Japuile
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The Grand Duchy of Japuile "Grane Ducc Japuileon" | |
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Motto: Ducco vi endoro! We Will Endure! | |
Anthem: National History | |
Capital | Artane |
Official languages | Japuilian |
Recognised national languages | Japuilian |
Ethnic groups | Japuilean |
Religion | Church of the Sun and Moon |
Demonym(s) | Japuilean |
Government | Constitutional Absolute Monarchy |
• His Grand Majesty | Casamir I of the House of Episcopo |
• The Honorable Prime Lord | Alard Reyrond |
Legislature | His Grand Majesty Court |
Noble Chamber | |
House of Delegates | |
Establishment | |
Population | |
• Estimate | 40 million |
GDP (PPP) | estimate |
• Total | TBA |
• Per capita | TBA |
Currency | Pythian Dime (PDE) |
Driving side | left |
Calling code | +000 |
Internet TLD | .jp |
Grand Duchy of Japuile, natively Grane Ducc Japuileon - a unitary state located in the western part of Pythia. The nearest neighbor is Fillionia and Willoughby. The country was formed two times. The first at the end of the golden age of Jaquile civilization, where the city-states were united by the historically first Grand Duke Hermann. However, after the Grad Duke's wake, everything returned to its old form and civilization entered Zakerboh, the Middle Ages. At the beginning of the modern age, the city-states reunited. The capital and largest city is Artane. The current Grand Duke is Casamir I of the House of Episcopo.
Goverment
The government of Japuile is based on the Ducco system, which is a unique blend of absolute monarchy and democratic principles. The country has a bicameral legislature, consisting of the Noble Chamber and the House of Delegates. The Noble Chamber is made up of appointed nobles, aristocrats, and scientists, while the House of Delegates is made up of elected representatives 33 from each Big City (Oros, Limne, Artane) and 1 from smaller villages and towns. The two chambers have different responsibilities, with the Noble Chamber serving as an advisory body and the House of Delegates responsible for legislating.
The executive power in Japuile is organized into three tiers: the Grand Duke's court at the state level, the Principalities, and local magnates. The Grand Duke has the power to establish executive commissions to help implement laws. The judiciary is independent from the other branches of government and is centered in Artane, with the Supreme Court located there.
Nature
Climate
The Japuilean Savannah experiences a tropical savannah climate, with two distinct seasons: a warm season and a cold season. The warm season occurs from April to September, with May being the warmest month, averaging at 33 °C. In contrast, the cold season takes place from January to March and again from October to December, with December being the coolest month, averaging at 12 °C. The savannah receives an annual average of 1500 mm of precipitation, with the growing season being optimal from April to September. It is worth noting that precipitation in the savannah tends to be slightly higher than predicted.
Vegetation
The trees and grasses in the Japuilean Savannah are known to change color in response to the temperature and moisture levels. During the cold seasons, they are green, while in the warm seasons, they turn yellow. These changes allow the plants to adapt to the varying levels of heat and moisture present in the environment. The savannah is home to several species of trees, including Acacia, Baobals, and Bamboo Trees. These trees are known for their resilience and are often found in groups near rivers or in small clusters of two or three trees. The wood and bark of these trees are highly valued for their resistance to damage, making them expensive to process and produce.
Protection
Environmental and ecological education is an integral part of the culture in the Japuile, with a strong emphasis on responsible use of natural resources. All raw materials extracted from the earth are carefully regulated and tested to ensure their sustainable use. The production of paper, for example, takes place in designated areas of the wood industry located near villages and towns. To ensure the safety and well-being of tourists, every tour group is accompanied by a sheriff who monitors their activities and enforces laws to prevent littering or any other harmful actions against the natural environment. This helps to preserve the beauty and integrity of the savannah for future generations.
The Grand Ducal Army
The Grand Ducal Armed Forces is the official military organization of the Grand Duchy of Japuile. Comprised of three distinct branches - the Grand Army, the Grand Navy, and the Grand Air Force - the Grand Ducal Armed Forces is responsible for the defense and security of the Grand Duchy and its citizens. Each branch is commanded by a General, who is responsible for the administration and operations of that branch. In the event of a crisis or the need for unified command, the Grand Duke may be called upon to assume command of the Grand Ducal Armed Forces.
The Grand Ducal Armed Forces is overseen by a Military Disciplinary Commission, which holds the authority to exercise military control over the organization. The Lord of Defense, a senior military official appointed by the Grand Duke, serves as the chief advisor on military matters and holds ultimate responsibility for the readiness and effectiveness of the Grand Ducal Armed Forces. Additionally, civilian commissions, composed of individuals with military experience or expertise, provide oversight and input on the management and operations of the Grand Ducal Armed Forces.
All members of the Grand Ducal Armed Forces are sworn to defend the Grand Duchy and its citizens, with their oath of service legally binding and similar to a contract. Ultimately, all soldiers are accountable to the Grand Duke as the commander-in-chief of the Grand Ducal Armed Forces.
Society and culture
The Grand Duchy of Japauile is a culturally homogeneous society, shaped by a longstanding policy of isolationism that has directed its focus inward towards its cities, towns, and villages. This intentional isolation has not only preserved the purity of its culture and language but also fostered a deep respect, and even love, for the natural world and its bounties, curses, and blessings. In Japauile, nature is often invoked through sayings and proverbs that illustrate its relevance to everyday situations and the importance it holds in the lives of its inhabitants.
Each of the Grand Cities within Japauile has developed its own unique traditions based on its historical destiny, culture, or resident community. Artane, known as the Capital of State and Civilization, serves as a prominent center of culture and power, garnering much praise and attention. Its rival, Limne, referred to as the Capital of the Army, shares a long history of conflicts and strife with Artane, driven by struggles for influence or deep-seated animosity. The third and final Grand City is Oros, which draws inspiration from the characteristics of both Artane and Limne. Oros embodies a profound faith and pacifism, having never initiated war but always prepared to defend itself against invasions.
The following are examples of sayings and proverbs prevalent in Japauile:
- "Nature is not a place to visit. It is home."
- "Adopt the pace of nature: her secret is patience."
- "Keep close to nature's heart... and break clear away, once in a while, and climb a mountain or spend a week in the woods. Wash your spirit clean."
- "We are all compost for the next generations."
- "Flowers that do not bear fruit need to be harvested to give room for new seeds."
The predominant religion in Japauile is the Church of the Sun and Moon, which originated in the ancient Grand City of Oros, known as the Capital of the Sun and Moon. In this city, warriors from Limne and nobles from Artane settled upon a hill where they received enlightenment from the Lord of the Sun and the Lady of the Moon, leading to the establishment of Oros. Over time, as faith in the Lady of the Moon and the Lord of the Sun matured, the two deities began to diverge, causing a schism during the Middle Ages. In modern times, the parties have reconciled, giving rise to a concept of dualism. Each individual possesses a part of both the Lord of the Sun and the Lady of the Moon, and it is their personal endeavor to nurture and develop these aspects as they see fit.
The primary theme in both sacred texts—the Codices of Sun and the Guidance of Moon—revolves around a cycle of maturation. Maturation holds great significance for believers, as it signifies goodness, virtuous deeds, and self-development. Followers who lead a righteous life are said to transform into radiant stars upon death, illuminating the night sky with their brilliance. On the other hand, those who have lived a stagnant or unvirtuous existence may become obscured black stars, invisible during the night while overshadowed by the sun during the day.
To aid adherents in their pursuit of maturation, believers gather monthly in temples, either during the day or at night, under the guidance of priests. The motif of light encourages devotees to engage in physical activities, developing their physical and mechanical skills. Conversely, the motif of the moon inspires followers to embark on nocturnal journeys into the fields or spend time within temple chambers. Moon Faithful engage in lunar mysticism, engaging in activities such as painting, sculpting, experimenting, and philosophical contemplation. Each deity encourages the development of distinct skills and modes of thinking, resulting in Sun Faithful who are active and sincere, while Moon Faithful tend to be more tranquil and contemplative.