Yuri Nemtsov
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Yuri Nemtsov | |
|---|---|
 Nemtsov in 1900 | |
| Born | Yuri Josyp Nemtsov February 25, 1822 |
| Died | March 10, 1907 (aged 85) |
| Nationality | Narozalic |
| Spouse(s) | Marta Dzyuba (m. 1847) |
| Children | 3 |
Philosophy career | |
| Alma mater | University of Samistopol |
| Era | 19th-century philosopher |
Main interests | Politics, economics, philosophy |
Notable ideas | Early socialism, class consciousness, class struggle, division of labour, wealth distribution, socialist revolutionism |
Yuri Josyp Nemtsov (25 Februrary 1822 – 10 March 1907) was a Narozalic philosopher that was among the first philosophers to advocate early forms of socialism and class consciousness during the Euclean Spring in Euclea. Nemstov was a popular philosopher, economist and political activist among early socialist revolutionaries in Euclea, and he gives his name to some of the most popular socialist ideologies.
Nemstov was born in Lomadin, a city within the central Terekhivka Governorate of Narozalica, in 1822. He was born to agriculture-based, working-to-middle class parents, and spent most of his early life on his parents' land with his two other siblings. Nemtsov attended a local school until he was 16, where he joined the University of Samistopol in the nation's capital. Nemtsov would continue to study, advocate, and publish material and the benefits of socialist and flaws of traditional free-market economics. Nemtsov was exiled to Gaullica in 1863 following the First Narozalic Civil War by Eduard Olsov for "anti-republican thought". Nemtsov remained in Gaullica for some years before moving to the town of Heuthenberg in Azmara, where Nemtsov would spend the rest of his life.
Regarded and cited as one of the most influential figures in 19th-century Euclean philosophy, Nemtsov's political and economic theories would go on to influence many ideologies and states, and his teachings would inspire revolutionaries across the world, particularly during the Euclean Spring. Nemtsov also laid out the framework for class consciousness and the labourer's relation to capital, forming the foundations of modern labour rights.