Behera

Beheran Republic Gaullican: République Béhèraise Rahelian: الجمحرورية البحيرية al-Jumhūriyyah al-Buhayriyyah
Flag
Anthem: الله أكبر "God is the Greatest"
Capital and	Amassine
Official languages	Gaullican Rahelian
Recognised national languages	Tamazight
Recognised regional languages	Beja Djenné Houmbouri Masa
Demonym(s)	Beheran
Government	Presidential republic
• President	Sadid Bassou Sharifi
• Vice President	Bizar Basim Ziani
Legislature	Parliament
• Upper house	National Council
• Lower house	People's Assembly
Establishment
• Kingdom of Afrara	3rd century BCE
• Muharamite Confederation	707 CE
• Amassinid dynasty	1572
• Irnuhani dynasty	1607
• Usemid dynasty	1617
• Ahmadi sultanate	1890
• Gaullican protectorate	1912
• Weranian mandate	1935
• Independence from Werania	June 15, 1948
• October Revolution	October 1, 1960
• Current constitution	November 9, 2001
Area
•	955,414 km2 (368,887 sq mi)
Population
• December 2020 estimate	37,414,900
• 2018 census	36,926,086
GDP (PPP)	estimate
• Total	$369.99 billion
• Per capita	$9,889
GDP (nominal)	estimate
• Total	$111.98 billion
• Per capita	$2,993
Currency	Beheran dinar (BHD)
Time zone	UTC+1
Date format	dd-mm-yyyy
Driving side	right
Calling code	+166
Internet TLD	.bh

Behera (Rahelian: البحيرة, Al-Buhayra, Gaullican: Béhère), officially the Beheran Republic (Rahelian: الجمحرورية البحيرية, al-Jumhūriyyah al-Buhayriyyah, Gaullican: République Béhèraise) is a landlocked nation located in north central Coius. It shares land borders with six countries; x to the northeast, Bamvango to the east, Yemet to the southeast, Mabifia to the south, Zorasan to the southwest, Tsabara to the west, and Sohar to the north. At over 955,000 square kilometres, Behera is the largest landlocked nation in the world. It has a diverse population of 16.8 million inhabitants from nine different ethnic groups according to the 2018 census. A significant proportion of the inhabitants reside within the capital and largest city, Amassine.

Inhabited since Neolithic times, much of northern Behera was inhabited by nomadic peoples, predominantly Amazigh whose domain consisted of the northern half of what is today modern Behera. One of the longest-lasting polities was the Kingdom of Afrara, centred on the city of the same name in the north-eastern part of Behera on the Khasiba River, which lasted from the third centiry BCE into the seventh century CE, when the northern semi-arable savannas of the north began to suffer from increasing desertification. During this period, Afrara traded with the Atudites and later, Solarians, with Solarian coins found in northern and northeastern areas of Behera.

Between the 7th and the 12th centuries CE, Behera was ruled by a series of disjointed polities, with the former Kingdom of Afrara broken up into areas ruled by warlords in almost perpetual conflict against the spread of Rahelian settlements across northern and central Behera. Southern Behera came under the influence of traders and polities of the razzia states in northern and central Mabifia, and it was from here that Irfan became firmly established within Behera. Local polities such as the Kingdoms of Daira and Minamare gradually coalaesced into a larger entity, forming the Muharamite Confederation, the name derived from the class of warrior priests to spread Irfan among the other people groups to the north, having conquered most of Behera by the 7th century. The Muharamites consolidated their power and became one of the first great polities of Behera. The Confederation was highly decentralised and trade flourished among them, as well as the neighbouring hourege states within western Bahia. Although lacking any central authority, the Muharamites created a period of stability and growth within Behera which lasted for over eight and a half centuries, until a civil war between rival clans destroyed the Muharamites and resulted in the ascension of the Amassinids.

The Amassinids, named from the ruler who emerged from the civil war that ended the Muharamites, Amessan II, resulted in the first polity that spanned all of Behera with a central authority and control over most of its territory. It was also the first time that the country came under rule by the Amazigh since antiquity. The Amassinids positioned themselves as facilitators of trade, occupying crucial trade routes between Bahia in the southeast and east, Rahelia in the west, and northern Coius. Through this, the Amassinids became very wealthy, but were subject to various wars and invasions from neighbouring polities seeking to control the important trade routes of the Amassinids. The city of Afrara was rebuilt and became the centre of learning and political power within the kingdom, and one of the centres in north-central Coius. With the advent of the Amassinids came the Rule of the Three Dynasties, with Amassinid rule lasting until 1612, when King Ayrad V was overthrown and replaced with the first king of the Irnuhani dynasty, Irnuhani I. Little changed under the Irnuhanis, although Behera began to lose influence as a political and economic force within central Coius, hastened by the rise of the Usemid dynasty in western Behera, who grew enough to directly threaten and overthrow the Irnuhanis. Behera would enter into a period of significant decline as the centre of the continent began to become

The Usemid dynasty was named after King Usem I, who quickly laid claim to the lands to the east and south under the rule of the Irnuhanis. Usem I claimed to be the rightful ruler of all Beheran lands and those territories controlled by the Irnuhanis. Usem I would die in 1636 and replaced by his son, Usem II. It would take half a century until the first Rahelian king, Abdellah I, challenged the Irnuhani rule. Although the First Dynastic War was inconclusive, the Irnuhani's control over central Behera was challenged. Several more conflicts were fought, before the Irnuhanis were finally defeated in 1774 under King Qamar I. Under Qamar, the capital was moved to Amassine in north-central Behera, as it was closer to Afrara and also enabled the better control over the predominantly Amazigh north. Amassine also lay at the centre of Behera's trade network. Ammassine was redeveloped with large palaces and other important government buildings, which took several decades. Although Qamar I would die before his capital was completed, his son Qamar II would finish the work. The Usemids would also continue to influence western parts of Bahia, participating in the slave trade throughout the final period. Qamar II would also popularise the use of the term sultan to refer to himself, and future rulers of Behera would use the term into the modern era. A caste system would develop throughout the unified period under Usemid rule, with Rahelians concentrating political power and wealth in themselves, and non-Rahelians forming the majority of the workers, peasants, and artisans who helped the sultanate function. The Amazigh were regarded as himji, or "wild", and the subject of a number of costly subjugation campaigns.

Euclean influences and interests in the region grew considerably during the late 18th century and early 19th century, with both Estmere and Gaullica competing for influence in northern Coius. Behera had lost much of the wealth and influence it had enjoyed in earlier dynasties, and thus was initially passed up by Estmere in terms of concentration. Gaullica did not make many inroads into Behera, preferring to instead utilise Behera as a buffer state between it's Bahian and Rahelian possessions and Estmerish colonies to the north. As the colonies developed, Gaullica took a particular interest in Behera as a more direct pathway for the Trans-Bahian Railway. The Beheran sovereign, Qamar VI, resisted outside interference and influence within the kingdom, with the Gaullicans forging a series of incidents along the border between Beheran and Gaullican colonial forces. This precipitated the War of the Desert, in which a Gaullican army invaded from the west, supported by incursions and expeditions from Gaullica's Bahian colonies. The War of the Desert lasted for three years between 1887 and 1890 and resulted in the establishment of a new puppet regime led by Amzîn ait Ibrahim Ahmadi, founding the Ahmadi sultanate in 1890.

The Ahmadi Sultanate was nominally a protectorate of the Gaullican Empire, but due to its location acted almost independently. The Sultan essentially ruled with impunity, supported by Gaullican colonial forces based at important installations and forts along the Trans-Bahian Railway, in addition to colonial soldiers based in the neighbouring colony of Hamada. This state of affairs continued until the Great War in 1936, when Behera was invaded and occupied by Estmerish colonial forces. After the war, Werania was granted the mandate over Behera, although Behera still enjoyed significant autonomy.

It was invaded again, this time by Etrurian colonial forces during the Solarian War, in which the Etrurians attempted to cut the Trans-Bahian Railway. Behera suffered significant damage and destabilisation during the war, which resulted in the government losing much of its political influence and control over the interior, especially in the north, where various Amazigh tribal confederations rebelled in the Jabali and Shioua regions. This rebellion occurred after independence, and became one of the longest-lasting conflicts within Behera, and contributed to the overthrow of the sultanate. In a precarious position financially and in terms of internal stability, the military lead by Ghumer Safar, overthrew the sultanate on October 1, 1960 in the October Revolution.

The October Revolution lead to the creation of the Socialist Republic of Behera was the second socialist state established in the broader Rahelia region, after Tsabara, and quickly formed close relationships with the Tsabaran and Mabifian socialist states. The period between 1960 and 1978 became known as the National Development Era, in which the state instituted singificant land and economic reforms. Unusually, these reforms included a free and regulated market in which workers cooperatives could compete, the country seeing substantial economic growth as well as improvements in literacy, healthcare, and standards of living. It also saw a resolution to the end of the Shioua conflict, and a return to peace and stability in Behera. It also lead to the creation of Behera's ethnic autonomous regions, many of which surrounded enclaves of linguistic and ethnic groupings.

Safar was overthrown in 1978 due to his favouring of Amazigh and Rahelians at the expense of other of Behera's people groups, and was replaced with an interim military leader, before Ismail Ali Hamadou assumed power in February 1979. Hamadou restored aspects of the former socialist republic, and adopted a new constitution, allowing for limited democratic reform, in addition to guaranteed representation within the People's Assembly of Behera's ethnic and religious minorities. The republic faced its most significant crisis with the beginning of the Djafra Uprising in 1992 that contributed to the downfall of Hamadou, and a return to military government. A civil war broke out between largely Kushitic peoples in the northeast and south of Behera and the central government, which was backed by Zorasan and other states. Although a ceasefire was arranged, and a peace agreement by the principal groups signed in 2001, an insurgency continues within Behera to this day.

Behera is a member of several supranational organisations, including the Community of Nations, and has participated in a number of peacekeeping missions and initiatives within northern Coius. It is also an observer or member of several regional economic, political, and cultural organisations. Behera has been noted throughout its history for its authoritarian rule and low civil liberties.

Culture

Music

Beheran music is divided between the traditional folk music of its numerous people groups and more mainstream music genres dominated by genres from elsewhere, with Rahelian influences dominating. In addition, among the Bahian peoples there are influences from Bahian music movements and artists.

Among traditional instruments used for rituals and music include the gumbe, dondon, molo, and goge among the Djenné and Houmbouri peoples in the north of Behera. Other peoples like the Kurtey and the Masa also have traditional instruments which are used as part of traditional dances and rituals. In addition to Behera's Bahian peoples, the Amazigh of northern Behera also have a long musical tradition, with their own styles of singing as well as instruments. Amazigh music and artists are well known in Behera and internationally, with traditional songs, music, and poetry often performed by travelling musicians and musical groups known as kalimeẓẓan. The introduction of Euclean instruments and influences in the 20th century has given rise to a small number of unique genres, including assouf, or "desert blues", chaabi, a combination of folk and urban music, and raï, the latter becoming a foundation for contemporary Beheran pop music.

Prior to the 20th century, Behera had comparatively few musicians and bands that were known outside of Behera, owing to the largely insular nature of the country and the peoples that inhabited it. Technology enabled Beheran musicians to record and preserve their music in a way they had not been able to do previously. One of the greatest periods of musical development came after the October Revolution in 1960, which ushered in the arrival of Western-influenced music styles to Behera. Pop and rock music grew alongside other genres, with various forms of disco becoming popular in the 70's. The rise of hip-hop in the 90's as well as the maturing of contemporary pop music meant that Beheran artists saw success overseas for the first time. This success has made its way to other ethnic groups outside Amazigh and Rahelians, and include Bahian people groups and bands.

Well known musicians and bands from Behera include Abdelhamid Jamal Khatibi, Mohammed Fadel, Selima Makhloufi, as well as bands like Amgalaten and Azzaman.