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{{GNCN|Nortish religious and secular houses|Kloster_Maulbronn_2344.jpg|Camevole Abbey in Bissex is a Royal Cistercian convent.}}
{{GNCN|Colleges in the Church of Nortend|Kloster_Maulbronn_2344.jpg|Camevole Abbey in Bissex is a Royal College.}}
The '''religious''' and '''secular houses''' of the [[Church of Nortend]] are those ecclesiastical bodies where clerks, being either religious or secular, and either in orders or lay, live or are members in common for the purpose ''inter alia'' of [[Nortish Rite|divine service]]. [[Great Nortend]] has a long and unbroken history of both religious and secular common life which date back to Sulthey Abbey founded in the 8th century by St. Laurence in 751, two years after the foundation of the Church and See of Sulthey.  
The '''colleges''' of the [[Church of Nortend]] are ecclesiastical corporate foundations where clerks<ref>The term „clerk” is used in this article to refer both to men and women.</ref> either in holy orders or lay, maintain a common life for the purpose ''inter alia'' of [[Nortish Rite|divine service]]. [[Great Nortend]] has a long and unbroken history of ecclesiastical common life which dates back to Sulthey Abbey founded in the 8th century by St. Laurence in 751.  


The distinction drawn between the two kinds of house is traditionally that a religious ''convent'' is „cloistered and contemplative”, whereas a secular ''college'' is „open and apostolic”. There are currently as of 2020, 623 houses in [[Great Nortend]] under the auspices of the Church of Nortend, with a total of approximately 10,000 clerks living in community, excluding in these numbers the numerous other non-communal. <ref>''Telling Roll'', ''His Majesty's Exchequery'', 17 Alex. II.</ref>
Historically, common life was classified into religious or secular life, the former encompassing the houses of the various religious orders—monasteries, friaries and regular canonries—and the latter being independent colleges. During the Reformation, religious life in particular was attacked by some reformers as being corrupt and their vows vain and elevated into a supererogatory good or good ''in se''. Over a period of several decades, the secularisation of religious houses slowly occurred piecemeal until the reformed body of canon law issued in 1597 by the Great Convocation significantly reformed common life, establishing all houses as colleges of secular clerks.


==History==
There are currently as of 2020, 623 colleges in [[Great Nortend]] under the auspices of the Church of Nortend, with a total of approximately 10,000 clerks living in community, excluding in these numbers the numerous other members „living out”.<ref>''Telling Roll'', ''His Majesty's Exchequery'', 17 Alex. II.</ref> Many colleges have hospitals, almshouses or schools attached to them, including the collegiate houses of the [[Unversity of Lendert]].
[[File:Cleeve_gate.jpg|thumb|right|250px|The gatehouse at Rundelset Priory which was a daughter house of Staithway Abbey. It was dissolved in 1668. The house was refounded at the same site in 1822 by Edmund VII, the first new foundation in centuries.]]After the promulgation of the ''Statute of Limmes'' and ''Statute of Supremacy'' which formally severed the [[Church of Nortend]] from the papal authority and placed [[Monarchy_of_Great_Nortend#House_of_Anthord_pre.E2.80.93Oln|Alexander I]] as head of the Church,<ref>''Statute of Limmes'', 10 Alex. I.</ref><ref>''Statute of Supremacy'', 11 Alex. I.</ref> the houses, especially the religious houses, went into a period of decline,<ref name="Layland">E. T. Layland, vol. 3, Historia Ecclesiæ in Erbonica, 1942, Aldes., ad c. VI. p. 344.</ref> although there was no intention of their dissolution at the time.


As with other clerks, members of colleges, priories and abbeys were required to renounce allegiance to the Pope by taking the [[Subjectship of Great Nortend|Oath of Supremacy]]. Those foundations who refused to take the oath forfeited their lands to the Crown, who appointed a Steward to administer them, although the members were usually allowed to stay. Despite the threat of loss of income, many houses refused to take the oath and recognise Alexander as head of the Church. This led to the confiscation of nearly 100 houses before 1670.<ref>Id. c. VIII. p. 493.</ref>
==Reformation==
[[File:Cleeve_gate.jpg|thumb|right|250px|The gatehouse at Rundelset Priory which was a daughter house of Staithway Abbey. It was dissolved in 1668. The house was refounded at the same site in 1822 by Edmund VII, the first new foundation in centuries.]]At the time of the promulgation of the ''Statute of Supremacy'' in 1569 which formally severed the [[Church of Nortend]] from the papal authority and placed [[Monarchy_of_Great_Nortend#House_of_Anthord_pre.E2.80.93Oln|Alexander I]] as head of the Church,<ref>''Statute of Supremacy'', 3 Alex. I.</ref> the religious houses were in a general period of decline and corruption in life, morals and faith.<ref name="Layland">E. T. Layland, vol. 3, Historia Ecclesiæ in Erbonica, 1942, Aldes., ad c. VI. p. 344.</ref>  


In 1668, the 12th Duke of Cardenbridge, a well-known reformer, was captured and hanged by the abbot and monks of Staithway Abbey on Cardoby. Alexander I had opposed the criminalisation of papal allegiance but upon his death at the end of 1668, [[Monarchy_of_Great_Nortend#House_of_Anthord_pre.E2.80.93Oln|William III]] acceded to the throne with a far stricter policy. Staithway Abbey, as well as its daughter houses at Rundelset and Eyock were dissolved almost immediately. Statutes were quickly passed which resulted in the immediately criminalisation of Roman papal allegiance and thenceforth, the penalty for such recusancy was to be death.<ref>Id.</ref> In line with the prevailing Lutheran consensus, religious vows were abolished and nullified, replaced by oaths.
Under the 1572 ''Statute for the Obedience of Clerks'', as with other clerks, members of colleges, priories and abbeys were required to renounce allegiance to the Pope by taking the [[Subjectship of Great Nortend|Oath of Obedience]]. Those foundations whose members refused to take the oath forfeited their lands to the Crown, who appointed an official to administer them, although the members were usually allowed to stay. Despite the threat of loss of income, many houses refused to take the oath and recognise Alexander as head of the Church. This led to the confiscation of nearly 100 houses before 1670.<ref>Id. c. VIII. p. 493.</ref>


===Suppression===
After the suppression and execution of the Six Heretics in 1575, numerous houses very quickly „voluntarily” chose to recognise William and take the Oath of Obedience.<ref>Id.</ref> The same year, the first step was taken in reform with the dissolution of the order of Franciscans, and the secularisation of their friaries. Even so, the corruption of the remaining religious houses continued to cause controversy, especially between peasants and their monastic landlords.<ref>C. A. Smithowe, ''Gulielmian Politics of Dissolution'', vol. 4 in 1973, ''Journal of Ecclesiastical History''.</ref> In 1582, the Dominicans were ordered to reform their preaching, secured by a requirement that friars take degrees at the reformed Faculty of Divinity at the [[University of Lendert]], while choir monks were similarly ordered to be examined in their learning.  
After the suppression and execution of the Six Heretics in 1670, numerous houses very quickly „voluntarily” chose to recognise William and take the Oath of Supremacy.<ref>Id.</ref> Even so, the perceived excesses of religious houses continued to cause controversy, especially between peasants and their monastic landlords. For centuries, the strict rules of the orders had been often ignored. The 13th Duke of Cardenbridge, now [[Ministry of Great Nortend|King’s Clerk]], aggresively advocated for the suppression and dissolution of the monasteries as he believed they would always bear allegiance to the Pope, and thus posed a dangerous subversive presence. It is likely that his father's hanging by the monks of Staithway influenced this zeal in this matter, despite his otherwise ''via media'' theology.<ref>C. A. Smithowe, ''Gulielmian Politics of Dissolution'', vol. 4 in 1973, ''Journal of Ecclesiastical History''.</ref> Several smaller and indebted houses were indeed dissolved starting in 1675. The first change came when the Carmelites were entirely dissolved and dispersed in 1676. The houses of canons and canonesses regular were secularised soon after in 1679. Professions declined drastically after the Schism, and the population of religious dwindled in number.  


===''Quia solliciti''===
In 1585, the Great Annulment was issued by the Archbishop of Lendert, which annulled all religious vows, although this did not generally result in significant change in daily life in the religious houses. That same year, the Visitation of the houses was completed and the King beaun dissolutions of houses in significant debt. The entire order of Carmelites were dissolved the next year with their friaries completely dispersed on account of the theological objection taken to their „mystical” spirituality. Several religious houses saw that continuation as monastic or mendicant houses would soon not be possible under the reforms of Cardinal Frympell and Alexander I. Several houses had already secularised after the forced secularisations of the Greyfriars in 1575, seeing it as a way of maintaining their communities with the least disruption.
Even so, reform was urgently needed, as the structure of religious life faltered and steadily decayed, and began to threaten the stability of the Church. The canon ''Quia solliciti'' was enacted by [[Monarchy of Great Nortend#House_of_Anthord_pre.E2.80.93Oln|Edmund VI]] in 1711 which, ''inter alia'', provided for reform of the monastic orders. Cardinal Mier, Archbishop of Sulthey, revised the Rule of Saint Benedict for use by cloistered houses. Notably, rules of cloister, stability and communication were much reformed „for the better service of the publick good”. Another canon requiring that clergymen and religious dress only in black and white led to the modern strictly black and white habits.  


Furthermore, ''all'' religious houses were required to use a new reformed liturgy for Divine Service, albeit which retained seven hour services—Mattins, Prime, Tierce, Sext, Nones, Vespers and Compline<ref>Combining Mattins and Lauds (also known as Vigils and Mattins respectively).</ref>—unlike the secular Book of Hours which cut these down to four—Mattins, Prime, Vespers and Compline. The hour services were to be said at „convenient times according to their nature” and not at „stubborn hours in the night tide”.<ref>''Quia solliciti'', 7 Edm. VI.</ref>
In 1597, the Great Convocation issued the new, reformed ''Canons-General'' which effectively put an end to the piecemeal reforms of houses by immediately secularising all existing religious houses, monastic or mendicant, and founding them as colleges of secular canons, ordering that new, reformed statutes be issued for each foundation by the Chancery and that they adopt the reformed books of Divine Service.
 
===''De mendicis ordinibus''===
The maundant orders did not escape reform either. Adherence to their rules of life had become so corrupt that many friars typically lived in their own houses, as secular clerks, only coming to the friary church for Divine Service, with little oversight or control. The more steady houses also did not escape the new zeal for more reformed doctrines. In 1676, the Carmelite convents had been dispersed owing to their deemed inappropriate „mystical” spirituality. In 1678, an order was given to the effect that owing to the ease with which superstitious people were fooled by the preaching of unlearned friars, all friars would be required to gain a degree before they would be permitted to preach. This resulted in the expansion of several halls at the [[University of Aldesey]] as well as the founding of New College in 1685.
 
Nonetheless, reform was slow and adherence to the religious rules of poverty and chastity increasingly difficult to enforce. In 1729, Edmund further promulgated ''De mendicis ordinibus'' which radically reformed the maundant houses by secularisation into secular colleges. The new seculars, who were generally termed canons and nuns, were forbidden to wander from town to town or to beg, but rather enjoined to stay and keep residence in their town according to the statutes thereof, and to undertake „profitable business”.
 
===Akeepian Settlement===
Since the Schism in the subsequent reformist atmosphere, there had been a marked decline in the number of religious professions, slightly improved by official recognition and reform in the 18th century. Despite the growing influence of the Akeepian faction, Mary's courtiers tended strongly Lutheran. Convinced by the Lord High Treasurer, she issued the canon ''In reformatione'' which suspended initiations and professions into religious life.<ref>''In reformatione'', 2 Mary.</ref> However, after her wedding to the Earl of Scode and the success of the [[Company of Scodeliers]], political life turned sharply in the Akeepians’ favour, termed the Akeepian Settlement. Under the new Lord High Treasurer, the Earl of Lockon, ''In reformatione'' was revoked, prompting a flurry of donations and bequests to religious houses, followed by a dramatic increase in numbers.<ref>Layland, op. cit. sup.</ref>


==To-day==
==To-day==
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[[File:Abbey_School,_Battle_(2030).jpg|thumb|250px|right|Cireford School is run by the canons of Cireford College.]]
[[File:Abbey_School,_Battle_(2030).jpg|thumb|250px|right|Cireford School is run by the canons of Cireford College.]]


Common, corporate life in the Church of Nortend is found in the colleges endowed throughout the Kingdom characterised by modesty, piety, chastity and canonical obedience, as well as, to a varying extent, common residence, common dining and common attendance in quire. The ''Canons-General'' of 1597 significantly altered collegiate and monastic life, in particular abolishing the manifold religious orders and reforming the existing secular houses.  
Common, corporate life in the Church of Nortend continues to be characterised by modesty, piety, chastity, canonical obedience and above all, divine service in common, as well as, to a varying extent, common residence and common dining. The ''Canons-General'' of 1597 significantly altered collegiate and monastic life, in particular abolishing the manifold religious orders and reforming the existing secular houses.  


Under the ''Canons-General'',<Ref>Canon LVII, ''Canons General'' of 1597.</ref> Colleges are „secular houses” living under Statutes where there is maintained a common life . There are 572 colleges within the Church of Nortend. These include the secularised houses of canons regular, former monasteries and friaries of the religious orders, as well as the existing houses of canons secular and chantry colleges.  
Under the ''Canons-General'',<Ref>Canon LVII, ''Canons General'' of 1597.</ref> Colleges are „secular houses” living under Statutes where there is maintained a common life . There are 572 colleges within the Church of Nortend. These include the secularised houses of canons regular, former monasteries and friaries of the religious orders, as well as the existing houses of canons secular and chantry colleges.  

Revision as of 10:00, 21 October 2024

Colleges in the Church of Nortend
Kloster Maulbronn 2344.jpg
Camevole Abbey in Bissex is a Royal College.
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The colleges of the Church of Nortend are ecclesiastical corporate foundations where clerks[1] either in holy orders or lay, maintain a common life for the purpose inter alia of divine service. Great Nortend has a long and unbroken history of ecclesiastical common life which dates back to Sulthey Abbey founded in the 8th century by St. Laurence in 751.

Historically, common life was classified into religious or secular life, the former encompassing the houses of the various religious orders—monasteries, friaries and regular canonries—and the latter being independent colleges. During the Reformation, religious life in particular was attacked by some reformers as being corrupt and their vows vain and elevated into a supererogatory good or good in se. Over a period of several decades, the secularisation of religious houses slowly occurred piecemeal until the reformed body of canon law issued in 1597 by the Great Convocation significantly reformed common life, establishing all houses as colleges of secular clerks.

There are currently as of 2020, 623 colleges in Great Nortend under the auspices of the Church of Nortend, with a total of approximately 10,000 clerks living in community, excluding in these numbers the numerous other members „living out”.[2] Many colleges have hospitals, almshouses or schools attached to them, including the collegiate houses of the Unversity of Lendert.

Reformation

The gatehouse at Rundelset Priory which was a daughter house of Staithway Abbey. It was dissolved in 1668. The house was refounded at the same site in 1822 by Edmund VII, the first new foundation in centuries.

At the time of the promulgation of the Statute of Supremacy in 1569 which formally severed the Church of Nortend from the papal authority and placed Alexander I as head of the Church,[3] the religious houses were in a general period of decline and corruption in life, morals and faith.[4]

Under the 1572 Statute for the Obedience of Clerks, as with other clerks, members of colleges, priories and abbeys were required to renounce allegiance to the Pope by taking the Oath of Obedience. Those foundations whose members refused to take the oath forfeited their lands to the Crown, who appointed an official to administer them, although the members were usually allowed to stay. Despite the threat of loss of income, many houses refused to take the oath and recognise Alexander as head of the Church. This led to the confiscation of nearly 100 houses before 1670.[5]

After the suppression and execution of the Six Heretics in 1575, numerous houses very quickly „voluntarily” chose to recognise William and take the Oath of Obedience.[6] The same year, the first step was taken in reform with the dissolution of the order of Franciscans, and the secularisation of their friaries. Even so, the corruption of the remaining religious houses continued to cause controversy, especially between peasants and their monastic landlords.[7] In 1582, the Dominicans were ordered to reform their preaching, secured by a requirement that friars take degrees at the reformed Faculty of Divinity at the University of Lendert, while choir monks were similarly ordered to be examined in their learning.

In 1585, the Great Annulment was issued by the Archbishop of Lendert, which annulled all religious vows, although this did not generally result in significant change in daily life in the religious houses. That same year, the Visitation of the houses was completed and the King beaun dissolutions of houses in significant debt. The entire order of Carmelites were dissolved the next year with their friaries completely dispersed on account of the theological objection taken to their „mystical” spirituality. Several religious houses saw that continuation as monastic or mendicant houses would soon not be possible under the reforms of Cardinal Frympell and Alexander I. Several houses had already secularised after the forced secularisations of the Greyfriars in 1575, seeing it as a way of maintaining their communities with the least disruption.

In 1597, the Great Convocation issued the new, reformed Canons-General which effectively put an end to the piecemeal reforms of houses by immediately secularising all existing religious houses, monastic or mendicant, and founding them as colleges of secular canons, ordering that new, reformed statutes be issued for each foundation by the Chancery and that they adopt the reformed books of Divine Service.

To-day

The abbey mill at Bassham Abbey.
Cireford School is run by the canons of Cireford College.

Common, corporate life in the Church of Nortend continues to be characterised by modesty, piety, chastity, canonical obedience and above all, divine service in common, as well as, to a varying extent, common residence and common dining. The Canons-General of 1597 significantly altered collegiate and monastic life, in particular abolishing the manifold religious orders and reforming the existing secular houses.

Under the Canons-General,[8] Colleges are „secular houses” living under Statutes where there is maintained a common life . There are 572 colleges within the Church of Nortend. These include the secularised houses of canons regular, former monasteries and friaries of the religious orders, as well as the existing houses of canons secular and chantry colleges.

Colleges are variously termed abbeys, priories, minsters and colleges, depending on their history and statutes.

Endowments

Colleges are endowed with land, called the „stight”, to produce a sufficient income for the sustenance of the abbey or priory through tithes and rents or the sale of produce. An average abbey holds a stight of 15,000 acres of land, roughly equivalent to around 8 to 9 medium-sized manors. Stights usually include mills, cornhouses and tithe barns. The monasteries in total own 3,845 manors which make up roughly 15% of the total land of Great Nortend, although around half are owned by the fifty largest abbeys.

Although maundant houses traditionally relied upon begging, nowadays colleges rely on a stight in addition to alms and government funding for their public services. It also remains common to bequeath money to houses for the endowment of a chauntry or for regular services for a certain number of years, although new perpetual chauntries or endowment with land in frankalmoign is forbidden by law without a licence.[9]

See also

References

  1. ↑ The term „clerk” is used in this article to refer both to men and women.
  2. ↑ Telling Roll, His Majesty's Exchequery, 17 Alex. II.
  3. ↑ Statute of Supremacy, 3 Alex. I.
  4. ↑ E. T. Layland, vol. 3, Historia Ecclesiæ in Erbonica, 1942, Aldes., ad c. VI. p. 344.
  5. ↑ Id. c. VIII. p. 493.
  6. ↑ Id.
  7. ↑ C. A. Smithowe, Gulielmian Politics of Dissolution, vol. 4 in 1973, Journal of Ecclesiastical History.
  8. ↑ Canon LVII, Canons General of 1597.
  9. ↑ Endowments and Chantries Act, 10 Edm. VI.

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