Neoconservatism (Yisrael): Difference between revisions
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==Post-Yarden Chareidi world== | ==Post-Yarden Chareidi world== | ||
{{main|Yarden revisionist movements}} | {{main|Yarden revisionist movements|Torah Achdus}} | ||
===Chareidi politics in the 1970s and 1980s=== | ===Chareidi politics in the 1970s and 1980s=== | ||
The [[Chiloni-dati divide (Yisrael)#Non_Zionist_Religious_Right|Chareidi sector]] of Yisraeli society was small and insular in the years after the [[Year of Blood]]. Surveys in the 1960s pegged sectarian affiliation as under 10% of the overall public. The [[Chiloni-dati divide (Yisrael)#National_Religious|Dati Leumi]], religious Jews who participated more freely with the less-religious, secular-oriented culture, dominated the advocacy and identification of ''Dati'' (religious) interests in national and local politics. Few Chareidim involved themselves in political activities, instead focused on intensive {{wp|Torah study}} in their {{wp|Yeshiva|yeshivos}} in Chareidi neighborhoods. | |||
Meanwhile, given [[Open Fifties|the weak religious cultural power in post-1951 society]], many Chareidi-affiliated families could not afford {{wp|tuition}} to private yeshivos and sent their children to the [[Yisrael#Education|''Mamlachti'' (state secular) schools]]. These {{wp|public school}}s were strictly secular and taught Jewish and Bible topics as a secular discipline. While [[Government of Yisrael|the government]] permitted the ''Dati'' sectors to operate their own schools (typically {{wp|Jewish day school|day schools}}, yeshivos (for boys), and seminaries (for girls)), with some state aid, many ''Dati'' families could not afford even this and sent their children to the ''Mamlachti'' schools. | |||
The Chareidi public faced a growing crisis as many children who attended ''Mamlachti'' schools abandoned or relaxed their family's strict religious observances, with many becoming ''[[Chiloni-dati divide (Yisrael)#Nominal_Religious|Chiloni]]'' and going "{{wp|off the derech}}." This peaked in the late 1960s, as the contemporaneous {{wp|''baal teshuva'' movement}} was under way after the [[West Scipian Wars|Fourth West Scipian War]] and [[Yarden_Accords#Opposition_rises_in_domestic_politics_of_Sydalon.2C_Yisrael|a growing backlash to the ongoing Yarden peace negotiations was emerging]]. | |||
A prominent Chareidi rabbi, [[Yezechiel Wein]], met with other {{wp|Rosh yeshiva|roshey yeshiva}} and together formed a {{wp|political party}}, [[Torah Achdus]], in July 1969 to advocate Chareidi interests, such as reforming or eliminating the ''Mamlachti'' schools, increasing {{wp|kollel}} subsidies, and instituting stricter kosher standards in public spaces. | |||
While the nascent Chareidi party supported the emerging Yarden peace negotiations (unlike [[Yarden_Accords#1970|others on the political right at the time]]), it sought to harness the growing religious and conservative backlash to the liberalizing and secularizing society of the 1950s and 1960s. Between 1970 and 1972, Torah Achdus won a raft of local city council seats in Chareidi neighborhoods in the big cities and and mayorships in Chareidi-majority towns. In the [[Yisraeli general election, 1974|the 1974 midterms]], the party ran independently as a right-wing force for the [[Knesset]], spurning attempts by [[Royalist Conservative Party (Yisrael)|Conservative]] power-brokers to align with their candidates. The TA only elected two of their candidates, failing to elect eight others in Chareidi-heavy Knesset constituencies due to the political organization of more established parties and the lack of [[Factionalism in Yisrael#Politics|a sectarian political consciousness]] among Chareidi voters at that point. | |||
In the run-up to the [[Yisraeli general election, 1976|1976 elections]], Torah Achdus joined [[Right Bloc|the new Right Bloc coalition]]. Wein had directly negotiated with the 1976 Conservative presidential nominee [[Binyamin Schwartz]], who agreed with the ''Chareidim'' that the ''Mamlachti'' school system had to be dismantled as well as set a fixed Kollel subsidy per yeshiva family pegged to {{wp|inflation}}. Schwartz won in [[Electoral College in Yisrael|an Electoral College]] landslide, winning the [[District system (Yisrael)|Yerushalayim and Central Districts, which contained large Chareidi blocs of voters, overwhelmingly]]. In 1978, the ''Mamlachti'' system was shuttered and [[Yisrael#Education|a new private-centric and ''Dati''-friendly school model instituted]] in its place. | |||
===Emergence of the ''Chardalim''=== | ===Emergence of the ''Chardalim''=== | ||
{{main|Chiloni-dati divide (Yisrael)#Chardal}} | {{main|Chiloni-dati divide (Yisrael)#Chardal}} | ||
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===New Chareidi clique=== | ===New Chareidi clique=== | ||
{{main|Torah Achdus}} | {{main|Torah Achdus}} | ||
===2005 influx of | ===2005 influx of Polnitsan Chassidish Jews=== | ||
{{main| | {{main|2005 Polnitsa War}} | ||
===2009 New Chareidi coup=== | ===2009 New Chareidi coup=== | ||
{{main|Electoral College in Yisrael#Third-party impact}} | {{main|Electoral College in Yisrael#Third-party impact}} | ||
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* [[New Right (Yisrael)]] | * [[New Right (Yisrael)]] | ||
* [[Factionalism in Yisrael#Politics|Factionalism in Yisrael]] | * [[Factionalism in Yisrael#Politics|Factionalism in Yisrael]] | ||
* | * [[2005 POlnitsa War]] | ||
* [[Noah Feldman]] | * [[Noah Feldman]] | ||
Revision as of 06:16, 23 November 2020
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Neoconservatism refers to a right-wing political movement in Yisrael that emerged in the 1990s and early 2000s but became publicly visible later in the 2010s under the presidency of Conservative Noah Feldman (2012-2020) that brought together the political and religious right into a durable political coalition in Yisraeli politics. It is considered the successor of the New Right movement among the Dati Leumi in the 1970s and 1980s in reaction to the Yarden Accords.
Post-Yarden Chareidi world
Chareidi politics in the 1970s and 1980s
The Chareidi sector of Yisraeli society was small and insular in the years after the Year of Blood. Surveys in the 1960s pegged sectarian affiliation as under 10% of the overall public. The Dati Leumi, religious Jews who participated more freely with the less-religious, secular-oriented culture, dominated the advocacy and identification of Dati (religious) interests in national and local politics. Few Chareidim involved themselves in political activities, instead focused on intensive Torah study in their yeshivos in Chareidi neighborhoods.
Meanwhile, given the weak religious cultural power in post-1951 society, many Chareidi-affiliated families could not afford tuition to private yeshivos and sent their children to the Mamlachti (state secular) schools. These public schools were strictly secular and taught Jewish and Bible topics as a secular discipline. While the government permitted the Dati sectors to operate their own schools (typically day schools, yeshivos (for boys), and seminaries (for girls)), with some state aid, many Dati families could not afford even this and sent their children to the Mamlachti schools.
The Chareidi public faced a growing crisis as many children who attended Mamlachti schools abandoned or relaxed their family's strict religious observances, with many becoming Chiloni and going "off the derech." This peaked in the late 1960s, as the contemporaneous baal teshuva movement was under way after the Fourth West Scipian War and a growing backlash to the ongoing Yarden peace negotiations was emerging.
A prominent Chareidi rabbi, Yezechiel Wein, met with other roshey yeshiva and together formed a political party, Torah Achdus, in July 1969 to advocate Chareidi interests, such as reforming or eliminating the Mamlachti schools, increasing kollel subsidies, and instituting stricter kosher standards in public spaces.
While the nascent Chareidi party supported the emerging Yarden peace negotiations (unlike others on the political right at the time), it sought to harness the growing religious and conservative backlash to the liberalizing and secularizing society of the 1950s and 1960s. Between 1970 and 1972, Torah Achdus won a raft of local city council seats in Chareidi neighborhoods in the big cities and and mayorships in Chareidi-majority towns. In the the 1974 midterms, the party ran independently as a right-wing force for the Knesset, spurning attempts by Conservative power-brokers to align with their candidates. The TA only elected two of their candidates, failing to elect eight others in Chareidi-heavy Knesset constituencies due to the political organization of more established parties and the lack of a sectarian political consciousness among Chareidi voters at that point.
In the run-up to the 1976 elections, Torah Achdus joined the new Right Bloc coalition. Wein had directly negotiated with the 1976 Conservative presidential nominee Binyamin Schwartz, who agreed with the Chareidim that the Mamlachti school system had to be dismantled as well as set a fixed Kollel subsidy per yeshiva family pegged to inflation. Schwartz won in an Electoral College landslide, winning the Yerushalayim and Central Districts, which contained large Chareidi blocs of voters, overwhelmingly. In 1978, the Mamlachti system was shuttered and a new private-centric and Dati-friendly school model instituted in its place.