This article relates to Garetolia.

Garetolian Genocide: Difference between revisions

Jump to navigation Jump to search
No edit summary
No edit summary
Line 19: Line 19:
In July of 1777, Thomas Ule, a close friend of {{wp|James Cook}}, among several other men, was killed in an ambush by a band of Ka'ekians during the soldiers' communal luncheon. The exact reasons for the ambush are unknown; the Ka'ekians rarely showed signs of hostility towards the British, if at all (though human sacrifice was not uncommon), and frequently traded goods. One account suggests that Ule and a shipmate had witnessed a ritual Ka'ekian bonfire, which, by Ka'ekian folklore, is condemned by Mono'ko, the Ka'ekian god of tradition, and that the ambush was supposed revenge, but this theory is largely anecdotal. Some sources imply the British had struck first, killing a lone Ka'ekian in a field, thinking it was a wild animal of some sort, but this theory is also not likely.  
In July of 1777, Thomas Ule, a close friend of {{wp|James Cook}}, among several other men, was killed in an ambush by a band of Ka'ekians during the soldiers' communal luncheon. The exact reasons for the ambush are unknown; the Ka'ekians rarely showed signs of hostility towards the British, if at all (though human sacrifice was not uncommon), and frequently traded goods. One account suggests that Ule and a shipmate had witnessed a ritual Ka'ekian bonfire, which, by Ka'ekian folklore, is condemned by Mono'ko, the Ka'ekian god of tradition, and that the ambush was supposed revenge, but this theory is largely anecdotal. Some sources imply the British had struck first, killing a lone Ka'ekian in a field, thinking it was a wild animal of some sort, but this theory is also not likely.  


Although prejudice against the native peoples had existed long before the Garetolian Genocide, it was not as apparent as it was during the the years of the genocide itself. In 1802, a Garetolian village just east of present-day [[Dali'eka]] was burned by British settlers in an act of bias.
Although prejudice against the native peoples had existed long before the Garetolian Genocide, it was not as apparent as it was during the the years of the genocide itself. Several British settlers referred to indigenous customs such as human sacrifice and bonfires as "inhumane atrocities."






{{Garetolia topics}}
{{Garetolia topics}}

Revision as of 02:34, 26 July 2023

Garetolian Genocide
Part of the Colonisation of Garetolia
1845 drawing of atrocities committed by the British; author unknown
1845 drawing of atrocities committed by the British; author unknown
LocationGaretolia Dominion of Garetolia
Date1813–1849
TargetNative Garetolians
Attack type
Genocideforced Christianisation
DeathsNearly 4,200
PerpetratorsGaretolia British government in Garetolia

The Garetolian Genocide was a genocide committed against native Garetolians from 1813–1849. Sparked by the death of Thomas Ule, the estimated death toll amounted to about 4,200 in 1849. The Garetolian Genocide has been considered one of the most brutal genocides in history, specifically by ratio of deaths to survivors.


Background

In July of 1777, Thomas Ule, a close friend of James Cook, among several other men, was killed in an ambush by a band of Ka'ekians during the soldiers' communal luncheon. The exact reasons for the ambush are unknown; the Ka'ekians rarely showed signs of hostility towards the British, if at all (though human sacrifice was not uncommon), and frequently traded goods. One account suggests that Ule and a shipmate had witnessed a ritual Ka'ekian bonfire, which, by Ka'ekian folklore, is condemned by Mono'ko, the Ka'ekian god of tradition, and that the ambush was supposed revenge, but this theory is largely anecdotal. Some sources imply the British had struck first, killing a lone Ka'ekian in a field, thinking it was a wild animal of some sort, but this theory is also not likely.

Although prejudice against the native peoples had existed long before the Garetolian Genocide, it was not as apparent as it was during the the years of the genocide itself. Several British settlers referred to indigenous customs such as human sacrifice and bonfires as "inhumane atrocities."