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'''Asase Lewa''', officially the '''People's Commune of Asase Lewa''', is a {{wp|country}} located in northern [[Bahia]] and [[Coius]] in [[Kylaris]], bordering [[Tiwura]] to the south. The third-most populous country in Bahia after [[Yemet]] and [[Mabifia]], the country has a population of 70 million, one-fifth of whom live in the capital and largest city of {{wp|city|Edudzi Agyeman City}}. | '''Asase Lewa''', officially the '''People's Commune of Asase Lewa''', is a {{wp|country}} located in northern [[Bahia]] and [[Coius]] in [[Kylaris]], bordering [[Tiwura]] to the south. The third-most populous country in Bahia after [[Yemet]] and [[Mabifia]], the country has a population of 70 million, one-fifth of whom live in the capital and largest city of {{wp|city|Edudzi Agyeman City}}. | ||
Like the rest of Bahia, Asase Lewa is one of the oldest continuously-inhabited countries in the world. The country was largely governed according to the egalitarian, communalistic [[Sâre|Sâretic]] system until the tenth and eleventh countries, when the [[Irfan|Irfanic]] conquests of Bahia led to the development of the [[ | Like the rest of Bahia, Asase Lewa is one of the oldest continuously-inhabited countries in the world. The country was largely governed according to the egalitarian, communalistic [[Sâre|Sâretic]] system until the tenth and eleventh countries, when the [[Irfan|Irfanic]] conquests of Bahia led to the development of the [[Hourege|Houregic]] system, the first recognizable states, throughout the region. However, Asase Lewa itself largely avoided Irfanization and remained largely [[Bahian Fetishism|Fetishist]]; furthermore, the Asalewan Highlands, where between one-fourth and one-third of the population lived, largely escaped state control , instead witnessing the development of the {{wp|Moka exchange|ojeṣẹbun system}}{{ref|a}}, a modified version of Sâre. The division between the Asalewan Lowlands, which boasted exceptional agricultural fertility and whose inhabitants frequently fled to the Highlands in an attempt to flee states, and the Asalewan Highlands, which continued to avoid state control and whose inhabitants frequently raided or invaded the Lowlands whenever the Highlands suffered from {{wp|overpopulation}}, remained a prominent feature of Asalewan society until the twentieth century. | ||
A center, albeit a fairly minor one, of the {{wp|Atlantic slave trade|Bahian slave trade}}, the Asalewan Lowlands became a major exporter of the{{wp|cash crops}} {{wp|coffee}}, and later {{wp|cocoa}}, {{wp|sugar}}, and {{wp|spices}}, from the sixteenth to the nineteenth centuries. During and after the Bahian collapse, the Lowlands and an increasingly depopulated foothills and fringe between the Lowlands and Highlands, were colonized during the [[Toubacterie]] in the eighteenth and nineteenth centuries [[Toubacterie]]. Except in majority-{{wp|Akan people|Akan}} areas in northern Asase Lewa, the Toubacterie had a far more disruptive effect on Lowlander society than elsewhere in Asase Lewa, as its agriculture and economy was reorganized for exporting these cash crops under the {{wp|plantation|Asalewan plantation system}}. | A center, albeit a fairly minor one, of the {{wp|Atlantic slave trade|Bahian slave trade}}, the Asalewan Lowlands became a major exporter of the{{wp|cash crops}} {{wp|coffee}}, and later {{wp|cocoa}}, {{wp|sugar}}, and {{wp|spices}}, from the sixteenth to the nineteenth centuries. During and after the Bahian collapse, the Lowlands and an increasingly depopulated foothills and fringe between the Lowlands and Highlands, were colonized during the [[Toubacterie]] in the eighteenth and nineteenth centuries [[Toubacterie]]. Except in majority-{{wp|Akan people|Akan}} areas in northern Asase Lewa, the Toubacterie had a far more disruptive effect on Lowlander society than elsewhere in Asase Lewa, as its agriculture and economy was reorganized for exporting these cash crops under the {{wp|plantation|Asalewan plantation system}}. | ||
Revision as of 05:30, 3 August 2022
People's Commune of Asase Lewa | |
|---|---|
 Flag
 Coat of arms
| |
| Motto: "Subɔ Ameawo" "Serve the People" | |
| Anthem: the Internationale | |
| Capital and largest city | Edudzi Agyeman City |
| Official languages | Asalewan |
| Recognised national languages | Fon Gundaya Kabiye Twi |
| Recognised regional languages | Over 100 Pygmy languages |
| Ethnic groups (2020) | 41.2% Gundaya 17.6% Akan 11.4% Kabye 10.1% Fon 9.8% Ewe 9.9% other |
| Demonym(s) | Asalewan |
| Government | Federal hybrid socialist council republic with party-state elements |
• Presidium of the Section of the Workers' International | People |
• Presidium of the People's Commune | People |
| Legislature | Supreme Workers', Peasants', and Soldiers' Council |
| Independence from Insert Country Here | |
• Declaration of the Asalewan Revolution | September 2, 1918 |
• Independence | May 1, 1940 |
• Formation of the People's Commune | May 1, 1970 |
| Population | |
• 2022 estimate | 70,636,291 |
• 2021 census | 69,420,396 |
| GDP (PPP) | 2022 estimate |
• Total | $645.40 billion |
• Per capita | $9,137 |
| GDP (nominal) | 2022 estimate |
• Total | $208.45 billion |
• Per capita | $2,951 |
| Gini (2022) | 14.5 low |
| HDI (2022) |  0.762high |
| Currency | Asalewan cedi (external) Work point (internal) (AC) |
| Driving side | the opposite of whatever my colonizer drives on |
| Calling code | +963 |
| ISO 3166 code | ASL |
| Internet TLD | .asl |
Asase Lewa, officially the People's Commune of Asase Lewa, is a country located in northern Bahia and Coius in Kylaris, bordering Tiwura to the south. The third-most populous country in Bahia after Yemet and Mabifia, the country has a population of 70 million, one-fifth of whom live in the capital and largest city of Edudzi Agyeman City.
Like the rest of Bahia, Asase Lewa is one of the oldest continuously-inhabited countries in the world. The country was largely governed according to the egalitarian, communalistic Sâretic system until the tenth and eleventh countries, when the Irfanic conquests of Bahia led to the development of the Houregic system, the first recognizable states, throughout the region. However, Asase Lewa itself largely avoided Irfanization and remained largely Fetishist; furthermore, the Asalewan Highlands, where between one-fourth and one-third of the population lived, largely escaped state control , instead witnessing the development of the ojeṣẹbun system[1], a modified version of Sâre. The division between the Asalewan Lowlands, which boasted exceptional agricultural fertility and whose inhabitants frequently fled to the Highlands in an attempt to flee states, and the Asalewan Highlands, which continued to avoid state control and whose inhabitants frequently raided or invaded the Lowlands whenever the Highlands suffered from overpopulation, remained a prominent feature of Asalewan society until the twentieth century.
A center, albeit a fairly minor one, of the Bahian slave trade, the Asalewan Lowlands became a major exporter of thecash crops coffee, and later cocoa, sugar, and spices, from the sixteenth to the nineteenth centuries. During and after the Bahian collapse, the Lowlands and an increasingly depopulated foothills and fringe between the Lowlands and Highlands, were colonized during the Toubacterie in the eighteenth and nineteenth centuries Toubacterie. Except in majority-Akan areas in northern Asase Lewa, the Toubacterie had a far more disruptive effect on Lowlander society than elsewhere in Asase Lewa, as its agriculture and economy was reorganized for exporting these cash crops under the Asalewan plantation system.
Asase Lewa saw far more radical anti-colonial movements, and achieved independence much earlier than, other Bahian states. The socialist Asalewan Section of the Workers' International successfully waged the Asalewan Revolution, a twenty-year revolutionary war, which led to Asase Lewa's independence in 1940 and one of the largest and most rapid reductions in economic inequality in human history. Over the next thirty years, the Bahian Socialist Republic of Asase Lewa, more commonly known as the socialist developmental state, virtually ended the Highland-Lowland divide as an important division in Asalewan society, and under the aegis of a planned economy made significant progress in economic develpoment and healthcare and education; however, it became increasingly authoritarian, with the Section of the Workers' International establishing a dominant and then single-party state and encouraging its supporters to kill, or sometimes directly killing, large numbers of dissidents or perceived class enemies. In the 1960s, the collapse of the United Bahian Republic, which Asase Lewa was a member of, led Asalewan leader Edudzi Agyeman to launch the Protective-Corrective Revolution, which caused considerable chaos but eventually led to the establishment of multi-party democracy as a council republic, and the reorganization of the Asalewan under the highly egalitarian framework of participatory economics and labor vouchers, supplemented by a large, generous welfare state and rationing-based subsidies for basic goods.
Commentators usually classify Asase Lewa as a hybrid regime and flawed, or Southern, democracy. Criticism of the socialist system is strictly prohibited and monitored by the Revolutionary Communist Construction Committees, and the Section of the Workers' International, which no longer participates in elections, retains significant power in Asalean society, most prominently the power to veto candidates and de facto total control over foreign policy. Nevertheless, since the 1970s Asase Lewa has been classified as one of the most stable and democratic states in Bahia; elections are relatively free and fair and Asase Lewa is one of the few Bahian states to not experience a successful coup d'etat since decolonization. Furthermore, the country has—during both colonial and socialist rule—boasted one of the wealthiest, most productive, and most diversified economies in the region, metrics that since the Asalewan Revolution have been supplemented by comparatively high rankings on key metrics of human development such as literacy, life expectancy, infant mortality, and malnutrition, and by one of the most egalitarian distributions of wealth in the world. A member of the Association for International Socialism, the country is closely aligned with other socialist countries, and is additionally a member of the Community of Nations, International Forum for Developing States, and Congress of Bahian States.
Notes
- 1.^ Portmanteau of ojeṣẹ, the Yoruba word for duty, and ẹbun, the Yoruba word for gift (writing down for myself to include in etymology should I create an article on this later on).