Music of Garambura
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The music of Garambura has, over its years of development and history, come to encompass a wide range of genres, styles, motifs and art forms while utilising a myriad of cultural influences, both domestically and from abroad. Garambura has Bahia's largest music industry and sound recording industry by market capital, and is home to some of Bahia's most illustrious music festivals and studios. Major Bahian labels such as Sebaka and Courtet–Yucunou Company are headquartered in Mambiza, a city renowned for its musical diversity.
Garamburan music can be categorised in a number of genres, including electronic, folk, hip hop, jazz, pop, R&B, rock and soul, as well as hundreds of subgenres that encaptulate the country's cultural diversity. Many native genres, such as coupé-décalé, gondaphonics, gqom, kizomba, kwaito, makossa, mbaqanga, ndombolo, Nyikaitsva blues and semba take significant influence from native musical traditions, often incorporating northern musical influences into traditional Bahian ritualistic music.
Culturally, music from Garambura has had a significant impact on music in Bahia as well as other global music genres. Baiabeat was partially pioneered in Mambiza, and is now popular across Euclea and the Asterias. Diasporic music is popular across the Euclean Community, particularly in Gaullica. Large cultural exchanges have taken place between the countries, influenced by both native and Chennois populations. Garambura has participated in the Euclovision Song Contest since 1999.
Traditional music
Music has formed the backbone of many Garamburan communities for hundreds of years. Drums and flutes are commonly found among pre-colonial musical artefacts. Musicologists have theorised that the stylistic origins of Garamburan music before contact with Euclea comes from various different places, including Rahelia, Mabifia and even as far south as Dezevau. The cithara, which had been popularised in northern Rahelia from the Piraean states of antiquity, spread to Garambura through trade routes through the Ténéré desert, beginning centuries of guitar development completely separate to mainland Euclea. The salpinx was another instrument whose origins come from ancient Piraea, eventually becoming the Hondrine, whose sharp, shrill tones allowed many Garamburan peoples to warn villages of River Bedouin raids.
Choirs and choral traditions made their way into Garambura from Dezevau. It was popular especially amongst the Nwaia and Okatuo peoples, whose use of vocals completely eclipsed instrumentalism. Both groups developed their own separate styles of throat singing that is similar in complexion to vocalists of central Coius. The Nwaia refer to this as tandavhudza whilst the Okatuo term, more common in general use, is mukolwe (often rendered as moukoloué).
Drums such as the karyenda and ngoma played a large part in music across pre-colonial Garambura. The use of percussion was a common trait amongst nearly all tribes, and their purpose varied immensely. Drums were most often used to crown karames during the Houregic period, with larger drums often correlating to a show of respect and a display of power on the karame's behalf. Drumming was more often than not high-tempo, ranging from andante (76–108 bpm), common in more macabre settings such as funerals, to allegro (120–156 bpm), which was more common and used for a myriad of events such as coronations, weddings, communal gatherings as well as intimidation. The Sisulu people regularly used drums as means of intimidation as well as tactically. Etruro-Zorasani historian Ahmed Cassemi wrote that the Sisulu often used dense woodland to their advantage. The echo and reverberate effect produced by the trees was used to amplify the presence of the Sisulu armies before battle. Its used was famously documented before Mabhuti's raid on Sainte-Germaine in 1772, where the city was plundered by Sisulu armies.
Modern music
Electronic, house, dance
Coupé-décalé and ndombolo
Gondaphonics
Gondaphonics refers to the brash, electro-industrial sounds that developed along the Gonda delta in the mid-2000s. Also referred to as tradi-modern, alluding to its descent from traditional Bahian trance music, it developed its notoriety for its loud public concerts throughout the city of Mambiza, where the dense urban landscape amplifies the sound throughout the streets. Satucine music critic Caroline Crépin compared these concerts to busking in the western world, though it differs notably in key aspects. Gondaphonics concerts are often conducted free of charge, and spectators are not expected to donate as they would be in the north when watching buskers.
Ukuvuselelwa kweNtlalo are often considered as pioneers of the genre. It gained a wider international following when their song Ntawha was Garambura's submission to the 2005 Euclovision Song Contest held in Patovatra, Soravia.
As with many other Garamburan genres, gondaphonics often take on a communal aspect. Often used as music for get-togethers, special events such as birthdays or weddings as well as larger local and communal events, the music has come to symbolise the dense urban culture of Mambiza, where it originates. Many instruments are used in gondaphonics, and can range from simple street drums such as pots and pans to Chloesian steelpans, guitars and other percussion instruments. Chanting vocals also form an integral part of gondaphonics, often encouraging crowd participation.
Gqom
Kizomba and semba
Folk
Hip hop
Hip hop in Garambura has undergone varying periods of influence and popularity since the 1990s. Most of the genre's consumption in the country comes from its extensive popularity amongst Bahian diasporic countries in Euclea and the Asterias. Some of that influence led to brief spats of domestic hip hop trends where Garamburan artists became popular domestically.
However, by far the most popular method is that artists born in Garambura or with Garamburan ancestry gain popularity abroad, later returning to Garambura to play shows or to generally increase contact with the country. In a similar vein to popular jazz musicians of the early 20th century, many hip hop artists, especially those with roots in conscious hip hop, and whose themes have included race, return to the country.
The popularity of DJs and house music in Garambura did lead to the emergence of kwaito in Mambiza in the late 1980s. It also has roots in dancehall and, predominantly, hip hop. Kwaito is the largest domestic genre that could be considered an extension of hip hop.
Jazz
Littoral jazz
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Littoral jazz is the name given to the variant of jazz music that emerged from the sœurs littorales (Mambiza and Makumba) in the 1910s and 1920s, spurred on by colonial authorities' promotion of Euclean music, styles and instrumentation. Unlike other jazz forms of the era, littoral jazz drew heavy inspiration from traditional percussion, including the balafon and karyenda, mixed in with traditional Euclean instruments such as the saxophone, trumpet and piano, all of which blended together a cohesive fusion genre.
Early forms of the genre were popular amongst Chennois demographics, whom jazz was usually targeted towards, but littoral jazz began to take form as a true cultural movement amongst the predominantly black audience of shebeens, where native instruments were much more commonplace. Many shebeens formed the basis of small cultural and tribal communities, and as such ritualistic themes were often incorporated into littoral jazz. In its early days, littoral jazz was a community-driven art form. Emerging before the commercialisation of music, performers were often based within local towns, and rarely travelled. The genre was extremely diverse, and styles varied from village to village, with styles often co-existing in the same areas.
When music began to be sold as a commodity in Baséland around the mid-1920s, littoral jazz was the first genre to gain a sizable commercial fanbase. Under functionalist administration, native music was forbidden from having a decent commercial framework, so littoral jazz took much of its influence under its broad umbrella to be marketed to commercial consumers.
After the decolonisation of Bahia, littoral jazz retained its stature of being Garambura's most popular musical export. In Rwizikuru it found a new audience in Freemen, but grassroots jazz movements still remained and formed the backbone of many communities. Once the ban on native music was lifted by the Rwizikuran government, littoral jazz took on a much more experimental approach. At the forefront of this change was Alessane Assise, who utilised his natural proficiency on the piano as well as an expansive backing band comprised of drummers, vocalists and other percussionists to create the first modern works of littoral jazz.
Motsamao
Motsamao is a type of dance music that emerged from Mambiza in the 1970s, incorporating heavy inspiration from littoral jazz as well as the emergence of modern instrumentation such as electric guitars. The word motsamao comes from Eastern Molisa for "movement", and was popularised by the Molisa diaspora in the city. It is also known as zvekare nezvitsva ("old and new"; veRwizi), umdaniso wasemantla ("northern dance"; Sisulu) and rarely as chanson garambourenne ("Garamburan chanson"; Gaullican).
Motsamao is particularly popular at nightclubs and bars, and is also a popular genre to be played live.
Mbaqanga
Mbaqanga is a type of music that emerged in the 1950s and 1960s, but was refined in the late 1970s and ultimately emerged in its most popular form in the 1980s.
The genre stems from the localised choirs in the towns that lay on the urban boundaries of Mambiza. Prior to the mainstream introduction of music labels in Garambura, this music had difficulty gaining any traction outside of their localised communities. In addition to this, the hostility of the Rwizikuran government to independent music further stifled early mbaqanga. With Garamburan independence in 1979, northern music culture rapidly entered Garambura, uprooting and fusing with pre-existing native genres. Mbaqanga was majorly influenced by disco music and pop music, before emerging in the mainstream with the bustling trio "Amakhosazana" de la Lune. In addition to this, some northern musicians latched onto the popularity and influences of mbaqanga, incorporating it into their own music and further contributing to its international popularity.
Pop
Popular music in Garambura was first imported into the country in the 1960s and has since taken on a diverse array of musical influences, most of which stem from northern pop music and the trends associated with it. Pop music in Garambura is often likened to its northern counterparts, however in recent times the genre has taken on significantly more native influence, both instrumental and vocal, to create a geographically unique pop music scene similar to many other nations in Bahia.
Yé-yé was one of the first mainstream pop derivatives that took root in Garambura. Stemming from traditional Gaullican chanson, its sunny upbeat style contrasted greatly with the social, political and economic outlooks of the time. As Jean-Guy Auberjonois says:
Yé-yé was not only a...musical movement in the old world. But much so, even if indirectly, an escape from the real world in the new. Its rise coincides with political turmoil in many countries, and often times in a period of near-national emotional slumps, music provided a glimmer of hope. It really attests to the power of song and the popularity of the music around the world.
The genre is generally considered to have been popularised by Kesselbourgish singer Annalore Lemmens, whose song Een dag in het leven became a global hit when it won the inaugural 1959 Euclovision Song Contest in her home country. Through Gaullica, the song eventually came to be played on Garamburan radio stations, even through the 1960s and 1970s. Both the song and the genre's popularity provided pop music in Garambura with a suitable platform to grow, and many Garamburan yé-yé singers went on and found popularity in Gaullica and elsewhere in the Gaullophone world. It developed hand-in-hand alongside littoral jazz.
The 1970s and 1980s saw the rise of djeli pop, a Bahian subgenre of popular music that briefly swept the globe. After the gradual fall of djeli pop, northern influences began to dominate Garamburan pop once again. The rise of synthpop in the 1980s saw a similar rise in Garambura in the late 1980s and early 1990s. Unlike other genres of music, pop's relatively vague and free-flowing style allowed an easier incorporation of native cultural influences, with migration from elsewhere having an impact on localised styles. Examples include Lunaire, a singer whose emphasis on harmonic chorals in her music stems from her gowsa heritage and Dezevauni music culture as a whole. Similarly, Brundoré, whose ancestry hails from Sainte-Chloé often uses traditional Arucian instruments such as steelpans in her music.
Djeli pop
Djeli pop was a significant musical and cultural movement that swept across Bahia in the 1970s and 1980s. In Garambura, this cultural facet is exacerbated due to djeli pop often taking up the role of music partaining to the Garamburan War of Independence and the subsequent early years of independence. Many influential djeli pop artists from Garambura had relatives who served in the war, which made the music significant for many people.
Stylistically, djeli pop takes heavily from a blend of traditional musical lifestyles of the Boual ka Bifie peoples blended with heavy northern influences, including rock music, disco and early Euclopop, later also incorporating punk rock into its repertoire. Early djeli pop had very mellow influences, and in the case of its first star, Mabifian Honorine Uwineza, idolising traditional lifestyles during the regime of Fuad Onika. Under the wing of Chloe Kolisi, djeli pop took a turn towards punk rock, becoming a symbol of protest, upheaval and political expression, especially among Euclea's diasporic Bahian population.
Through djeli pop's roots and development in Garambura, it quickly split into multiple different styles and genres. By this point, Kolisi was a global name, having projected her style of music across the world. After an appearance on the cover of Rythme, the punk-influenced new style of djeli pop had become the global mainstream. Simultaneously, lesser known artists in Garambura were sticking to the traditional aspects of the genre with a modern twist. With renewed Euclopop and Euclo-disco influences, Mambiza-based quarter L'Exilé catapulted themselves into the djeli pop mainstream again, with their music proving popular in clubs across the country and eventually across the world.
R&B and soul
Rock music
Nyikaitsva blues
Nyikaitsva blues takes its name from the mountain range close to where its stylistic background originates. Nyikaitsva blues refers to a select style of blues music originating from rural communities that live near the mountains or in the north of the country. It is often characterised by smooth, slick guitar and droning, repetitive and often psychedelic vocals. Nyikaitsva blues share incredible similar origins and sounds to Boual blues, native to the peoples of the Boual ka Bifie in Mabifia and Yemet.
The genre's birth was in the 1980s, and initially it was popular amongst Shuku and Njinji peoples, who adopted it into their own musical traditions. Due to linguistic and cultural isolation, Shuku Nyikaitsva is often critically considered to be the purest form of Nyikaitsva blues, having remained relatively untouched by northern and domestic musical trends. Chewa Nyikaitsva is by far the most commercially successful variant, having experienced a cultural boom in the mid-2000s as Euclean and Asterian producers oversaw the creation and promotion of some of Nyikaitsva's most well-known artists, including Kaswatu Kabili and Komaniso. Kabili's use of autotune on the electric guitar is often viewed as revolutionary for the genre.
Punk rock
When punk rock began to become popular in Estmere and Gaullica, the first punk rock bands began to emerge amongst Chennois bands who regularly travelled between Gaullica and Garambura. Punkesque vocals had been pioneered independently by Chloe Kolisi and her spat of popularity as one of the faces of djeli pop in the 1970s, but punk as a genre was influenced almost entirely by its Euclean counterparts. As such, punk in Garambura has often been criticised for its disproportionately white makeup, a trend that has continued into the modern day.
Popular punk bands in Garambura include Izono, LMDTY and Tourniquet.
Euclovision Song Contest
Garambura has participated in the Euclovision Song Contest since its addition in 1999, winning once in 2006. Financial difficulties caused the ensuing contest to be held as a joint production between Garambura and Gaullica in Verlois.
| Year | Song | Artist | Points | Place |
|---|---|---|---|---|
| 1999 | Temps génial | Lifa Khuyameni | 39 | 26th |
| 2000 | Dans un monde réel | Fallou Mogotsi | 63 | 20th |
| 2001 | Cocorico | Karame Hy | 88 | 9th |
| 2002 | Bonde | Musafare Isheanasu Kumbula Roméo Mazet |
30 | 28th |
| 2003 | Bonjour, mon ami | Zvinomwe | 150 | 2nd |
| 2004 | Atudée | Clotaire Jobé | 77 | 13th |
| 2005 | Ntawha | Ukuvuselelwa kweNtlalo | 35 | 23rd |
| 2006 | Amidinine | Komaniso | 168 | 1st |
| 2007 | État de salut | Mustafa Khosi | 72 | 19th |
| 2008 | Coulibaly | Gédéon and Ivoire | 59 | 22nd |
| 2009 | Margarita | À cheval | 46 | 24th |
| 2010 | Frère | Rossi Isheanasu Kumbula | 77 | 17th |
| 2011 | Flamme froide | Thandiwe Siwele | 51 | 21st |
| 2012 | Guns of Bouley / Armes de Boulée | Bruno Souro | 102 | 8th |
| 2013 | Suffisant | Célèbre blasée | 74 | 16th |
| 2014 | Les cerises | Ilonna Bourcier | 90 | 12th |
| 2015 | Suzanna | Les étoiles et la lune | 151 | 2nd |
| 2016 | Saïada | BCUC | 104 | 7th |
| 2017 | Kadodi | Rituel quotidien | 53 | 20th |
| 2018 | Pilulesdeculture | Louis Cissokho | 91 | 12th |
| 2019 | Amant | Tama Gucci | 79 | 15th |
| 2020 | Quand vas tu rentrer? | Olivia Le Sueur | 80 | 14th |
| 2021 | Kérosène | Tamai XXX Anna Ndir |
57 | 22nd |