Lemovician people: Difference between revisions

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|region1 = {{flag|Lemovicia}}  
|region1 = {{flag|Lemovicia}}  
|pop1  = 968,497
|pop1  = 968,497
|region2 = {{flag|Minrovina}}
|region2 = {{flag|West Miersa}}
|pop2 = 241,406
|pop2 = 199,061
|region3 = {{flag|West Miersa}}
|region3 = {{flag|Vynichia}}
|pop3 = 199,061
|pop3 = 181,797
|region4 = {{flag|Slirnia}}
|region4 = {{flag|Slirnia}}
|pop4 = 119,978
|pop4 = 119,978
Line 20: Line 20:
|pop7 = 9,797
|pop7 = 9,797
|langs = {{wp|Basque language|Lemovician}} and {{wp|Polish language|Miersan}}
|langs = {{wp|Basque language|Lemovician}} and {{wp|Polish language|Miersan}}
|rels = [[Episemialist Church|Episemialism]], historically {{wp|Bogomilism}}
|rels = [[Episemialist Church|Episemialism]], historically {{wp|Basque mythology|paganism}}
|related =  
|related =  
}}
}}
The '''Lemovicians''' ({{wp|Basque language|Lemovician}}: ''Mendiko jendeja'', Мендіко єндея, Ⰿⰵⱀⰴⰹⰽⱁ ⰵⱀⰴⰵⱑ) are a [[Euclea|Euclean]] {{wp|ethnic group}} and {{wp|indigenous people}} native to [[Lemovicia]] and its immediate border regions in [[Miersa]], [[Minrovina]], and [[Slirnia]].
The '''Lemovicians''' ({{wp|Basque language|Lemovician}}: ''Mendiko jendeja'', Мендіко єндея, Ⰿⰵⱀⰴⰹⰽⱁ ⰵⱀⰴⰵⱑ) are a [[Euclea|Euclean]] {{wp|ethnic group}} and {{wp|indigenous people}} native to [[Lemovicia]] and its immediate border regions in [[Miersa]], [[Vynichia]], and [[Slirnia]].


==History==
==History==

Revision as of 18:17, 14 February 2021

Lemovicians
Mendien
Мендієн
Ⰿⰵⱀⰴⰹⰵⱀ
Santa ageda berriozar 2007.jpg
Lemovician cultural celebration with children
Total population
~5,000,000
Regions with significant populations
 Lemovicia968,497
 West Miersa199,061
Template:Country data Vynichia181,797
 Slirnia119,978
 Soravia73,602
 Visoclesia19,324
 East Miersa9,797
Languages
Lemovician and Miersan
Religion
Episemialism, historically paganism

The Lemovicians (Lemovician: Mendiko jendeja, Мендіко єндея, Ⰿⰵⱀⰴⰹⰽⱁ ⰵⱀⰴⰵⱑ) are a Euclean ethnic group and indigenous people native to Lemovicia and its immediate border regions in Miersa, Vynichia, and Slirnia.

History

Evidence of habitation of present-day Lemovicia dates back between 16,000 BCE and 12,500 BCE, with many Lemovicians claiming that they are the descendants of the proto-Euclean inhabitants who resided in Lemovicia. However, the exact origins of the Lemovicians are unclear, although it is known that they were referred in the Solarian Empire as the Menes.

(TBC)

Culture

Art

Cuisine

Traditionally, Lemovician cuisine is dictated by the geography of Lemovicia. The most popular Lemovician foods eaten as part of a meal include śeŕa and gazta gogoŕa, as well as solomo, while the most popular desserts are gośoa and ospakizun.

However, due to the geography of the country, there is considerable variation between the highlands and lowlands in terms of Lemovician cuisine. In the highlands, for example, corijak aŕaucarekin is consumed, while in the lowlands, coriak kiśona is consumed. Bread is also far more present in lowland Lemovician cuisine than in highland Lemovician cuisine.

Traditionally, Lemovicians have two main meals: breakfast (Lemovician: gosarija, ґосарія, ⰳⱁⱄⰰⱃⰹⱑ), which is the most important meal of the day, and traditionally consumed around dawn, and dinner (afarija, афарія, ⰰⱇⰰⱃⰹⱑ), consumed around sunset, with a light meal, or tea (mokadu, мокаду, ⰿⱁⰽⰰⰴⱆ) consumed around noon. However, as globalisation reaches Lemovicia, Lemovicians are starting to have three meals a day.

Religion

Prior to the arrival of Sotirianity in Lemovicia, the Lemovicians followed a traditional religion. However, following the arrival of Sotirianity, the Lemovicians were aligned with the Great Church until 1311, when Txakur VI adopted the Episemialist Church as a result of the Lesser Schism.

Today, virtually all ethnic Lemovicians are adherents to the Episemialist Church, with Episemialism playing an influential role in shaping Lemovician culture and identity.

Society

Lemovician society is traditionally characterised by a system of clans (Lemovician: ahaida, агаіда, ⰰⱍⰰⰹⰴⰰ, plural: ahaide, агаіде, ⰰⱍⰰⰹⰴⰵ), with each clan traditionally based off a central baseŕi, with further baserria being established as the clan grew in size and stature.

Inheritance was traditionally patrilineal, with the eldest son inheriting the baserri, and all younger sons inheriting any other properties owned by that branch of the clan. Over time, as clans grew in size, younger sons are forced to split off from their native clan and either join a new clan (usually those of their wives), or establish their own clan.

Clans would traditionally support "daughter clans" that were established, with daughter clans being obligated to protect and defend the "honour" of the "maternal clan," in addition to assisting the daughter clans, in exchange for the maternal clan doing the same for the daughter clans. However, if a daughter clan grew large enough that it could establish its own "daughter clans," the maternal clan had no obligation of supporting the "granddaughter clans." Thus, to prevent inbreding, marriage between maternal and daughter clans were forbidden, as well as between members of the same clan, although marriage between a maternal and a granddaughter clan would be allowed. However, Lemovicians practiced cultural endogamy.

Sports

An eremu for pilota in Sechia, 2005

Traditionally, Lemovicians played traditional Lemovician sports, with the most popular traditional sports that continue to be played by the Lemovician community including haŕi-jasocailejak, sokatira, oilar jokoa, and the national sport of Lemovicia, pilota.

However, due to rule by foreign powers, such as Miersa and Soravia, sports such as basketball, ice hockey, and football have gained popularity among the Lemovician community.