Imaharism
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Imaharism, sometimes referred to as Katurou Imahara Thought (Senrian: 이마하라까뚜로우씨쏘우, Imahara Katurou sisou), is a Senrian ideology based upon the philosophy and policies of Katurou Imahara, and the founding ideology of the Aikokutou, the country's governing party. Developed amidst the Great War to outline Imahara's plan to transform Senria into an independent, powerful, prosperous, and modern nation after the war, the ideology was expanded further by Imahara during his four terms as Prime Minister of Senria and, following Imahara's death, by subsequent Senrian leaders.
Imaharism bases itself primarily around the three core principles of nationalism, statism, and republicanism, which Imahara considered necessary for the establishment and maintenance of a powerful and prosperous Senria. Each of these three principles is, in turn, subdivided into three "sub-principles", important factors or facets of a given principle. Though Imahara and his successors have typically been politically conservative, Imaharism has been used as the ideological justification for substantial reforms to Senrian society and governance, most notably by Imahara himself.
Origins
[imahara promulgates the three-point plan early in the war as a way to make sure senria wins it; later in the war, once it's more clear that the allies are going to win it, he begins to formulate his plan for what to do after the war]
[imahara himself writes that he always believed in principles one and two, and came to be convinced of point three during the revolution; he formally outlines the three principles and nine sub-principles in 32; they're expanded beyond the basic principles through his time in office and by subsequent leaders]
Three Principles
At the core of Imaharism are the Three Principles of Imaharism (이마하라씨쏘우노싼건쏘꾸, Imahara sisou no Sangensoku), alternatively known as the Three Principles and Nine Sub-Principles (싼건쏘꾸또꾸쏘우건쏘꾸, Sangensoku to Kusougensoku) or simply as the Three Principles (싼건쏘꾸, Sangensoku). These three principles - nationalism, statism, and republicanism - were regarded by Imahara as vital not only for Senria to become wealthy and powerful, but for its continued survival as a sovereign state, and as a result formed the guiding principles of both his personal ideology and the ideology of the Aikokutou, which Imahara founded.
Nationalism
The first, and in Imahara's conception the most fundamental, of the Three Principles is nationalism (민소꾸쑤기, minzokusugi). Imaharism regards the creation and maintenance of a sense of Senrian nationhood and a shared Senrian nationalism as a prerequisite to Senria's survival and well-being. While the Empire of Senria had similarly placed emphasis upon creating a sense of Senrian nationalism, this nationalism was heavily based in loyalty to the dragon king as a symbol of Senrian national unity, and Imahara sought to replace the dragon king as the focus of Senrian nationalism with an identity based around the shared history, language, culture, ethnicity, religion, and other traditions of the Senrian people.
Imahara believed that the maintenance of an immutable Senrian national identity, constructed around the shared history, language, and culture of the Senrian people, writing in 1937 that this would "provide the Senrian people with a sense of solidarity in all affairs, whether they be political, economic, military, or anything else"; this sense of solidarity and social cohesion would allow Senria to build up its economy, preserve domestic stability, resist foreign aggression, and exercise power abroad. This, Imahara argued, made it imperative for the Senrian government to promote and maintain the shared sense of nationhood and nationalism, "which must be the fundamental goal of all Senrian governments".
Patriotism
The first sub-principle under nationalism is patriotism (애꼬꾸, aikoku). Imahara believed that, in order for a shared sense of Senrian nationhood and nationalism to exist, the Senrian people would first have to be taught to be patriots:
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The Senrian people must be brought up to love, to be proud of, to revel in their country. They should be taught to love the sound of our language; the glory and honor of our history; the sublime beauty of our faith; and to glory in the richness of our customs and culture, in our music, cuisine, literature, visual art, theater, and all other areas. They should be brought up to do so from the earliest age, by the example of their parents, their teachers, and their elders; and this way they shall grow up to be rightfully proud to call themselves the inheritors of such noble patrimony.
— Katurou Imahara, "Patriotism", Three Principles for the Senrian Nation (1932)
Additionally, Imaharism states that the Senrian people should consider themselves to be first and foremost Senrians, and must instinctively oppose any efforts to denigrate or minimize Senria or its history, language, and customs.
The Senrian government has, since the days of Imahara himself, heavily promoted Senrian culture as a means of encouraging Senrian patriotism. This has included, among other things, constructing or expanding national museums, hosting and financially supporting cultural festivals, providing support to groups which create or perform traditional art, music, and theater, and reconstructing or preserving national historic sites. Imahara himself founded and heavily promoted Senrian Cultural Pride Association as a means of promoting national pride within Senria; Imahara also oversaw the construction of several monuments, including Tosikuni Shrine, the Arch of Triumph, and Siroyamato Genocide Memorial, in order to encourage Senrian patriotism and nationalism. During the 1980s and 1990s, support by the government of Kiyosi Haruna for the Senrian Wave was viewed by some foreign analysts (including Caitlín Ní Cadhla and Gustav Kemmermann) as an extension of this doctrine into a means of expanding Senrian soft power across Kylaris. The Senrian education system is also used to promote Senrian patriotism, by teaching Senrian history in a fashion criticized by some as "whitewashing" and by promoting Senrian cultural activities as extracurriculars.
Uniqueness
The second sub-principle of nationalism is uniqueness (유이이띠, yui'iti). Imaharism argues that it is not merely enough for Senrians to love and be proud of Senria, Senrian history, and Senrian culture; they must also instinctively recognize it as innately distinct from, and unparalleled by, all other cultures. Speaking to the Senbunzikai in 1944, Imahara said that:
Senrian culture has, since the most distant antiquity, been unlike any other culture. It stands above, distinct from all other cultures of Coius and the world. Certainly we have borrowed from the cultures of other countries, been inspired by the cultures of other people; but we have always adapted or altered these foreign borrowings and, in doing so, made them uniquely ours.
— Katurou Imahara, 1944
Imahara's thoughts and writings on this sub-principle are comparatively scant, with historian Hanako di Lupo even arguing - based upon secondhand recollections of conversations between Imahara, Itigo Nakagawa, and Hatirou Nakayama - that uniqueness was split off from patriotism primarily to make sure that each point had three sub-points. By contrast, historians including Vladislava Plisetskaya and Edmund Mallory-Leigh have linked this sub-principle to the switch from Gyoumon to Kokumon undertaken by the Senrian government from 1937 onward, which they regard as an effort to further emphasize Senrian cultural distinctiveness from the remainder of Coius.
Independence
The third sub-principle of nationalism is independence (도꾸리뚜, dokuritu). Heavily influenced by the Euclean conception of national self-determination, this point primarily argues that Senria, as a unique and cohesive nation, must have total sovereignty over its own territory and the ability to formulate its domestic and foreign policy without external interference or obstruction.
When this principle was first enunciated by Imahara in 1932, it referred simultaneously to independence from the Euclean empires that had imposed a litany of concessions upon Senria between 1871 and 1926, and to independence from the Heavenly Xiaodongese Empire, which Senria was at war with at the time. Both had long been a source of resentment or open hostility for Senrian nationalists and revolutionaries alike, and both Imahara and his rival Isao Isiyama had made reasserting Senrian sovereignty a political priority. Under Imahara, Senria was able to end the concessions extended to Entente nations as part of the Great War, and most of the concessions extended to Allied nations as part of the subsequent peace negotiations (with the exception of the leasing of Iezima and Kumezima to Estmere, which was ended by the 1937 Far Isotamas Incident); as a result, since 1937, this provision has primarily been applied with regards to Xiaodong. Subsequent Senrian prime ministers, most notably Tokiyasu Kitamura, Takesi Takahata, and Kiyosi Haruna, have used this principle to justify a policy of containment towards Xiaodong, arguing that a failure to contain Xiaodong would invariably result in a resurgence of militant Xiaodongese imperialism that would threaten Senrian independence.
Statism
[(쎄후쑤기, Seihusugi) the senrian state needs to have a strong centralized authority in order to accomplish a series of aims which are beneficial for the people and the nation (imahara uses the stagnation and internal conflict of the yowai and tigoku periods as proof that lack of strong central authority is dangerous); the people should faithfully and dutifully obey the state so long as it continues to act to accomplish these aims]
National defense
[(꼬꾸보우, Kokubou) - it is the duty of the state to protect the nation both from internal disorder and from external invasion, to guarantee its domestic stability, territorial integrity, and political sovereignty; ties in to imahara's emphasis on a strong military, which was particularly relevant when imahara was writing this and also to its policy on concessions and xiaodong; this remains a favorite of senrian politicians even today]
National prosperity
[(꼬꾸한에, Kokuhan'ei) - it is the duty of the state to ensure the economic well-being of the people, and to guarantee them an acceptable standard of living; the obvious tie in is to the creation of the keiretu system and the keizakiseki, "the economic miracle"]
National pride
[(꼬꾸시만, Kokuziman) - it is the duty of the state to ensure both that senrians are proud of their culture and their nation, and that senria can stand proudly on the global stage; basically the state must actively promote senrian culture and senrian nationalism; again, the senbunzikai and the senrian wave]
Republicanism
[(꾜우외쑤기, Kyouwasugi) - in order to guarantee that the state remains focused on the benefit of the people and the nation, a republican form of government is required (imahara cites the senrian empire as the proof that a republic is needed)]
Popular authority
[(민껀, Minken) - the people have the right to express their political wishes and to make sure the government is doing its duty, so long as this is not done in an improper fashion, and it is the duty of the state to listen to them]
Administrative authority
[(시껀, Ziken) - the republican state has the authority to administer the nation on behalf of the people, and its officials have the authority to govern in the people's interest as they see appropriate]
Constitutional rule
[(껀뽀우쎄, Kenpousei) - the structure of the government must be protected from frivolous or dangerous changes by the implementation of a national constitution; obvious tie-in to the senrian constitution, whose drafting imahara oversaw]
Other components
Economic policy
[very liberal economically; laissez-faire regulatory stance, antiprotectionism, to a certain extent a support for vertical and horizontal integration; a very fraternal gov't-business relationship (maybe even open support for gov't-business collaboration/collusion?)]
Social policy
[generally emphasizes social moral norms and roles]
Women and children
[women are emancipated but encouraged to continue doing traditional women things regardless; keiko minamoto quote - "The most natural place for the woman is in the home; but it is not the only place, and should the fatherland need the passion, the determination, the wisdom, or the strength of its women, it shall not turn them away"]
[tbd stance on children]
Burakumin rights
[burakumin are emancipated as they too are part of the proud senrian nation]
Ethnic minorities
[during imahara's day, heavy emphasis on centralization and senrianization meant that minority rights were often denied, or that minorities were told they were misguided senrians]
[this loosens up *slightly* in the 60s and 80s, and moreso in the 2000s, before backsliding a little in the 2010s]
Foreign affairs
[imaharism vis-a-vis COMSED, senria's relations with euclea, senria's relations with xiaodong]
Defense
[militaristic, hukoku kyouhei; the military is of great importance given the threats of euclean imperialism fuckery and xiaodongese genocidal batshittery]
[imahara's emphasis on navy primacy, and on the air force, post-great war, are commonly considered part of imaharism; the doctrine of "if xiaodong ever lands here again, then we have already failed"]
Religion
[as a part of senrian culture, Tenkyou is very important; as a result of this, even though senria is formally secular, tenkyou institutions often get gov't support on the grounds of being cultural institutions in addition to religious ones; in imahara's time the gov't tended to favor those traditions that were more wholly senrian-origin over those that were foreign-influenced, but this was applied very inconsistently to begin with and later dropped on the grounds of "well they mixed so it's a unique senrian mix now"]
Status today
[as the doctrine of the aikokutou into the present, remains paramount in senrian society; though its exact interpretation has changed under subsequent leaders, the core tenets are functionally unchallengeable in modern senrian society]
Influence
[any foreign ideologies influenced or inspired by imaharism?]
Criticism
[outline criticism of the various points here; that it's illiberal, senrian chauvinist, that he never really believed in the third point, etc.]