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The '''Founagé Dominion of Heaven''' was a [[Bahia|Bahian]] [[Razzia state]] based in the [[Fersi desert]] and [[Boual ka Bifie]], in modern day [[Mabifia]]. It was founded during a series of [[Irfan|Irfanic]] {{wp|Jihad|holy wars}} and {{wp|ghazi|razzias}} at the start of the 900s and represented the first of a series of Irfanic states which would raid [[Inner Bahia]], triggering the [[Hourege#Consolidation of non-Irfanic states|Bahian Consolidation]] and permanently changing the societal structure of Bahia.
The '''Founagé Dominion of Heaven''' was a [[Bahia|Bahian]] [[Razzia state]] based in the [[Fersi desert]] and [[Boual ka Bifie]], in modern day [[Mabifia]]. It was founded during a series of [[Irfan|Irfanic]] {{wp|Jihad|holy wars}} and {{wp|ghazi|razzias}} at the start of the 900s and represented the first of a series of Irfanic states which would raid [[Inner Bahia]], triggering the [[Bahian Consolidation]] and permanently changing the societal structure of Bahia.
 
==Origins==
==Origins==
While [[Irfan]] had been present among the {{wp|Fula people|Ndjarendie}} since almost the advent of the religion, it was concentrated among the [[Sare|Sares]] where trade with the [[First Dominion of Heaven]] was most present. During the 800s, Irfanic clerics began to preach to the pastoralist Ndjarendie clans, resulting in several clans adopting the religion. At the end of the century, several of these clans came together under the banner of [[Fakruddin Bâ]], a Ndjarendie preacher who called for the Irfanic Ndjarendie to unite together and bring the faith east to the predominantly [[Bahian fetishism|fetishist]] {{wp|Bantu peoples|Ouloume}} peoples of [[Inner Bahia]].
[[File:Group of Kanem-Bu warriors.jpg|200px|thumb|A modern sketch of Ndjarendie warriors similar to those employed in the Bahian consolidation.]]
While [[Irfan]] had been present among the {{wp|Fula people|Ndjarendie}} since the beginning of the common era, it was concentrated among the [[Sare]]s where trade with the [[First Dominion of Heaven]] was most present. During the 800s, Irfanic missionaries began to preach to the pastoralist Ndjarendie clans, resulting in several clans adopting the religion.
 
Around 850 CE, [[Fakruddin Bâ]] was born within the [[Bâ]] [[Bolonda]], receiving religious education from a young age. According to the [[Tarikh-e Māhruyān-e Siyahstan]], a {{wp|hagiographic}} collection of tales of [[Māhruyān|Irfanic saints]] in [[Bahia]], Bâ was blessed with prophetic dreams which from a young age had meant he knew he would lead to a new dawn for the faith in Bahia. The faith's emphasis on a {{wp|Ummah|community of believers}} was a key inspiration for Bâ, who in 998 CE would convene a council of prominent Irfanic clergy among the Ndjarendie and organise the formation of a [[Razzia state]].
 
The Founagé Dominion of Heaven was thus formed, with Bâ chosen as its {{wp|Almami|Asardaki}}. It quickly began offensives against fetishist sares, starting with those present upon the [[Boual ka Bifie]] before moving further south. The fetishist city-states possessed small armies and were unable to resist the might of the united Ndjarendie [[bolonda]]s. Founagé was able to unite the majority of the Boual ka Bifie under its rule by the death of Fakruddin Bâ.
 
==Structure==
==Structure==
The Founagé Dominion of Heaven was structured as a tribal federation organised along similar lines to those which would define the [[Hourege|Houregic system]] where the leaders and Ulama of the different clans swore their loyalty to a hereditary leader. He took the title of {{wp|Almami|Asardaki}}, a Ndjarendie representation of the {{wp|Persian language|Pardarian}} Sardar-ye Etadaqdaran ''Commander of the Faithful)''. The ''Almami'' was based within the town of [[Founagé]], a medium sized Sare centred on an {{wp|oasis}} in the [[Boual ka Bifie]].  
The Founagé Dominion of Heaven was structured as a tribal federation organised along similar lines to those which would define the [[Hourege|Houregic system]] where the leaders and Ulama of the different clans swore their loyalty to a hereditary leader. He took the title of {{wp|Almami|Asardaki}}, a Ndjarendie rendition of the {{wp|Persian language|Pardarian}} Sardar-ye Etadaqdaran ''Commander of the Faithful)''. The ''Asardaki'' was based within the town of [[Founagé]], a medium sized Sare centred on an {{wp|oasis}} in the Boual ka Bifie.  
 
==Zenith==
==Zenith==
[[File:Rytter fra Bagirmi.jpg|150px|thumb|right|A  western depiction of a {{wp|Fulani language|Ndjarendie}} cavalryman, the backbone of the Founagé army.]]At its height, the Founagé Dominion of Heaven dominated much of the central [[Boual ka Bifie]] and launched numerous raids upon the fetishist Sares of inner Bahia. As the first [[Razzia state]], Founagé represented a centre of trade and religious scholarship. It held a large number of slaves taken during its raids, who were a key part of the state's economy and army. Founagé also established ties with the [[Xieme Dominion of Heaven]], strengthening its prestige.
[[File:Rytter fra Bagirmi.jpg|150px|thumb|right|A  western depiction of a {{wp|Fulani language|Ndjarendie}} cavalryman, the backbone of the Founagé army.]]
At its height, the Founagé Dominion of Heaven dominated much of the central Boual ka Bifie and launched numerous raids upon the fetishist Sares of inner Bahia. As the first Razzia state, Founagé represented a centre of trade and religious scholarship. It held a large number of slaves taken during its raids, who were a key part of the state's economy and army. Founagé also established ties with the [[Xieme Dominion of Heaven]], strengthening its prestige.
 
==Decline==
==Decline==
Despite its early successes, the Bahian consolidation marked the beginning of the end for the Founagé Dominion of Heaven. Unable to replicate the successes of its earlier raids, Founagé was defeated at [[Kaanmaabe]] by the armies of [[Koyizo Nzorfu]] in the first of a series of defeats. While the federation was able to survive following the Bahian consolidation, it began to decline as rivals began to strike back and assert their authority. In 970, Founagé were defeated by a [[Mirites|Mirite]] state in the [[Farkí valley]]. This defeat marked the start of the final decline, with Founagé losing several key allies. At the start of the 1000s, Founagé itself was conquered by another [[Razzia state]].
[[File:Benin kingdom - Warrior and attendants.jpg|175px|thumb|left|A bronze depicting [[Koyizo Nzorfu]], the architect of fetishist [[Hourege]].]]
Despite its early successes, the Bahian Consolidation marked the beginning of the end for the Founagé Dominion of Heaven. Fetishist states who feared Irfani subjugation established their own houragic structures. Unable to replicate the successes of its earlier raids, Founagé was defeated at [[Kaanmaabe]] by the armies of [[Koyizo Nzorfu]] in the first of a series of defeats. While the federation was able to survive following the Bahian consolidation, it began to decline as rivals began to strike back and assert their authority. In 970, Founagé were defeated by a [[Mirites|Mirite]] state in the [[Farkí valley]]. This defeat marked the start of the final decline, with Founagé losing several key allies. At the start of the 1000s, Founagé itself was conquered by another Razzia state, the [[Kangesare Dominion of Heaven]].
 
[[category:Mabifia]] [[category:Bahia]]
[[category:Mabifia]] [[category:Bahia]]

Revision as of 17:10, 15 April 2023

Founagé Dominion of Heaven
Daoular Kodaya Founagé
898–1002
Flag of
Flag
CapitalFounagé
Common languagesNdjarendie, Rahelian
Religion
Irfan
GovernmentRazzia state
Asardaki 
• 898-921
Fakruddin Bâ (first)
• 1000-1002
Ibrahim Bâ (last)
Historical eraBahian Consolidation
• Established
898
• Disestablished
1002
Preceded by
Succeeded by
Ndjarendie clans|Wikipedia:Fula people|Ndjarendie clans
Kangesare Dominion of Heaven
Today part ofMabifia

The Founagé Dominion of Heaven was a Bahian Razzia state based in the Fersi desert and Boual ka Bifie, in modern day Mabifia. It was founded during a series of Irfanic holy wars and razzias at the start of the 900s and represented the first of a series of Irfanic states which would raid Inner Bahia, triggering the Bahian Consolidation and permanently changing the societal structure of Bahia.

Origins

A modern sketch of Ndjarendie warriors similar to those employed in the Bahian consolidation.

While Irfan had been present among the Ndjarendie since the beginning of the common era, it was concentrated among the Sares where trade with the First Dominion of Heaven was most present. During the 800s, Irfanic missionaries began to preach to the pastoralist Ndjarendie clans, resulting in several clans adopting the religion.

Around 850 CE, Fakruddin Bâ was born within the Bolonda, receiving religious education from a young age. According to the Tarikh-e Māhruyān-e Siyahstan, a hagiographic collection of tales of Irfanic saints in Bahia, Bâ was blessed with prophetic dreams which from a young age had meant he knew he would lead to a new dawn for the faith in Bahia. The faith's emphasis on a community of believers was a key inspiration for Bâ, who in 998 CE would convene a council of prominent Irfanic clergy among the Ndjarendie and organise the formation of a Razzia state.

The Founagé Dominion of Heaven was thus formed, with Bâ chosen as its Asardaki. It quickly began offensives against fetishist sares, starting with those present upon the Boual ka Bifie before moving further south. The fetishist city-states possessed small armies and were unable to resist the might of the united Ndjarendie bolondas. Founagé was able to unite the majority of the Boual ka Bifie under its rule by the death of Fakruddin Bâ.

Structure

The Founagé Dominion of Heaven was structured as a tribal federation organised along similar lines to those which would define the Houregic system where the leaders and Ulama of the different clans swore their loyalty to a hereditary leader. He took the title of Asardaki, a Ndjarendie rendition of the Pardarian Sardar-ye Etadaqdaran Commander of the Faithful). The Asardaki was based within the town of Founagé, a medium sized Sare centred on an oasis in the Boual ka Bifie.

Zenith

A western depiction of a Ndjarendie cavalryman, the backbone of the Founagé army.

At its height, the Founagé Dominion of Heaven dominated much of the central Boual ka Bifie and launched numerous raids upon the fetishist Sares of inner Bahia. As the first Razzia state, Founagé represented a centre of trade and religious scholarship. It held a large number of slaves taken during its raids, who were a key part of the state's economy and army. Founagé also established ties with the Xieme Dominion of Heaven, strengthening its prestige.

Decline

A bronze depicting Koyizo Nzorfu, the architect of fetishist Hourege.

Despite its early successes, the Bahian Consolidation marked the beginning of the end for the Founagé Dominion of Heaven. Fetishist states who feared Irfani subjugation established their own houragic structures. Unable to replicate the successes of its earlier raids, Founagé was defeated at Kaanmaabe by the armies of Koyizo Nzorfu in the first of a series of defeats. While the federation was able to survive following the Bahian consolidation, it began to decline as rivals began to strike back and assert their authority. In 970, Founagé were defeated by a Mirite state in the Farkí valley. This defeat marked the start of the final decline, with Founagé losing several key allies. At the start of the 1000s, Founagé itself was conquered by another Razzia state, the Kangesare Dominion of Heaven.