦺꦴꦕꦼꦄꦤꦀꦱ ꦲꦼꦄꦫꦠ</big> | image = N...")
 
No edit summary
Line 45: Line 45:
}}
}}


The '''Ranomasimbe Ati''' is a Tahamajan epic eulogy written for the [[Tahamajan Empire|Tahamajan]] ''Pelautama'', Manisseh Sriwiadi. The original eulogy was written on a palm leaf manuscript as a ''Kakawin'', although the author, known as the Kita Sejarwan (''trans. First Historian''), is still unknown. Sources contest the Gharabic narrative structures and the old Uthire syllanic structures to point towards potential sources of the piece, yet it is known that the piece was revealed and read to the full of the court. The Ranomasimbe Ati contains detailed descriptions of the Tahamajan Empire during its greatest extent, and provides insight into the affairs and extent of the (insert name) caliphate. The poem is known for affirming the early stages of syncreticism of Ozerosi language and religious practice, with describing of [[N'nhivara|N'nhivaran]] Gereja and [[Azdarin|‘Iifae]] Temples as often hosting ceremonial observation to one another. The poem has been republished and popularized throughout the Ozeros; especially in [[Pulau Keramat]] and [[Fahran]], due to the extensive detail given to the legacied relationship of Pelautama Manisseh Sriwiadi and the Crown Prince of the ((insert name)) Caliphate, ((Insert Name)). The Ranomasimbe Ati is often cited as one of the most well detailed accounts for aspects of social identity, cultural norms, and royal practice throughout the Ozeros during the Tahamajan period.
The '''Ranomasimbe Ati''' is a Tahamajan epic eulogy written for the [[Tahamaja Empire|Tahamajan]] ''Pelautama'', Manisseh Sriwiadi. The original eulogy was written on a palm leaf manuscript as a ''Kakawin'', although the author, known as the Kita Sejarwan (''trans. First Historian''), is still unknown. Sources contest the Gharabic narrative structures and the old Uthire syllanic structures to point towards potential sources of the piece, yet it is known that the piece was revealed and read to the full of the court. The Ranomasimbe Ati contains detailed descriptions of the Tahamajan Empire during its greatest extent, and provides insight into the affairs and extent of the (insert name) caliphate. The poem is known for affirming the early stages of syncreticism of Ozerosi language and religious practice, with describing of [[N'nhivara|N'nhivaran]] Gereja and [[Azdarin|‘Iifae]] Temples as often hosting ceremonial observation to one another. The poem has been republished and popularized throughout the Ozeros; especially in [[Pulau Keramat]] and [[Fahran]], due to the extensive detail given to the legacied relationship of Pelautama Manisseh Sriwiadi and the Crown Prince of the ((insert name)) Caliphate, ((Insert Name)). The Ranomasimbe Ati is often cited as one of the most well detailed accounts for aspects of social identity, cultural norms, and royal practice throughout the Ozeros during the Tahamajan period.


==The Manuscript==
==The Manuscript==

Revision as of 05:05, 9 April 2022

Ranomasimbe Ati
ꦺꦴꦕꦼꦄꦤꦀꦱ ꦲꦼꦄꦫꦠ
Nagarakertagama.jpg
Indah Susanti Indrajaya's version of the Ranomasimbe Ati
AuthorKita Sejarawan (contested)
TranslatorIndah Susanti Indrajaya
Yashira Mahmood
CountryTahamaja_Empire
LanguageUthire
SubjectTahamajan Epic
Genreepic poem
Publishedc. 1283 CE
Media typeKakawain

The Ranomasimbe Ati is a Tahamajan epic eulogy written for the Tahamajan Pelautama, Manisseh Sriwiadi. The original eulogy was written on a palm leaf manuscript as a Kakawin, although the author, known as the Kita Sejarwan (trans. First Historian), is still unknown. Sources contest the Gharabic narrative structures and the old Uthire syllanic structures to point towards potential sources of the piece, yet it is known that the piece was revealed and read to the full of the court. The Ranomasimbe Ati contains detailed descriptions of the Tahamajan Empire during its greatest extent, and provides insight into the affairs and extent of the (insert name) caliphate. The poem is known for affirming the early stages of syncreticism of Ozerosi language and religious practice, with describing of N'nhivaran Gereja and ‘Iifae Temples as often hosting ceremonial observation to one another. The poem has been republished and popularized throughout the Ozeros; especially in Pulau Keramat and Fahran, due to the extensive detail given to the legacied relationship of Pelautama Manisseh Sriwiadi and the Crown Prince of the ((insert name)) Caliphate, ((Insert Name)). The Ranomasimbe Ati is often cited as one of the most well detailed accounts for aspects of social identity, cultural norms, and royal practice throughout the Ozeros during the Tahamajan period.

The Manuscript

The Kita Sejarwan Debate

Descriptions of the Tahamajan Realm

Descriptions of the ((insert name)) Caliphate

Manisseh and ((insert name))

Contemporary Legacy

Pulaui renditions

Fahrani renditions