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 Miersan Episemialist Church | |
|---|---|
| File:MEC logo.png Logo of the Miersan Episemialist Church | |
| Classification | Episemialism |
| Scripture | Septuagint, New Testament |
| Theology | TBD |
| Polity | Episcopal |
| Primate | TBD, Archbishop of Żobrodź and Patriarch of All Miersa |
| Metropolitans | TBD |
| Archbishops | TBD |
| Bishops | TBD |
| Language | Church Marolevic, Miersan |
| Headquarters | Cathedral of Sotirias the Saviour, West Żobrodź |
| Territory | Miersa |
| Possessions | Miersa, Miersan Churches abroad |
| Founder | Iwon of Sechia |
| Origin | 736 Sechia |
| Recognition | 1930s? |
| Separations | Lemovician Episemialist Church |
| Members | 17,718,131 |
The Miersan Episemialist Church (Miersan: Mierski kościół epizemialny), also known as the Patriarchate of Miersa (Miersan: Patriarchat Wszechmiersy), is a Miersan Sotirian Episemialist church that operates within Miersa.
History
Early Church
While there is ample evidence that Sotirianity first reached present-day Miersa during the Solarian Empire between 311 CE and 400 CE, when the Empire had control over parts of the present-day partially recognised state of Lemovicia, and the present-day West Miersan voivodeship of Malomiersa, it is unclear whether these Sotirian communities lasted long enough to have a significant influence over the development of Miersan Sotirianity, let alone what rite these communities were associated with.
According to the Miersan Episemialist Church, the Sotirian Church was re-established in Miersa by Iwon of Sechia in 736 CE, with Iwon sent by Arciluco to proselytize the Marolevs living in the Miersan Basin. From his position in Sechia, Iwon of Sechia was able to spread Sotirianity using Old Church Marolevic, particularly among the peasantry in southwestern Miersa. Thus, Iwon of Sechia is traditionally seen to be the first head of the Miersan Episemialist Church.
Over the next few centuries, Episemialism would spread across the western regions of Miersa, particularly in Firencja and Zachódnia, but it also spread eastwards among the peasantry in Wybrzeże, although among the elites, it faced pushback from those who followed the Solarian rite. Thus, by the eleventh century, the Arcilucan rite was predominant in western Miersa and among the lower classes, whereas the Solarian rite was predominant in eastern Miersa and among the upper classes.
Kingdom of Miersa
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With the Lesser Schism in 1385 between the Episemialist Church and the Solarian Catholic Church, the peasantry and most of those in the western regions sided with the Episemialist Church, leading to what historians consider to be the creation of the Miersan Episemialist Church, who recognised the Ecumenical Patriarchate of Arciluco as a primus inter pares over the supremacy of the Pope in Solaria.
This led to a series of conflicts over religion, when in 1387, Maksymilian the Great ordered that all Miersan churches "follow the Solarian rite," and to crack down on all practices of the "western schismatics." This was opposed by Sebastian of Zieruń, who would emerge as the leader of the anti-Catholic forces. In 1394, Sebastian would meet Maksymilian the Great at the Battle of Zieruń, with Sebastian killing Makysmilian in battle, before being killed himself.
Throughout the next century, persecution against Episemialists ebbed and flowed, depending on the ruler in power: Henryk the Old forced nobles to convert to Solarian Catholicism on the pain of death and on the pain of having their lands seized and redistributed to Catholic nobles, while Matej the Young instituted policies to seize "all the wealth in Episemialist churches" to help fund the Miersan treasury. In contrast, Władysław the Great tolerated Episemialism among the peasantry, and even funded the reconstruction of "certain important churches," primarily in Żobrodź.
Maksymilian the Weak's reign from 1492 to 1501 saw the worst persecution of Episemialists in Miersan history: anyone suspected of being Episemialist was forced to either accept the teachings of the Pope, or be burnt at the stake for heresy, while Episemialist churches were "systemically plundered and destroyed." This would lead to several peasant revolts during Maksymilian's reign, particularly in the recently-annexed Malomiersa which had been Episemialist.
After the death of Makysmilian the Weak in 1501, Michał the Lesser sought to end the bloodshed between the Catholic and Episemialist communities. Despite pressure from some in his court to maintain his predecessor's policies, Michał maintained his course, and in 1507 issued the Edict of Toleration, which stipulated that in exchange for the Episemialists accepting a Catholic monarch, the monarchy will not discriminate against Episemialists. This ended the era of persecution against Episemialists, although Catholics would remain politically dominant in the Kingdom of Miersa.
During the Miersan Interregnum from 1623 until 1638, the status of Episemialists improved as (TBC).
Partition of Miersa
stronger in western Miersa as that fell under Soravian control, while Episemialism weakens in the east as Gaullica makes the east Catholic, is subject to Soravian influence
Modern era
probably is recognised as a junior patriarchate in the 1930s upon West Miersa's independence from Soravia, uneventful until late 1970s when Lemovicia breaks away and nationalists set up Lemovician Episemialist Church, and the two are at each other's throats, with Miersa claiming the Lemovician Church are schismatics
Organisation
Patriarch
The head of the Miersan Episemialist Church is the patriarch (Miersan: patriarcha), officially the Archbishop of Żobrodź and the Patriarch of All Miersa. (TBC)
Holy Synod
The governing body of the Miersan Episemialist Church is the Holy Synod (Miersan: święty synod). Originally the endemic synod (Miersan: synod endemiczny), the Endemic synod was replaced by a permanent Holy Synod in 1889 under TBD.
Structure
The Miersan Episemialist Church is organised into TBD metropolitanates within the territory of Miersa, who in turn oversee TBD archdioceses and TBA dioceses. As the Miersan diaspora spread, the Miersan Episemialist Church also operates metropolitanates in areas where there is extensive settlement by Episemialist Miersans.