Music in Great Nortend: Difference between revisions
Line 4: | Line 4: | ||
Sacred music played an important role in the development of the Nortish musical tradition. The numerous [[Cardican religious houses|monastic houses]] and collegiate churches and chapels supported a strong musical culture of polyphonic anthems, hymns and settings of [[Cardican Rite|divine service]]. The earliest known Nortish works are by Symond de Nollenborough, precentor at Nollenborough Priory in the late 13th century. Two copies of ''Maria beata Rosa'', thought to be his earliest surviving work, are extant, one in the Priory library and the other in the Royal Library. | Sacred music played an important role in the development of the Nortish musical tradition. The numerous [[Cardican religious houses|monastic houses]] and collegiate churches and chapels supported a strong musical culture of polyphonic anthems, hymns and settings of [[Cardican Rite|divine service]]. The earliest known Nortish works are by Symond de Nollenborough, precentor at Nollenborough Priory in the late 13th century. Two copies of ''Maria beata Rosa'', thought to be his earliest surviving work, are extant, one in the Priory library and the other in the Royal Library. | ||
Early secular music was performed by minstrelsingers who were employed by lords and travelled between courts singing unaccompnied songs and lyric poetry. Courtly love songs and songs of chivalrous poetry dominated, although „lighter” music was also performed, such as „Gladly is the day agone”. By the 15th century, the minstrelsingers had been ordered and gathered into recognisable guilds of professional singers who continued the traditions of the minstrels, writing verses and melodies. | Early secular music was performed by minstrelsingers who were employed by lords and travelled between courts singing unaccompnied songs and lyric poetry. Courtly love songs and songs of chivalrous poetry dominated, although „lighter” music was also performed, such as „Gladly is the day agone”. By the 15th century, the minstrelsingers had been ordered and gathered into recognisable guilds of professional singers who continued the traditions of the minstrels, writing verses and melodies. Though these guilds mostly died out, the small Royal Compagny of Singing Masters still exists, singing on secular state occasions, albeit mainly works by others. | ||
[[File:Constantijn_Huygens_(1596-1687),_by_Michiel_Jansz_van_Mierevelt.jpg|thumb|200px|Yves Thomas Hinde was the pre-eminent Nortish composer of the Baroque period.]]The Anthord | [[File:Constantijn_Huygens_(1596-1687),_by_Michiel_Jansz_van_Mierevelt.jpg|thumb|200px|Yves Thomas Hinde was the pre-eminent Nortish composer of the Baroque period.]]The House of Anthord, which took the Nortish throne in 1519, was and is a great patron of the arts, especially music. The Anthordian kings richly endowed their chapels and courts with singers and musicians. During the latter half of he 16th century, Baroque music was brought to Great Nortend during the reigns of George I and Edmund V. Composers such as Yves Thomas Hinde and Mark Silvester de Pennercot established the Nortish style of Baroque composition, favouring strong themes with elaborate decoration, as well as compositions for traditional Nortish dances such as the Fowerpin and the Gaitleader which were popular court dances during the period. | ||
The | The Schism of the [[Church of Nortend]] from Rome in 1614 did not greatly affect the sacred musical establishment in Great Nortend, and there was no destruction of organs or burning of libraries. Still, the growing Lutheran influence from Cardinal Frympell and other „Frympellers” began to push out the more florid late mediaeval and early Renaissance works of polyphony and figured music, especially those composed as Lady anthems to the Virgin Mary. New compositions in sacred music were required to be monophonic under the new Reformed standards of music for divine service. | ||
The influence of Lutheran musical traditions in the 17th century in congregational singing introduced the chorale hymn in Baroque form to Erbonian churches, adapted to the traditional melodies which were still prescribed. The congregation, now devoutly listening to the service, were enjoined to join in the singing of office hymns and mess sequences, in the psalms and canticles of the office and in the ordinary of the mess, in the popular four-part harmonisations of the time. This, and the almost complete abandonment of mediaeval modality, resulted in the „plainsong” music which are to-day the distinct hallmark of traditional Nortish church music, which persisted even after the Akeeper Settlement returned the Chyrch's theology away from Luther. | |||
===Modern times=== | ===Modern times=== | ||
Classical music was slow to | Classical music was slow to grow in Great Nortend, only noticeably developing after 1740. Only a few major Nortish composers worked during this period, and the period saw little music of much national significance. Much of the repertoire was composed for English „operatic plays”, especially by Henry Clebald and James Clarke (who composed the common setting of the national anthem, ''[[Rex lætabitur in virtute tua]]''. | ||
Nortish artistic music flourished during the 19th century Romantic period, such that the period is often termed the Golden Era of Nortish Music. Inspiration was drawn from the strong and varied folksong and dance traditions of the nation, using Romantic forms such “songs without words”, symphonies and song cycles. Nortish Romantic music, however, also frequently also used more Classical forms such as the concerto or sonata, with Classical progression and techniques such as themes with variation, and never strayed into atonal or „experimental” tonality. | Nortish artistic music flourished during the 19th century Romantic period, such that the period is often termed the Golden Era of Nortish Music. Inspiration was drawn from the strong and varied folksong and dance traditions of the nation, using Romantic forms such “songs without words”, symphonies and song cycles. Nortish Romantic music, however, also frequently also used more Classical forms such as the concerto or sonata, with Classical progression and techniques such as themes with variation, and never strayed into atonal or „experimental” tonality. | ||
Line 24: | Line 26: | ||
===?? and Popular music=== | ===?? and Popular music=== | ||
[[File:Garde-republicaine-film17jpg.jpg|thumb|200px|Military music flourished in the late 19th and early 20th centuries, and marching platoons with a band playing popular marches became common.]] | |||
Styles such as jazz saw limited popularity in Great Nortend owing to the smaller size of its cities and major towns. Jazz music was seen as being unacceptably foreign in rhythm and tonality. As a result, with the rise of [[Nationalist conservatism|nationalist conservative]] politics, it mostly disappeared, replaced by more acceptable forms of popular music with roots in folk tunes, airs and ballads. The growing nationalist political forces also supported the flourishing of military music, especially in the early 20th century with the [[Great Astyrian War]] and the expansion of conscription and the [[Home Service (Great Nortend)|Home Service]]. These took inspiration from folk songs as well, and often have romantic or “folk” style lyrics. | Styles such as jazz saw limited popularity in Great Nortend owing to the smaller size of its cities and major towns. Jazz music was seen as being unacceptably foreign in rhythm and tonality. As a result, with the rise of [[Nationalist conservatism|nationalist conservative]] politics, it mostly disappeared, replaced by more acceptable forms of popular music with roots in folk tunes, airs and ballads. The growing nationalist political forces also supported the flourishing of military music, especially in the early 20th century with the [[Great Astyrian War]] and the expansion of conscription and the [[Home Service (Great Nortend)|Home Service]]. These took inspiration from folk songs as well, and often have romantic or “folk” style lyrics. | ||
Revision as of 17:02, 8 July 2021
Written music in Great Nortend can be traced back to 13th century religious works attributed to the monk Symond de Nollenborough; however, mentions of music date back to the 3rd century before Christ. Music has continually played an important role in Nortish culture, both in the traditional commonship through songs and dances, as well as in higher circles of professional music, and for both worldly and sacred purposes.
History
Sacred music played an important role in the development of the Nortish musical tradition. The numerous monastic houses and collegiate churches and chapels supported a strong musical culture of polyphonic anthems, hymns and settings of divine service. The earliest known Nortish works are by Symond de Nollenborough, precentor at Nollenborough Priory in the late 13th century. Two copies of Maria beata Rosa, thought to be his earliest surviving work, are extant, one in the Priory library and the other in the Royal Library.
Early secular music was performed by minstrelsingers who were employed by lords and travelled between courts singing unaccompnied songs and lyric poetry. Courtly love songs and songs of chivalrous poetry dominated, although „lighter” music was also performed, such as „Gladly is the day agone”. By the 15th century, the minstrelsingers had been ordered and gathered into recognisable guilds of professional singers who continued the traditions of the minstrels, writing verses and melodies. Though these guilds mostly died out, the small Royal Compagny of Singing Masters still exists, singing on secular state occasions, albeit mainly works by others.
The House of Anthord, which took the Nortish throne in 1519, was and is a great patron of the arts, especially music. The Anthordian kings richly endowed their chapels and courts with singers and musicians. During the latter half of he 16th century, Baroque music was brought to Great Nortend during the reigns of George I and Edmund V. Composers such as Yves Thomas Hinde and Mark Silvester de Pennercot established the Nortish style of Baroque composition, favouring strong themes with elaborate decoration, as well as compositions for traditional Nortish dances such as the Fowerpin and the Gaitleader which were popular court dances during the period.
The Schism of the Church of Nortend from Rome in 1614 did not greatly affect the sacred musical establishment in Great Nortend, and there was no destruction of organs or burning of libraries. Still, the growing Lutheran influence from Cardinal Frympell and other „Frympellers” began to push out the more florid late mediaeval and early Renaissance works of polyphony and figured music, especially those composed as Lady anthems to the Virgin Mary. New compositions in sacred music were required to be monophonic under the new Reformed standards of music for divine service.
The influence of Lutheran musical traditions in the 17th century in congregational singing introduced the chorale hymn in Baroque form to Erbonian churches, adapted to the traditional melodies which were still prescribed. The congregation, now devoutly listening to the service, were enjoined to join in the singing of office hymns and mess sequences, in the psalms and canticles of the office and in the ordinary of the mess, in the popular four-part harmonisations of the time. This, and the almost complete abandonment of mediaeval modality, resulted in the „plainsong” music which are to-day the distinct hallmark of traditional Nortish church music, which persisted even after the Akeeper Settlement returned the Chyrch's theology away from Luther.
Modern times
Classical music was slow to grow in Great Nortend, only noticeably developing after 1740. Only a few major Nortish composers worked during this period, and the period saw little music of much national significance. Much of the repertoire was composed for English „operatic plays”, especially by Henry Clebald and James Clarke (who composed the common setting of the national anthem, Rex lætabitur in virtute tua.
Nortish artistic music flourished during the 19th century Romantic period, such that the period is often termed the Golden Era of Nortish Music. Inspiration was drawn from the strong and varied folksong and dance traditions of the nation, using Romantic forms such “songs without words”, symphonies and song cycles. Nortish Romantic music, however, also frequently also used more Classical forms such as the concerto or sonata, with Classical progression and techniques such as themes with variation, and never strayed into atonal or „experimental” tonality.
Such Romantic composers were strongly inspired by the developing Nortish romantic nationalism, which idealised the countryside, mediaeval chivalry, courtly love and religious faith, against an industrial and bleak „modernity”.
John Christian Ferman (folk songs)
William Macker (church music)
Simon Peterson (ballets; court composer)
?? and Popular music
Styles such as jazz saw limited popularity in Great Nortend owing to the smaller size of its cities and major towns. Jazz music was seen as being unacceptably foreign in rhythm and tonality. As a result, with the rise of nationalist conservative politics, it mostly disappeared, replaced by more acceptable forms of popular music with roots in folk tunes, airs and ballads. The growing nationalist political forces also supported the flourishing of military music, especially in the early 20th century with the Great Astyrian War and the expansion of conscription and the Home Service. These took inspiration from folk songs as well, and often have romantic or “folk” style lyrics.
The growing isolationism of Great Nortend into the 20th century lent itself to the development of the Romantic style with historical influence. Composers such as George Luke Wetter, Richard Monkhouse and Rudolph de Hand-Sazingtoll returned to the „Frympeller” style characterised by the early 18th century, with a lyrical theme, for their dances and instrumental pieces. Operas and ballets continued to be written in the naturalistic Romantic style, although Romantic-era programme music tended to disappear.
To-day
??
This page is written in Erbonian English, which has its own spelling conventions (colour, travelled, centre, realise, instal, sobre, shew, artefact), and some terms that are used in it may be different or absent from other varieties of English. |