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 Miersan Episemialist Church | |
|---|---|
| File:MEC logo.png Logo of the Miersan Episemialist Church | |
| Classification | Episemialism |
| Scripture | Septuagint, New Testament |
| Theology | TBD |
| Polity | Episcopal |
| Primate | TBD, Archbishop of Żobrodź and Patriarch of All Miersa |
| Metropolitans | TBD |
| Archbishops | TBD |
| Bishops | TBD |
| Language | Church Marolevic, Miersan |
| Headquarters | Cathedral of Sotirias the Saviour, West Żobrodź |
| Territory | Miersa |
| Possessions | Miersa, Miersan Churches abroad |
| Founder | Iwon of Sechia |
| Origin | 736 Sechia |
| Recognition | 1930s? |
| Separations | Lemovician Episemialist Church |
| Members | 17,718,131 |
The Miersan Episemialist Church (Miersan: Mierski kościół epizemialny), also known as the Patriarchate of Miersa (Miersan: Patriarchat Wszechmiersy), is a Miersan Sotirian Episemialist church that operates within Miersa.
History
Early Church
While there is ample evidence that Sotirianity first reached present-day Miersa during the Solarian Empire between 311 CE and 400 CE, when the Empire had control over parts of the present-day partially recognised state of Lemovicia, and the present-day West Miersan voivodeship of Malomiersa, it is unclear whether these Sotirian communities lasted long enough to have a significant influence over the development of Miersan Sotirianity, let alone what rite these communities were associated with.
According to the Miersan Episemialist Church, the Sotirian Church was re-established in Miersa by Iwon of Sechia in 736 CE, with Iwon sent by Arciluco to proselytize the Marolevs living in the Miersan Basin. From his position in Sechia, Iwon of Sechia was able to spread Sotirianity using Old Church Marolevic, particularly among the peasantry in southwestern Miersa. Thus, Iwon of Sechia is traditionally seen to be the first head of the Miersan Episemialist Church.
Over the next few centuries, Episemialism would spread across the western regions of Miersa, particularly in Firencja and Zachódnia, but it also spread eastwards among the peasantry in Wybrzeże, although among the elites, it faced pushback from those who followed the Solarian rite. Thus, by the eleventh century, the Arcilucan rite was predominant in western Miersa and among the lower classes, whereas the Solarian rite was predominant in eastern Miersa and among the upper classes.
Kingdom of Miersa
With the Lesser Schism in 1385 between the Episemialist Church and the Solarian Catholic Church, the peasantry and most of those in the western regions sided with the Episemialist Church, leading to what historians consider to be the creation of the Miersan Episemialist Church, who recognised the Ecumenical Patriarchate of Arciluco as a primus inter pares over the supremacy of the Pope in Solaria.
- religious wars for a couple hundred years that threaten to tear Miersa apart before an agreement was reached?
Partition of Miersa
stronger in western Miersa as that fell under Soravian control, while Episemialism weakens in the east as Gaullica makes the east Catholic, is subject to Soravian influence
Modern era
probably is recognised as a junior patriarchate in the 1930s upon West Miersa's independence from Soravia, uneventful until late 1970s when Lemovicia breaks away and nationalists set up Lemovician Episemialist Church, and the two are at each other's throats, with Miersa claiming the Lemovician Church are schismatics
Organisation
Patriarch
The head of the Miersan Episemialist Church is the patriarch (Miersan: patriarcha), officially the Archbishop of Żobrodź and the Patriarch of All Miersa. (TBC)
Holy Synod
The governing body of the Miersan Episemialist Church is the Holy Synod (Miersan: święty synod). Originally the endemic synod (Miersan: synod endemiczny), the Endemic synod was replaced by a permanent Holy Synod in 1889 under TBD.
Structure
The Miersan Episemialist Church is organised into TBD metropolitanates within the territory of Miersa, who in turn oversee TBD archdioceses and TBA dioceses. As the Miersan diaspora spread, the Miersan Episemialist Church also operates metropolitanates in areas where there is extensive settlement by Episemialist Miersans.