Carucere
Republic of Carucere | |
|---|---|
 Flag
 Coat of arms
| |
| Motto: "Libète, Patri, Inite" (Papotement) ("Liberty, Fatherland, Unity") | |
| Anthem: "Karuke Tere Nou" ("Carucere Our Land")  | |
 Location of Carucere (green), within the Golden Isles (light grey) | |
 | |
| Capital and largest city |  Jameston |
| Official languages | None (de jure) Gaullican (de facto) |
| Recognised national languages | Papotement |
| Recognized languages | Gaullican Carucerean Ziba Estmerish |
| Ethnic groups (2021) | |
| Religion (2021) |
|
| Demonym(s) | Caruquèrais Karukais Gajugeni Carucerean |
| Government | Federal assembly-independent republic with elements of a semi-direct democracy |
| Neil Gaubina | |
• Premier | Dazadiu Dogo |
| Jean Juidange | |
| Legislature | Senate Great Assembly |
| Independence from Functionalist Gaullica | |
• Part of the Arucian Federation | 28 June 1935 |
• Part of the United Provinces | 4 May 1945 |
• Independence | 14 February 1954 |
• Carucerean Revolution | 3 September 1960- 26 April 1968 |
• Current constitution | 1 February 1972 |
• Joined the ACO | 1988 |
| Area | |
• Total | 8,121.52 km2 (3,135.74 sq mi) |
| Population | |
• 2021 census | 607,238 |
• Density | 74.7/km2 (193.5/sq mi) |
| GDP (PPP) | 2021 estimate |
• Total | $10.8 billion |
• Per capita | $17,937 |
| GDP (nominal) | 2020 estimate |
• Total | $6.4 billion |
• Per capita | $10,607 |
| Gini (2021) |  37.4medium |
| HDI (2021) |  0.75high |
| Currency | Arucian shilling (ARS) |
| Date format | dd/mm/yyyy |
| Driving side | right |
| ISO 3166 code | CAR |
| Internet TLD | .cr |
Carucere (Gaullican: Caruquère, IPA: [kaʁukɛre]; Papotement: Karuke, IPA: [kaʁuke]), formally known as the Republic of Carucere (Gaullican: République d' Caruquère; Papotement: Repiblik Karuke), is a small island nation between Asteria Superior and Asteria Inferior in the Arucian. It is geographically situated as part of the Golden Isles archipelago in the Western Arucian Sea. Consisting of the main islands of Marien and Magua, and numerous much smaller islands, it shares maritime borders with Sainte-Chloé to the west, Imagua and the Assimas to the north, and Aucuria to the east and south.
Before the arrival of Euclean settlers, the islands were home to a confederation of Nati tribes who traded with their neighbors. Carucere was discovered by Euclean explorers during the voyage of the Gaullican explorer Auguste de Antibes, who initially named it after the Queen of Gaullica, Anne the Financier. The Estmerish destroyed the confederation and established the Colony of St John in 1533, founding Jameston next to the strait between Marien and Magua, which formed a large natural harbor. The island's strategic location and ideal geography for a naval base played a critical role in Estmere's attempts to contest Gaullica's control over Arucian Sea. Following Estmere's defeat in the Ten Years' War in 1721, St John was annexed by Gaullica and renamed Saint-Brendan. Gaullican control would only last for fifty years before Estmere regained control of the islands after the Asterian War of Secession and restored its Estermish name. After Estmere banned slavery in 1795, many freedmen chose to have subsistence farms rather than to continue working on plantations. The islands were finally regained by Gaullica after the War of the Triple Alliance, reverting the colony back to its Gaullican name.
Without slave labor, the Gauillican government imported tens of thousands of gowsas to the islands for labor. By the turn of the century, they formed a significant minority of the population. After the Great War, ownership of the islands was stripped from Gaullica's possession and transferred to a joint Allied commission which later established the Arucian Federation which consisted of former Gaullican colonial possessions, including Sainte-Chloé. Under the Federation, it experienced a political, economic, and social revolution as part of the wider Arucian Naissance. In 1945, both states formed an independent federation with Bonaventura and Imagua and the Assimas, forming the United Provinces of the Golden Isles. Under the United Provinces and the Carucerean Republic, the islands were ruled by the former colonial elite which bred resentment and further social change. The Carucerean National Congress led the Carucerean Revolution against the republic, leading to full democratization in 1968. The Congress won the first free elections and in 1970 Carucere adopted a new constitution with Jean Preval as President. The new republic was characterized by increasing corruption and centralization of power under President Preval, although Carucere grew into a pluralistic and inclusive state. Preval remained in office until his resignation in 1978. His Presidency oversaw the promotion of multiracialism, the establishment of a common identity, and the development and diversification of the economy from a purely extractive and agriculture based one.
Today Carucere is an upper-middle income country with a rapidly growing and diversifying economy. The legacy of colonial rule is reflected in the country's ethnic and religious makeup. Carucere continues to experience occasional tensions between the Bahian and the Dezevauni population and between the Catholic, Amendist, and Badi faiths. The islands’ rapidly growing economy consists of a mix of agriculture, manufacturing, and various service-based businesses. However the disparities between different ethnic groups are very visible especially in income inequality and standards of living. Carucere is a member of the Community of Nations, the Organization of Asterian Nations, and the Arucian Cooperation Organization.
Etymology
The archipelago was called "The Island of Beautiful Waters" (Karukera) by the native Nati chiefdoms. At its initial founding as an Estermish colony and when it was under Estmerish rule, the colony was named St John after John the Amender. When the island was under Gaullican rule the colony was officially named Saint-Brendan after Brendan the Sailor, but the islands were commonly known by their creole name Karuke in the region. During the the Arucian Federation and United Provinces, both names were used interchangeably. Upon independence in 1967, it adopted the creole name and its Gaullican translation Caruquère as its official name.
History
Prehistory
Archeological evidence suggests humans may have first settled or visited Carucere around 1600 BCE, but this remains a highly debated topic. It is definitively known that the Nati peoples first appeared on the island around the 4th to 7th centuries CE, with permanent settlements beginning around 1000 CE. Following the rise of the Cutinsua, the island became a major trading center for the Arucian oceanic trade network in the mid-14th century. The Edward Strait served as a massive safe harbor for ships to safely anchor and conduct business. When Euclean explorers arrived to the island in the 16th century, the island was governed by the Karukera Confederacy, a confederation of five chiefdoms centered around the Edward Strait. They lived in small clusters of villages led by a cacique or chief, who in turn represented their chiefdom in a council of chiefs that led the confederation. The tribes extensively traded with those sailing around the Arucian; usually exchanging guayacán wood for other trade goods. Recent archeological explorations have uncovered the extensive trading activities of the Nati of Carucere. When first contact was made with Euclean explorers in 1528, the population of the Confederacy was estimated to be about 40,000 people.
Early colonial period
The island of Carucere was discovered by Eucleans in the year 1498 by the Gaullican explorer Auguste de Antibes, who named the island after Queen Anne of Gaullica and claimed it on behalf of her country. Antibes did not step foot on the island, but his expedition noted the island's mountainous terrain and rocky coast during a pass of the island and reported it as unsuited for settlement. For unknown reasons, he failed to notice the Edward Strait, possibly due to poor weather. Eucleans did not return to the island until 1528, when an expedition of Estmerish surveyors were tasked with properly exploring the island. During the expedition, they discovered the strait and quickly realized the strategic value of the strait that formed a large natural harbor. After scouting out the strait, they quickly returned to Estmere.
In 1530 an Estmerish fleet arrived at Carucere with the intent of settling the island. The collapse of Cutinsua two years prior had significantly disrupted the trading network that the tribes had relied on and there was significant infighting within the confederation. The commander of the fleet, Captain James Edwards, exploited this to his advantage by attacking the tribes one at a time before massacring a small army that formed to oppose him. Afterwards Captain Edwards founded Jameston on the northern island of Magua on the spot of a razed village, establishing the Colony of St John. The massive natural harbor formed by the Strait made the location of Jameston an ideal place for a large naval base and anchorage. The first naval facilities around Jameston were built a year after; the settlement quickly became a major trade port and home to one of the largest naval bases in the Asterias. Alongside Port de la Sainte in the Sainte-Chloé archipelago, it was the center of early naval activity in the Asterias, containing docking, construction, and repair facilities. Despite its small size compared to the Sainte-Chloé archipelago, Carucere played a large role in being the "Gateway to the Asterias". Carucere's strategic role was highlighted during the Amendist Wars, when Estmere used the island to launch attacks against Sainte-Chloé.
The colonial government experienced fierce resistance by the indigenous population against attempts to convert them to the Estmerish branch of Amendism and to use them as forced labor. While diseases devastated the population on both islands, the terrain offered many places for indigenous people to hide and resist. They descended from the mountains to attack settlements while the colonial authorities raided their villages for slaves. In 1543, the Estmerish forced the remaining Nati to flee Maugua and to retreat to Marien, which offered greater safety. Throughout the 16th and 17th centuries, the Nati continued to conduct numerous raids against settlements on Marien island, searching for food, weapons, gunpowder and women. Slaves often broke free during these raids and joined the indigenous Nati peoples in the island's densely forested interior, establishing Carucere's first maroon community. Expeditions by the Estmerish into the island's interior met limited success as they failed to destroy their hideaways and they continued to attract runaways.
Carucere remained as a highly strategic location for Estmere, as Satucin became the center of the Gaullican empire in Asteria Inferior. In addition to its major port and naval base, Carucere developed a small plantation economy. While it was overshadowed by the economic production of the Sainte-Chloé islands, Carucere developed sugar and tobacco plantations centered around settlements. Nevertheless the islands' mountainous terrain and its geopolitical position hindered the widespread expansion of cash crops. The development of new plantations in Carucere were largely concentrated on the island of Magua and around the Edward Strait. By the late 17th century, the total population of the islands were roughly 10,000 people, the vast majority of which were slaves. The sparse settlement and limited development made Carucere one of the less populated colonies of the Arucians, with the least developed plantation infrastructure.
Piracy around Carucere became a significant issue by the end of the 17th century as corrupt local authorities and military officials allowed pirates to operate openly. The era of true pirate control occurred when Jameston was razed by a Gaullican fleet during the Ten Years' War in 1713. Afterwards the islands were abandoned by colonial authorities and were taken over by pirates who were already based on the coast of Marien. Carucere became a pirate republic, a stronghold for pirates which allowed them to raid and cause havoc with trade and shipping in the Western Acurian Islands. It was governed by an informal clique of pirates, led by the captains Firebeard and Graves. Following the war, Estmere’s colonies, including Carucere, were annexed by Gaullica. To restore order, they launched an anti-piracy operation coupled with an offer for clemency and an opportunity to become privateers. After the establishment of Gaullican rule, Carucere was renamed after Saint Brendan and incorporated into the Viceroyalty of the New Aurean.
During the attacks on the plantations, it is estimated that over a thousand slaves escaped and fled. While some died during their escape, many still made it into the interior of Marien where they encountered Nati and Maroon communities. The arrival of a large number of freed slaves significantly strengthened their communities and led to the mixing of Nati and Maroon cultures. Without a central authority to confront them, they established a few small villages and launched larger and more frequent raids against the remaining colonists. It is thought that the origins of the Carucrean Maroons, a mixed Nati-Bahian Creole culture took root around this time. However the arrival of Gaullican colonial rule forced the communities to reduce their aggressiveness and return to a semi-nomadic lifestyle, as Gaullican authorities sought to bring them under control. Eventually they would agree on a peace deal with the Maroons, whereby they granted them autonomy in exchange for ending all Maroon raids and not helping any runaway slaves.
The new colonial administration expelled the majority of Estmerish settlers and renamed many settlements and landmarks. Its recorded population in 1724 was a mere 20,000 people, so they sought to further develop the Theme of Riene Anne. To attract more settlers, the government granted free land and tax exemption for 10 years to Solarian Catholic settlers who were willing to swear allegiance to the Gaullican monarchy. The Solarian Catholic Church was established in the colony for the first time, constructing a small church in Magua. Over ten thousand slaves would be imported to Carucere but a large-scale expansion in the production of cash crops suffered the same problems that the colony experienced in the centuries prior. While there was interest in developing plantations, the mountainous terrain continued to limit development to the flat areas on the eastern and around the Edward Strait. Furthermore the eastern coastal plain known as the Plaine Orientale; while flat, was swampy and riddled with malaria. While there were some tobacco plantations and a salt harvesting operation, the death rates among slaves were very high. The main industry of the islands continued to be shipbuilding, and repair work at the islands' rebuilt and expanded shipyards in the Edward Strait. Gaulllican authorities continued to skirmish with Maroon communities throughout the 18th century without much success. By 1770, the islands' economy and population started growing rapidly. A census taken in 1771 showed that the island's population had grown to over 50,000 people, not including the few thousand Maroons in the mountains. The vast majority of the population were slaves, but also included a varied population of mixed race individuals, free Bahians, gowsas, retired pirates and Gaullican settlers.
Carucere was a key target for Estmere during the Asterian War of Secession and was attacked several times by the Estmerish fleet. Following the war, Carucere was returned to Estmere, along with several other former Estmerish colonies. The new colonial administrators expelled most of the Gaullican settlers who refused to pledge allegiance to Estmere and most of their slaves were confiscated by the state to work on the formerly Gaullican plantations. The Estmerish ban on the trade of slaves completely halted the arrival of slaves to the country, resulting in a shortage of slave labor. In 1795, Estmere banned slavery throughout its empire, including in Carucere. A major consequence of emancipation was a second, more severe, labor shortage as after the Bahian slaves were emancipated, many refused to continue working on the plantations. The plantation economy on Carucere ceased to exist and many plantations were simply abandoned as the newly freed slaves moved away to form their own private communities or even join the Maroons. Estmere did little to revitalize Carucere's stagnant economy, as they were more concerned with the islands' strategic location in the Arucian.
The Amendist church in Estmere suffered several schisms during the 19th century, leading to the rise of the evangelical and fundamentalist Reformed and Amended Church of Sotirias (RACS) and their de facto exile from mainland Estmere. Seeking to expand their influence, starting in the 1810s the Church began “civilizing” the freedmen of Carucere by providing a basic education with the express purpose of converting them to Amendism. To lead their efforts, the Church converted and educated about six thousand freemen to lead and implement missionary and education efforts. The RACS were supported by the colonial administration led Govenor Richard Hawley, a devout Amendist, who gave implicit consent for the active suppression of the Catholic Church in Carucere. By 1850, they reported that Church-led education programs were widespread across the island which provided a basic education and assisted in the conversion of the majority of the population. The Church was successful in establishing a large Amendist community on Carucere, led by the most educated freedmen.
Late Gaullican period
In 1854, Carucere was again embroiled in war after Estmere intervened in the War of the Triple Alliance. After a decisive naval battle in favor of the Triple Alliance, Gaullican troops landed on the island with the intent of seizing the island. After a few battles, the island’s garrison surrendered and the island was occupied by Gaullica. In the Congress of Torrazza, their control of the island was affirmed, restoring the Theme of Riene Anne. Estmerish settlers were again largely expelled and the RACS was in turn suppressed. The Amendist free blacks of the islands were permitted to stay provided that they pledge loyalty to Gaullica, but significant dissent continued which culminated in their participation in the Capois Rebellion.
After the rebellion, Gaullica sought to revitalize the plantation economy of Carucere which had completely disappeared under Estmerish rule. Through various methods, Gaullica confiscated farmland from free Bahians for the plantation families arriving from Sainte-Chloé. Gaullica began to import gowsas, emigrants from modern-day Dezevau, to work on the new plantations. It is estimated that from 1855 to 1890, over 70,000 gowsas arrived to Carucere. The vast majority of gowsans arrived under indentureship contracts, although a few migrated freely. These contracts were often exploitative, but after their contracts expired, Gaullica offered portions of land to gowsas to encourage settlement across Magua. Over 90% of gowsas accepted the offer instead of returning to Dezevau. Attracted by the development, middle class White Chloéois migrated to Carucere to service the plantation economy. These included accountants, artisans, bureaucrats, and sailors.
The discovery of anti-malarial medication and better agricultural technology and techniques, led to another rapid expansion of the island's economy. The War of the Arucian in 1883 to 1884, brought further development to the naval facilities of Carucere. Development was concentrated on the island of Magua, where they quickly became the majority population of the island. By then Carucere became the center of Gowsa migration to the Arucian; while the majority of gowsas arriving to the islands continued to be indentured servants, a growing number of gowsas and came to Carucere. Although Gosas were subject to assimilation and conversion programs by the colonial government, it was less successful compared to neighboring Sainte-Chloé due to a combination of less resources, addressing the discontent Amendist population, and gowsa forming their own communities. Although many gowsas converted to Sotirianity, many either continued to practice Badi alongside or incorporated aspects of Badi into it. The large number of Gowsas migrating to Carucere, colonial authorities granting them land, and the tendency of Gosa men to take Bahian wives led to racial tensions with the Bahian population.
The Great Collapse beginning in 1913 led to the near total collapse of the agricultural sector on Carucere, resulting in widespread depression among rural and agricultural workers. Worsening conditions on the islands led to outbreaks of violence; the most significant incident occurred in May 1914 when a violent attempt to break up a strike led to several days of riots. The conditions led to cooperation between Gosa and Bahian workers which marked the first major instance of cooperation between the two ethnic groups of the time. However, large-scale attempts to organize strikes were stopped by Gaullican colonial authorities. Carucere's economy slowly recovered over the following decade as demand for sugar and coca recovered. The social and economic instability was a contributor to the spread of Carucerean Fraternalism, a new religious movement centered around the liberation of the poor and oppressed. Due to the economic situation, it had a receptive audience among the poor. The colonial authorities sought to suppress the religion, deeming it dangerous and heretical, but it continued to expand throughout the 1910s and 1920s.
Two Federations period
To administer the District of Carucere, the Trusteeship Council appointed Pierre Belain as Governor. A member of Carucere's wealthiest family who sided with the Grand Alliance, Pierre was also appointed due to his broad support among the old planter class of the island. His administration worked closely with other prominent members of the oligarchy to repair and clean up the damage to the island's plantations and other infrastructure caused by the Great War. However, some attempts to help urban workers and farmers who were made homeless and unemployed by the war were hampered by a lack of support, corruption, and poor bureaucracy. Furthermore, land that was previously owned by small farmers and abandoned during the war were often confiscated by the District government, despite one or more legitimate claims. Confiscated land was usually sold to new owners.
The slow recovery of private farms during the 1920s compared to large plantations owned by the upper class led to resentment and encouraged the rise of a broad class-based land reform movement. The movement aimed to unite the urban working class and agricultural laborers to promote labor rights and land reform. As the movement grew, calls for political and economic reform became widespread. Carucerean Fraternalism began spreading throughout Carucere during this time, due to its focus on social and economic justice. While many were uneasy due to its unorthodox doctrine, the movement as a whole was largely sympathetic to its teachings and many supported the church. The movement as a whole, was strongly opposed by the Creole elite and by the Arucian Federation and the Grand Alliance who feared the spread of socialism within the Federation. The government began a series of measures to crackdown on the movement including strikebreaking, arbitrary arrest and detainment of the movement's leaders, police harassment of its supporters, and legal threats. Finally poor rural and urban voters were further disenfranchised to ensure the Creoles’ dominance in the District Senate.
The Arucian Naissance during the 1920s and 1930s in Carucere saw a period of immense social, political, and economic change. In 1923, several Creole intellectuals founded the Carucerean National Congress, an assembly of educated Creoles who sought self-determination and economic prosperity. The self-organized communes formed by Dezevaun and Bahian communities during the Great War served as a bedrock of support. Despite the reimposition of state control after the Great War, these communities continued to govern themselves with a degree of autonomy. Although they traditionally handled menial tasks such as distributing resources and organizing caregiving, the mass gatherings usually held to make decisions quickly became a source of political dissent across the country. Despite the wider campaign of suppression by the authorities, the mass assemblies would become the basis of local direct-democracy across Carucere.
As the country transitioned away from its former status as a colony to being a part of a sovereign state, the most radical change occurred with the economy. Despite opposition by local planters and the reluctance of Governor Belain, the Arucian Senate pressured Carucere into pursuing moderate land reform to stem further radicalism. The government purchased land to sell to farmers at heavily discounted prices as well as returning most of the confiscated land to their original owners and establishing a court of arbitration to handle disputes over land. These modest reforms only satisfied a few well off farmers and the land reform movement continued to gain popularity.
These communes also formed the basis for further cooperation and interaction between the two communities, by facilitating cultural exchange and resolving disputes between communities. As hostility declined, cross-cultural interactions became common, most prominently in music and cuisine, leading to new musical styles and food dishes that would form the basis for Carucerean cuisine. In addition as traditional stigma for interethnic interactions declined, relations between Dezevaun and Bahian men and women grew more common. These interactions between the Dezevaun and Bahian peoples formed the basis of a Medi or "mixed" Dezevaun-Bahio culture in Caurcere. The mass adoption of the Papotement language in Carucere served to further these ties. Nevertheless, distinct Dezevauni and Bahian identities still formed due to racial and sectarian differences.
Carucere was governed by Chloéois planter families who owned land in both archipelagos and local Creole planters allied with them. When the Districts of Sainte-Chloé began discussions on seeking independence from the Arucian Federation, many Chloéois planters pushed for Carucere to form a political union with an independent Sainte-Chloé. They sought to consolidate their control over Carucere and ensure they continued to have access to their homes and plantations on Sainte-Chloé. In addition many businessmen around the Arucian saw another potential market and source of raw materials. In 1944, the District Senate voted to join the nascent United Provinces which officially came into existence on 4 May 1945. Carucere's population largely opposed the move, but they were largely shut out of the decision making process as the average Carucerean continued to be excluded from the political process. That year Pierre Belain was elected Governor of the Province of Carucere, in an election restricted to the planter class.
By the mid-1940s Carucere began a period of rapid economic development coupled with a large population boom as living standards increased. Some small farmers chose to continue producing sugarcane, Many decided to plant other crops, like coffee and tropical fruit, especially bananas and breadfruit. This marked the beginning of the islands' diversification and transition away from an agricultural sector that was originally centered based upon sugarcane production. Although there were improvements in the lives of the average Carucerean, the growth largely benefited the Creole elite who continued to profit from their plantations. Under the United Provinces, Carucere was effectively a banana republic and economic puppet of planters from Sainte Chloé, the local Creole elite, and businessmen from the wider United Provinces.
Although de jure universal suffrage was introduced to Carucere in 1945, tactics such as intimidation of voters and restrictions like literacy tests ensured that the Planters and the Creole elite maintained their political dominance. Despite being shut out of the government, the disenfranchised lower classes formed a number of political movements and other interest groups. Although these groups were organized by ethnic lines, it was universally recognized that they needed to cooperate if they were to wield any power. In the early 1940s, they joined the Carucerean National Congress, which had since transformed from an elite organization to a loose coalition of all ethnic groups to collectively represent their common interests. Although the Congress constantly suffered from infighting despite attempts at dialogue, it served as the main opposition group to the District government.
A series of political crises within the United Provinces beginning with the secession of Imagua and the Amissas in 1948, greatly weakened the power of the ruling class as they succumbed to infighting over the future of the federation. Divisions grew between pro-Chloéois planters, who wanted to side with Sainte-Chloé's independence movement and pro-Voloix business interests led by the Creoles who wanted Carucere to remain in the UP. With the support of Sainte-Chloé, the Creole peoples won the power struggle over the District government and announced their support for independence. President Voloix relented and allowed the provinces to secede which occurred on February 14th, 1954.
Republican period
After independence, Sainte-Chloé and Carucere maintained close political and economic ties. The new government was dominated by the Chloéois planters, who wrote a constitution aimed to keep the oligarchy in power, centered around a powerful legislature. Although the Creole middle class had supported the United Provinces, the planters allied with them to gain a local base of support. Together they continued the plantation economy, exporting large amounts of sugar, coffee, and tea around the world. At independence the planters controlled about 80% of Carucere’s trade; around 60% of Carucerean plantations, almost all the cattle ranches, 90% of mines and 80% of the infrastructure were directly owned by Chloéois firms. Through various means, the Democratic Party remained in power.
The government was opposed by the Carucerean National Congress, which had grown into a mass organization with branches in both Marien and Magua. Initially supporting parliamentary opposition figures, the CNC was influenced by a new generation of activists, including Jean Preval, to undertake a campaign of nonviolent resistance in 1960, beginning the Carucerean Revolution. In response the government began repressing the movement, dispersing protests by force and arresting its leaders before banning the organization altogether. Soon after, the CNC was forced underground, although its popularity only continued to grow. Its strategy shifted toward committing arson against Chloéois-owned property, such as plantations and sugar mills. The CNC avoided targeting people, although several Creole workers were killed when fire spread to their offices during a nighttime arson attack.
The Sugar Crash beginning in 1965 severely impacted Carucere’s plantation based economy, leading to the near collapse of the sugar industry on the island. While Chloéois planters were assisted by the Sainte-Chloé government in early 1966, the local Creoles were not. Faced with the loss of their livelihoods, many Creoles supported or joined the Carucerean National Congress. Despite misgivings by many figures within the CNC, Jean Preval supported their inclusion into the organization. Beginning in 1969 Sainte-Chloé began to push for a negotiated settlement to the conflict. They proposed that any land reform must compensate its owners and there will not be any kind of retaliation against Chloéois planters in exchange for democratic reforms to the government , release of political prisoners and the opening of opposition groups. The planters initially balked at the proposal but pressure from the PTC intensified its campaign of nonviolent resistance and ended its arson campaign.
In late 1967, Premier Herard Jacques opened bilateral discussions with Jean Preval for a transition of policies and government. That year the government lifted its ban on the CNC and other political organisations. A negotiation process followed, where both sides agreed to the proposal presented by the PSD. Carucere held its first universal elections in early 1968, which the CNC won by an overwhelming majority. The new provisional government initially sought to maintain the institutions and norms created under the United Provinces including a parliamentary system. For his role in the CNC, Jean Preval was elected President by the Senate, a largely ceremonial role at the time. One of their first major acts of the new government was to purchase thousands of acres of farmland and other property from wealthy landowners. However, this significantly increased Carucere’s debt and plans to distribute confiscated land to Carucerean farmers to a halt after major disagreements between Dezevauni and Bahian members of the CNC.
The introduction of full democracy led to the political mobilization across all of Carucrean society and transformed the CNC into a political party. Attempts to draft a new constitution were beset by disagreements over political structure, languages, religious rights, and Dezevauni-Bahian relations In response to the debate, Preval published the People's Charter for Change, Peace, and Progress in 1971 which declared three fundamental principles that the new constitution should embody which were establishing ethnic and religious equality, preventing racial violence, and embracing the country's multiracial nature. As the unofficial leader of Carucere, he presided over the constitutional convention and ensured it incorporated his Charter.
The constitution was officially ratified in 1972, but economic instability throughout the 1970s continued to affect the country. Officially Carucere was a parliamentary system, but granted the President broad reserve powers in times of crisis or instability which were exercised regularly as caretaker governments or other interregnums occurred often. On July 7th 1972, Preval declared that due to the near continuous political crises, he would assume formal executive power to stabilize the country. His soft self-coup was nearly unopposed due to a incohesive opposition and his great popularity among the population. The first act of his empowered Presidency was to restart the land reform program after negotiating a more favorable deal with Sainte-Chole. He oversaw further wide ranging social, political, and economic reforms, formalizing the country's shift to an assembly-dependent system and establishing economic programs to transition the country away from an extractive and agriculture based economy. For his prominent role in the Carucerean Revolution and post-revolution governance he is widely seen as "The Father of The Nation".
The land reform program was a slow process that involved purchasing plots of land of willing sellers. However it reinvigorated the Carucere's economy and ensured its ongoing diversification into the tourism and manufacturing sectors. The establishment of an hourly ferry service between Jameston and Crique helped connect the people on the two islands. By the late 1970s, Carucere embraced a consociational political system through reform, ensuring representation of Bahians and Dezevaunis and religious subgroups. He attempted to stabilize the economy, but a crash in the price of sugar and a rise in the price of commodities in 1980 only further increased economic turmoil. Nevertheless the Carucerean National Congress enjoyed broad popularity and continued to win elections despite several corruption scandals linked to the implementation of the land reform movement. Preval retired from the Presidency in 1984 after twelve years in office.
After Preval’s retirement, he was succeeded by President James Serville. The period was characterized by growing political stability despite the economic turmoil, due to the adoption of power sharing arrangements between ethnic factions in the CNC. Alongside the Democratic Party, opposition political parties emerged including the pro-Badi United Gosa Party, the Catholic-leaning National Labour Party of Carucere (PNT) and the fundamentalist Amendist Reformed Social Party (PSR). Although the CNC continued to win majorities, its vote share declined from its peak in the 1978 election over successive elections. As a result, the CNC would rely on opposition parties in order to elect the President and Premier. President Serville's administration focused on continuing Carucere's explosive population growth after 1950, expanding its economic development by improving national infrastructure, especially transportation and public utilities, and continuing to grow Carucere’s service sector.
The 1990s and early 2000s were known as the New Years, marked by major economic growth and deepening ties with its neighbors after its accession to the Arucian Cooperation Organization. A manufacturing sector was established and Carucere's tourism sector began to shift towards eco-tourism instead of the country's traditional tourist destinations. The period saw the Democratic Party rebrand itself as the National Party, to distance itself from its past, a second multiethnic political party. In the 2002 elections, the National Party emerged as the primary opposition party by supporting reform. Despite a rapidly declining birthrate in the 2010s, the country achieved steady economic growth and a consistent rise in living standards.
The CNC continued to govern with a majority until 2008 when it failed to win a majority for the first time in its history. The CNC cooperated with various minor ethnic parties to govern the country. In 2018, as part of a coalition deal with the CNC, Neil Gaubina was elected President. Carucere was significantly affected by the 2020 eruption of Mount Micchiano causing severe economic and ecological damage. Nevertheless the country was able to weather the crisis and Gaubina was reelected in the 2022 general election.
Geography
Carucere lies 6 degrees north and 78 degrees east in the Western Arucian Sea. The islands are considered to be part of the Golden Isles archipelago which includes the island countries of Sainte-Chloé, Imagua and the Assimas, Bonaventura, and parts of Aucuria and Eldmark. There is considerable debate among geographers on whether the region should be considered geographically part of Asteria Superior or Asteria Inferior. In recent decades, a growing number of people consider the Arucian as a whole to be its own subregion based upon a common political, cultural, and historical heritage. Geologically the island sits upon the Asteria Inferior plate, with the Arucian rift to the north.
Known as "The Nature Island of the Golden Isles" due to its lush scenery and varied flora and fauna, Carucere still has some of its original rainforest and is home to the world's second-largest hot spring, the Boiling Lake. Covering an area of 8,121.52 km2 (3152.7 sq mi), the country consists of two main islands, Marien and Magua, separated by the Edward Strait which forms a large natural harbor, plus a number of much smaller islands. Marien is 6,694.50 km2 (2584.7 sq mi), comprising 82.4% of the country's area. Magua is 1,417.15 km2 (547.1 sq mi), comprising 17.4% of the country's area. The remaining area is distributed among the country's small islands. The Edward Strait divides the two main islands. The strait consists of three channels; two in the west and one in the east, with a large bay in the center. It has a shallow sandy bottom, averaging about 30 m (100 ft) deep. The natural harbor has an area of 216.8 km2 (83.7 sq mi).
Marien is very mountainous, with the Great Peak as the highest point in the country at 2476 m (8123 ft), and around 30 other summits of more than 2,000 m (6561 ft). However, unlike the island of Magua, Marien was formed by tectonic activity instead of volcanic processes. The country's central spine, a west to east axis of mountains, generally varies in elevation around 750 meters (2460 ft) above sea level. The island’s interior is dominated by highlands and plateaus broken up by steep slopes that quickly rise from the coastline and lowlands and deep gorges that form seasonal rivers. Marien is water-rich with swift-flowing highland streams, which cascade into deep gorges and form natural pools and crater lakes. The streams are not navigable due to their small size and seasonality, but many are sources of hydroelectric power. The southeastern region of the island, known as the Plaine Orientale, is a coastal plain and the flattest region of the island. The Plains has a number of coastal lagoons separated from the oceans by small sandbars. In addition tropical wetlands are also extensive on the coast in this region. As a result, malaria has historically been a problem near the marshlands and swamps in the area, which limited its development in the past. The major bodies of freshwater on Marien are all artificial, formed by dams to create reservoirs. The island is home to several nature parks such as the Three Sisters Cloud Forest Preserve
Magua is the smaller of the two main islands. The island is dominated by two major volcanoes (pitons); Piton Colin and Piton de Cabris at the center of the island. Piton de Cabris is an active volcano, while Piton Colin is dormant, possibly extinct. The northeast half of the island is dominated by the Range, a series of ridges and highlands interspersed with valleys and small ravines. The Range's southern form a sharp slope down towards the ocean. West of the Range, is the Henri Plains, a region of gently sloping lands and rolling hills descending from the Range to the ocean and the Edward Strait. The entire interior features rugged mountains of volcanic origin, including the remnants of several small extinct volcanoes. Active volcanism contributes to the island's many hot springs, including one of the largest hot springs in the world, the Boiling Lake and its outflow the Boiling River. The latter forms a Boiling Lake National Park.
Magua is the more populated of the two islands despite its smaller size due to its earlier settlement and more fertile soil. The population centers of the islands are largely centered around the Edward Strait. There are four major municipalities on the islands, the capital Jameston and the cities of Crique, Pointe Henri, and Sainte Chloé.
Geology
Carucere was largely formed by activity from the Carucerean hotspot. Although the island of Marien is not volcanic in nature it is thought that alongside tectonic activity, uplift from a rising magma plume played a role in the island's formation.The island of Magua was directly formed by active volcanism and remains highly geologically active with the volcano Piton de Cabris. Carucere is part of a large cluster of hotspots and large igneous provinces that form the Golden Isles, formed by tectonic activity from the rift between the Asteria Superior and Asteria Inferior tectonic plates. The region is one of the most geologically active places in the world.
Climate
Carucere has a maritime tropical climate with characteristically warm temperatures and heavy rainfall. Excessive heat and humidity are tempered somewhat by a steady flow of the northwest trade winds. There are two seasons annually: the dry season from December to May, and the rainy season from June to November. Winds are predominantly from the northwest and are dominated by the northwest trade winds. The climate varies significantly on the islands based upon elevation and the side of the island. At higher elevations in Marien, the climate is often cooler than that of the sweltering heat of the plains below due to constant cloud and mist cover and heavy rains in the mountains. The leeward side of the islands are noticeably drier due to the rain shadow effect, which is especially notable during the dry season.
Biodiversity
Carucere shares a similar biological diversity with other neighboring islands. The country contains five terrestrial ecoregions; moist forests, Lesser dry forests, montane warm forests, xeric scrub, and mangroves. The main ecosystems in Carucere are coastal, marine, forest, freshwater, karst, man-made ecosystems, and savanna.
The islands' fertile volcanic soils, heavy rainfall and a warm climate result in lush vegetation. Most of the islands' remaining forests are on Marien, containing such plants such as mahogany, ironwood, and chestnut trees. Mangrove swamps are common on the coasts and the river mouths of Marien. However much of the forest on Magua has been cleared, with only a few patches remaining. The rainforest lies between 300 and 1,000 m of altitude on the windward side of the islands, home to trees such as white gum and the chestnut tree; shrubs and herbaceous plants like the mountain palm, the ballsier or ferns. On the windward side, between 900 meters to about 2500 meters, is a tropical montane cloud forest, characterized by seasonal low-level cloud cover at the canopy level. Due to the moisture, the biome has high biomass and biodiversity of plants, particularly lichens, ferns, and flowering plants. At the very top of Carucere's highest mountains and in some small regions on the leeward side, is a humid savannah composed of mosses, lichens, sphagnum and larger plants such as high altitude violet or mountain thyme. The most prominent plant in the biome are the guaiacwood and the holywood trees which were valued for the quality of their wood.
Few terrestrial mammals, aside from bats and raccoons, are native to the islands. Bird species include the endemic purple-throated carib, Carucere woodpecker and the Sisserou parrot which is the country's national bird and is endemic to the islands. The waters of the islands support a rich variety of marine life. Most notably a group of sperm whales live in this area year-round. Other cetaceans commonly seen in the area include spinner dolphins, pantropical spotted dolphins and bottlenose dolphins.
Environmental preservation
Carucere's environment suffered significant damage during the colonial era from the development of intensive crops, especially tobacco and sugarcane, as well the large-scale harvesting of guaiacwood and holywood trees. Prior to the 20th century, it is estimated that Marien lost between 40-50 percent of its original forests and Magua lost up to 95 percent of its original forests. Threats to the country's biodiversity today include over-hunting and poaching, habitat loss and fragmentation, water pollution, and introduction of invasive species and pathogens. Habitat loss is a major issue largely caused by land clearance for quarrying, agriculture, squatting, housing and industrial development and road construction. Proposals to build more dams have been halted due to environmental concerns.
Government & Politics
Carucere's politics occurs in the framework of an independent federal assembly-independent republic with elements of a semi-direct democracy. The government is based on the Constitution of the Republic of Carucere which establishes a hybrid political system that combines presidentialism, parliamentarism, aspects of council republicanism, with a consociational system. The President of Carucere is head of state and head of government, elected by the unicameral legislature, the Senate of Carucere. Judicial authority is delegated to the national court system led by the Court of the Republic and the Council of State. Unlike most other federations, Carucere operates through asymmetric federalism incorporating traditional states as well as cities and other small administrative divisions. These small divisions form a system of assemblies, represented by the Great Assembly of Carucere at the national level. Carucere’s politics are traditionally dominated by the Carucerean National Congress, a system known as the Gosant. Carucere has a historical tradition of democracy, particularly direct and local democracy that originates before independence.
Governance
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The President of Carucere is the head of state and head of government of the country. The Presidency is granted wide ranging powers and responsibilities; mainly serving as chief diplomat, chief legislator, and the commander in chief of the armed forces. The president is responsible for conducting foreign relations, such as approving treaties, declaring war, and making peace, as well acting as commander in chief of the Carucere Defence Force. The president, by approval of the Cabinet of Carucere, can issue broad decrees with the force of legislation as long as it is determined to be constitutional. However, presidential power is limited by the Senate, which serves to oversee the office. The election of the President is unique to Carucere as it reflects its consociational principles. The party or coalition that received the plurality of the popular vote in a general election has their candidate presented to the Senate for election. While the President can be elected by a simple plurality vote, no more than one-third of the Senate’s members can vote against the candidate or the vote fails.
The President is assisted by the Premier of Carucere as deputy head of government. The Premier largely serves to implement policy on direction of the President, instead of making it and thus is not head of government. As both part of the executive and legislative branch, the Premier serves as the link between the Senate and the Presidency. The Premier is also a member of the Cabinet of Carucere, which consists of various high-ranking state officials, including the President and over a dozen ministers. The Cabinet largely functions as an executive council providing opinions and advice for the President and approving all significant measures such as decrees and submitting legislation to the Senate. The President has the power to nominate the Premier and the rest of the Cabinet, but they must be approved by the Senate; in addition the Premier must be a current member of the Senate. The President formally lacks the power to dismiss the Premier and the Cabinet, although in practice the President can ask for their resignation.
Carucere has two distinct legislative bodies, the Senate and the Great Assembly. The Senate is the country's primary legislative body, consisting of 79 members democratically elected by nationwide proportional representation with a 5% electoral threshold. The Senate is theoretically the supreme national authority of the country, but by convention its powers are usually exercised by other institutions. The Senate largely serves to oversee the actions of the national government by approving legislation and holding the Cabinet to account. The Great Assembly is an assembly of delegates representing the legislative assemblies of Carucere’s local governments. Although it has no formal powers to draft or pass laws, it is a highly influential and respected institution, and by convention its resolutions are viewed as a reflection of public opinion.
Judiciary and Law Enforcement
The Carucerean legal system based upon the Gaullican system which is in turn based on Solarian Law, Verliquoian Law and the allgemeines gesetzbuch. The Carucerean court system is split into two court types and three jurisdictional levels. The two types of courts are judicial courts which handle criminal and civil cases and administrative courts which handle cases that concern the exercise of public power. The three levels of the judiciary are the parish court, the regional appeal courts, and the two national courts. The highest court concerning civil and criminal law is the Court of the Republic and the administrative courts are headed by the Council of State. The Council of State is the highest judicial authority in the country, serving as the supreme administrative and constitutional court in the country. In addition, it serves as the legal adviser of the executive branch on matters of constitutional law.
The two main national law enforcement agencies of Carucere are the civilian National Police of Carucere and the military Gendarmerie of Carucere. The National Police is the country's primary law enforcement agency with primary jurisdiction in cities and large towns. It closely cooperates with the three regional police forces of Carucere. The Gendarmerie's primary jurisdiction is in smaller towns, as well as in rural and offshore areas. For operations offshore, the Gendarmerie cooperates with the Coast Guard. The three regional police forces of Carucere cover the entire island of Magua, and the western and eastern regions of Marien. No local police forces exist; instead units are stationed within a community or assigned to cover a parish.
Foreign relations
As a former member of the United Provinces, Carucere is closely linked to its island neighbors. It is a full member of the Arucian Cooperation Organization and participates in the organisation's customs area, visa free area, and common market. Carucere's shares especially close cultural and economic ties with Sainte-Chloé due to its geographical proximity and a common colonial history under Gaullica. The country also has good ties with the countries bordering the Western Arucian Sea. Carucere is also a member of the global Community of Nations and the continental Organization of Asterian Nations.
Due to its colonial legacy, Carucere shares many ties with countries around the world. It has many ties with its former colonisers, Gaullica and Estmere; Carucere is a member of their respective organizations the Association of Gaullophone States and the Estmerish Community respectively. Carucere has a unique relationship with Dezevau due to significant migration of gowsas to the country during the 19th century. Due to a common heritage, the two countries have cultivated social, cultural, scientific, and economic ties since the 1990s. For the past two decades, Dezevau has assisted with the economic development of the country, focusing on hydropower and geothermal energy. However Dezevau's social and cultural links are significantly more controversial, especially with the Bahio-Carucerean population due to its socialist nature and the common perception that it favors the Dezevauni population. For this reason, Carucere's relations with Dezevau have been described as bipolar and largely determined by the current political party in power.
Military
The Carucere Defence Force is the nation's military and is responsible for the defence of the country. It consists of the Battalions, the Coast Guard, and the Gendarmerie. Its primary mission is to defend Carucere and protect the territorial integrity of Carucere. The largest active branch of the Defence Force is the Coast Guard, who is tasked with patrolling its waters and providing assistance and relief in times of disaster. In addition to a small surface fleet, the Coast Guard operates two helicopters and a light patrol aircraft that functions as the country's air force. The Battalions function as the main standing land forces of the country, organized into two battalions of 1000 personnel each. The Gendarmerie operates as the national police force and supplements the sole national police forces and the three regional police forces of the island.
The Defence Forces originates from the Provincial Guard of the Province of Carucere under the United Provinces, which functioned as a national police force. Following the country's independence, the Guard was reorganised and expanded into the Defence Forces in 1955. Today, the Defence Force largely operates as an internal security keeping force and disaster response agency. It also maintains a sporting arm that participates in several sports in Carucere to encourage athleticism, work ethic, and sportsmanship.
Administrative divisions
Carucere is constitutionally a federal state of ten parishes and a municipality, consisting of the country’s capital city, Jameston. Carucere operates through asymmetric federalism, where constituent states have varying degrees of autonomy and authority. The parishes are granted various powers, such as taxing and spending, with each parish having its own set of state powers, based upon local circumstances. Parishes are usually further divided into municipalities which also have their own limited local government and typically consist of a town and the surrounding region or a collection of smaller villages. They are typically governed by a mayor and an elected council, although their powers and relations vary between municipalities. These municipalities often incorporates direct and semi-direct democratic features, through popular assemblies.
The country's sole independent municipality, is the capital city of Jameston which holds the national seat of power. As a result of its social, economic, and political importance, it is one of the most important subdivisions in Carucere, and it is granted significant powers and autonomy. It is governed by a five member executive council elected by a local assembly of 19 members, who are elected by delegates from the city's four district councils, which are in turn elected by local councils. These councils are elected by popular vote but semi-direct democracy institutions such as a popular initiative are used.
Unique to Magua, the island has only two formal tiers of government, the federal government and the kominote (community) which forms the Carucerean legislative assembly system. It is the basic unit of government, equivalent to a municipality. Parishes in Maugua are largely ceremonial and largely serve to encourage coordination and cooperation between communities. The system originates from the village assemblies established by gowsas that settled on the island, which in turn were used in their native Dezevau to govern small settlements. A kominote consists of voluntarily self-organized towns or neighborhoods and are granted various powers, such as taxing and spending. They commonly operate by a combination of Direct democracy.
Although kominotes do exist in Marien, they lack the autonomy and powers of their counterparts on Magua and usually serve as ordinary municipal governments or lack any formal status at all. Each community elects a delegate to the Great Assembly, an informal assembly of representatives from all communities in Carucere. Originally participation was largely limited to Dezevaunis, due to its origins and geographic center in Magua. However due to a combination of migration and changing attitudes, membership of the Great Assembly was expanded in 1984 to also include all municipalities. Today both Bahians and Dezevaunis widely participate in the institution and it has gained legitimacy as a platform for popular interests.
| Map | 2nd lvl Division | Capital | Population (2020 Census) |
|---|---|---|---|
| Grand Port Parish | Crique | 86,524 | |
| Jameston | Jameston | 83,210 | |
| Pointe-Noire Parish | Caracol | 70,709 | |
| Plaines Anne Parish | Pointe Henri | 66,470 | |
| Colline Sud Parish | Tiberon | 63,600 | |
| Deshaies Parish | Capesterre | 68,787 | |
| Sainte-Rose Parish | Sainte-Rose | 49,696 | |
| Côte Nord Parish | Sainte-Chloé | 48,017 | |
| New Sheaford Parish | New Sheaford | 25,787 | |
| Vallée Verte Parish | Vertmont | 22,028 | |
| Côte Azure Parish | Jamestown | 26,359 |
Largest cities
Largest cities or towns in Carucere
2022 census | |||||||||
|---|---|---|---|---|---|---|---|---|---|
| Rank | Province | Pop. | |||||||
 Jameston .jpg) Crique |
1 | Jameston | Jameston | 65,231 |  Pointe Henri  Sainte Chloé (Carucere) | ||||
| 2 | Crique | Grand Port | 22,122 | ||||||
| 3 | Pointe Henri | Pointe-Noire | 11,061 | ||||||
| 4 | Sainte Chloé (Carucere) | Côte Nord | 7,374 | ||||||
| 5 | Tiberon | Colline Sud | 5,531 | ||||||
| 6 | Caracol | Plaines Anne | 4,424 | ||||||
| 7 | New Sheaford | New Sheaford | 3,687 | ||||||
| 8 | Bijazozau | Plaines Anne | 3,160 | ||||||
| 9 | Capesterre | Deshaies | 2,765 | ||||||
| 10 | Saint-Paul | Colline Sud | 2,458 | ||||||
Demographics
The population of Carucere is estimated to be around 540 thousand people in 2022, making it the least populated country in the Golden Isles. The last census conducted in 2021, recorded a population of 537,238 of whom 270,073 were males and 267,165 were females. The population on the island of Marien was recorded as 271,236 and the population of Mauga as 336,002. Ethnic, racial, and religious statistics are tracked by the government, following ethnic categories originally established by Gaullican colonial authorities. Carucere is a highly diverse society, mainly drawn from Southeast Coian and Bahian origins with major Euclean influences.
Ethnic groups
The diverse ethnic composition of Carucere reflects its colonial legacy under Gaullican and Estmerish rule. While the earliest inhabitants were of indigenous heritage, today the two dominant groups in the country are those of Southeast Coian and of Bahian heritage. Bahians are the descendants of slaves brought by Estmerish and Gaullican colonial authorities from the 16th century up to the late 18th century. The Dezevaunis are the descendants of indentured workers brought by Gaullica during the later half of the 19th century. As a result, Carcere is commonly considered as a multiethnic society.
Dezevaun-Carucereans, or Gosas are the largest ethnic group in Carucere, forming 33% of Carucere's population. Despite its name, the term encompasses all descendants of the gowsa migration which includes those of Kachai and Kabuese descent. Carucere is the only country in the Asterias where the descendants of Gowsa migrants form a plurality of the population. In Carucere, the term "Gowsa or "Gausa is used to refer to the indentured workers brought from Southeast Coius during the 19th century, while the Papotement term Gosa is used to refer to their descendants. While it originated as an Gaullican exonym and was used as a pejorative historically, it has since been reclaimed by them as an endonym. They primarily speak Papotement, and practice Solarian Catholicism. The majority of them can speak and understand Ziba, although the number of primary speakers are low. The majority of Gowsas practice Solarian Catholicism today though many of them continue to practice Badi.
Bahio-Carucereans are the second largest ethnic group, with approximately 27% of the population identifying as being of Bahian descent. The vast majority of people of a Bahian background are the descendants of slaves forcibly transported during the Transvehemens slave trade. Most slaves were transported from modern-day Garambura and Rwizikuru during the first phase of Gaullican rule from 1721 to 1771. Religion is a major divider among Bahians; between Amendists and Catholics, which leads to two distinct communities. Like other ethnic groups in Carucere, their culture reflects a syncretism of their originating cultures in Bahia with Gaullican and Estmerish influences. The Bahian population includes the Carucerean Maroons, a people of mixed Bahian and indigenous Nati ancestry who traditionally live in the mountains of Marien. Descended from freed Bahian slaves and Nati people who survived the colonization of the island, they form a distinct culture of about 16,000 people. It is estimated that around 20,000 Bahians are descendants of Bahians from Sainte-Chloé, who arrived in the late 18th century during the Holistique movement. They form their own distinct identity and are usually considered a subgroup.
Approximately 22% of the population identifies as multiracial, or identifying with more than one ethnicity. Of this population, about 14% identify as Creole, a general term for mixed-race people with partial White and minority ancestry. The Creoles emerged as early as the late 16th century from mixed people descending from Bahian slaves and Euclean (mostly Gaullican). The ethnic grew rapidly during the late 19th century during Gaullican rule after the arrival of large numbers of middle-class white settlers from Sainte-Chloé. The arrival of the gowsas would lead to Creoles with white and Dezevauni ancestry. Today most Creoles are tri-racial, with some degree of White, Gowsa, and Bahian ancestry. European ancestry in the Creole population typically ranges between 50% and 40% on average, while African ancestry ranges between 30% and 40%, and Dezevauni ancestry ranges between 15% to 20%.
About 11% identify as medi or mixed in Ziba, who are people of mixed Dezevauni and Bahian descent. Medi culture is very diverse and reflects the mix of the cultural traditions and other aspects of its parent cultures. While Dezevauni-Bahian pairings existed in the past, the Medi population did not become significant until the mid-20th century; today it is the fastest growing ethnic group on the island. Medis generally has a cosmopolitan identity that draws upon their parent cultures. The remainder of the mixed population originate from many different ethnic groups that came during the colonial era. Due to the complexities of Carucerean ethnic groups, it is believed that the majority of Carucereans have mixed ancestry to some degree.
There is a significant minority of Carucereans of White descent, about 11 percent of the population. The majority of White Carucereans are descendants of Chloéois middle class settlers who migrated to Carucere to service the plantation economy. Once the predominant economic elite of the island, the group has been declining as they migrate away. A minority of Whites, about 5,000, are descended from Gaullican indentured servants and settlers. They are predominantly the descendants of Amañeihiz indentured servants and prisoners imported to the island. Known as redlegs, they have historically formed a disadvantaged group within Carucerean society. There are also small minorities of people of Indigenous, Euclean, Shangean, and Senrian descent.
Religion
Religion in Carucere is characterized by a range of religious beliefs and practices due to its ethnic diversity. The constitution ensures the freedom of religion and tolerance, and these attitudes are generally present in society as well. About three-fourths of the population is Sotirian of which largely consists of Catholics and Amendists, 20% are Badi, about 5% followed other faiths, and 2% professed no religion.
The largest religion in Carucere is Sotirianity which is largely divided between the Solarian Catholic majority and Amendist minority; it also includes Carucerean Fraternalism and other minor sects. Solarian Catholicism was brought to Carucere by Gaullican colonial authorities during periods of their rule. During the second period of Gaullican rule, the Holistique movement led to the education and conversion of gowsas it deemed talented. A significant minority of Dezevaunis and Bahians practice the religion today and it is the largest religious group in Carucere today. The religious divide between Catholics and Amendists continues to play a major role in modern Carucerean society.
Amendism was initially brought to Carucere during the initial colonization of Carucere in the 16th century; but the majority of Amendists today, mainly Bahio-Carucereans, were converted during the second era of Estermish rule from 1771 to 1855. Following the splintering of the Amendist Church in Estmere in the early 19th century, the evangelical and fundamentalist Reformed and Amended Church of Sotirias (RACS), established churches on Carucere to convert Bahians. When the Gaullica seized the island in 1855, the RACS was banned from practicing openly and the practice of Amendism was discriminated against. Without a central authority, Amendism splintered into several independent churches and established their own doctrines. Today the largest Amendist churches in Carucere are St John's Church, Faith Deliverance Church of God, and the reconstituted Reformed and Amended Church of Sotirias.
Religion in Carucere is characterized by a high degree of religious syncretism due to the diverse origins of its people. There are several syncretic faiths or religions in Carucere which includes Carucerean Badi, Carucerean Fraternalism, Boku, and Spiritual Amendism. The complex interactions between these four faiths has been described as the "Bahio-Gosa religious complex", where practitioners share common religious elements from the four religions and mainstream Sotrianity. As a result, adherents may either identify themselves as practioners of a sole syncretic religion, identify with a syncretic faith and a mainstream Sotirian faith, or solely identify as Sotirian despite their beliefs. Estimating exact numbers are further complicated as the census does not provide an option for these religions aside from Badi; they usually self-report as following an "Other" religion on the census.
A plurality of Dezevaunis in Carucere continue to practice the Badi religion in Carucere. The religion in Carucere is known for its significant doctrinal diversity for its small population, religious syncretism with Sotirianity, and the existence of a formalized religious hierarchy. As a result, Badi as practiced in Carucere has diverged significantly from the religion in, its native Dezevau. Despite intense conversion efforts, it is estimated that over half of self-described Sotirian Dezevaunis also practice Badi simultaneously. It is believed that this practice is common due to the nature of the two religions; Badi largely deals with the physical plane and life on earth and deemphasizes the afterlife, deities, or salvation; while Sotrianity places greater emphasis on an explanation for life, death, and the afterlife. Such people simultaneously observe rites from both religions, a practice known in Carucere as being a "Badi in life but Sotirian in death." Even among those who solely identify as Sotirian, many still believe in at least some parts of Badi such as the elemental system or acknowledge it as a cultural heritage. Since 1970, the Badist Council of Carucere represents the Badi population in the country, promoting Badi interests and organizing public festivals and rituals.
Carucere has a distinct religious tradition among Bahio-Carucereans known as Boku that originates from the syncretism of Bahian Fetishism with Solarian Catholic Church. Its origins lie from the first phase of Estmerish rule when slaves disguised their traditional religious beliefs as Sotirianity when they were suppressed by colonial authorities and incorporated many aspects of it into their beliefs. It is not a standardized faith and beliefs range from a syncretic form of the original religion to Sotirianity with fetishistic aspects incorporated; furthermore it is commonly practiced alongside Sotirianity, especially Catholicism. As a result, the number of practioners is unclear, but it is believed that a signfiicant minority of Bahio-Carucereans, particularly Catholics, practice at least some form of it.
Carucerean Fraternalism, also known as the Communion of Carucerean Brothers and Sisters, is variously described as a Sotrian sect, new age religion, or syncretic faith, the Fraternalism religious movement was originally borne from syncretized Catholicism but it draws significant influence from Amendism, Badi, and Boku. It grew especially popular during the early 20th century, due to its focus on social causes and anti-colonialism. Despite its unorthodox doctrine, low number of followers, and controversy surrounding it, the movement has had an outsized impact on Carucerean society and politics.
Spiritual Amendism is a term used to refer to a Sotrian religion formed by newly emancipated Bahians under Estmerish rule in the late-18th century, before the arrival of the Reformed and Amended Church of Sotirias to Carucere. It is a syncretic Bahio-Arucian religion that combines elements of Boku with mainstream Amendism. It is generally divided between "orthodox" and "non-orthodox" groups, where the former is more inline with mainstream Amendism and the latter is more Bahianized; however there is no firm division between the two. Nevertheless all Spiritual Amendists consider themselves to be Sotirian.
Languages
Carucere's official languages are Gaullican and Papotement. Gaullican is the primary language for all administration and legal matters, but it is only spoken as a first language by a small minority of Carucereans, mainly White Carucereans. The Gaullican language on Carucere is largely a legacy of the Holistique movement on the island.
Papotement is the predominant language used on Carucere. Gaullican is Papotement's base language and it draws significant influence from Bahian languages and Estmerish. While its vocabulary is largely derived from Gaullican, it has many loanwords from Ziba and Estmerish and its grammar resembles that of some Bahian languages. While Gaullican continues to be the language of prestige, Papotement has been declared a national symbol since 1996 due to its social, cultural, and historical importance. Since then official government documents, new legislation, ballots, and other papers are usually translated into Papotement. Since 2003, all schools in the country are entirely bilingual in both Gaullican and Papotement.
Carucerean Ziba is the second most spoken language in Carucere. Although only 5% of Carucereans, nearly exclusively Dezevauni, speak it as a first language, a significant number of them know it as a second language. Its usage as a first language has been in decline for decades in favor of Papotement, although there has been attempts to revive its use. Carucerean Ziba has undergone significant change since its arrival, such as loaning a large number of words from Gaullican, the formation of new words unique to Carucere, and major influence in vocabulary and grammar by Papotement. As a result, Carucerean Ziba is distinct from the varieties spoken in Dezevau, although it remains largely mutually intelligible. Carucerean Ziba is a recognized language by the Carucerean government. Many Carucereans of Kachai descent speak the Kachai language as a second or third language, but only a few speak it as a primary language, favoring Papotement or Ziba instead.
A significant minority of Bahio-Carucereans speak Estmerish, a legacy of missionary efforts by the Reformed and Amended Church of Sotirias during Estmerish rule. They taught basic Estmerish with the express purpose of converting Bahio-Carucereans to Amendism; as a result, it has undergone a degree of creolization. While the use of the language has declined in favor of Papotement, for many fundamentalist and evangelical Amendists the language is part of their ethnic identity and favor it over Papotement in many situations.
Education
Carucere's education system is managed by the Carucere Academy, a government institution under the Ministry of Education, which oversees primary and secondary schooling in the entire country. It oversees 300 elementary schools, including 1 private kindergarten under contract and 14 private elementary schools under contract. It also has 52 middle schools, including 6 private under contract. Finally, it oversees 38 high schools, 13 of which are private under contract. Enrollment in the Academy is mandatory with primary school lasting until age 12 and secondary school lasting until age 16. Children generally start pre-school at two and a half years but this is not mandatory. They are, however, expected to have basic reading and writing skills when they join the Academy. The Carucerean education system is modeled on a secularized version of a Holistique education.
Tertiary education is provided by University of Jameston, Félix Éboué University, Reine-Anne College, and the National Institute for Development. With the exception of Reine-Anne College, they are all public state funded institutions that provide certificate, diploma, and degree-level education programs. The National Institute for Development is a government backed graduate university, founded in 2013 with an emphasis on educational programs promoting economic and social development. There are discussions underway of reorganizing all public higher education institutions into a national university. Reine-Anne College is a private, pontifical college supported by the Catholic Church.
Healthcare
Carucere has a universal health care system managed by the Ministry of Health. Medical centers in Carucere include: University Hospital Centre (CHU) in Jameston, Regional Hospital Centre (CHR) in Fort-Royal, and four hospitals located in Pointe-Noire, Caracol, Tiberon and Saint-Cholé. The University Hospital Centre is the largest hospital in the country with more than 900 beds; which includes 660 medical, 243 surgical, and 70 obstetrics beds, with another 10 in its intensive care unit. The hospital operates a 24-hour emergency service. In addition there are about a dozen smaller medical clinics in smaller towns around the islands. The population of who live on the western half of Marien island report a lack of health services available nearby.
Economy
Carucere has an upper-middle-income economy reliant upon tourism with the financial services industry and passport sales becoming the island's largest source of income. It is the smallest economy in the Golden Isles and the Arucian as a whole, with a nominal GDP of S5.7 billion and a GDP per capita of S10,607. If measured by Purchasing Power Parity (PPP), Carucere's economy is $9.6 billion, with a GDP per capita of $17,937.
As a former Estmerish and Gaullican colony, Carucere's economy was historically dependent on agriculture, particularly in the production of sugar. Carucere's economy remained dependent on sugar production until the Sugar Crash of the 1960s and 1970s caused significant economic turmoil. Following the Crash, the government diversified the country's commercial agricultural exports into goods such as tropical fruit and coffee. Since the 1980s, the government has promoted tourism into Carucere's largest economic sector and established a small manufacturing base centered around processing agricultural goods.
The service sector accounts for over 60% of GDP; 12% for manufacturing; 22% for agriculture; tourism overwhelmingly comprises the service sector followed by finance and telecommunications. Carucere is a member of the Arucian Cooperation Organization and participates in its customs area, free movement area, and common market. As a result, Carucere's economy and international trade is strongly tied to its neighbors in the ACO. Carucere's international diaspora, mostly to other ACO member states, sends millions of dollars to Carucerean families in remittances. Carucere's government maintains a Citizenship by Investment program, to attract economic investment in the country in exchange for Carucerean citizenship. Corruption, high unemployment, and ecological sustainability are long-term challenges.
Agriculture and Fishing
Agriculture is the second largest sector of the economy, worth approximately $1.254 billion, and employs about 35% of the population. About 22.6% of the total land area of Carucere is arable. Carucerean agriculture was formerly centered around sugar production until the Sugar Crash of the 1970s forced the agricultural sector to diversify. Today Carucerean farms grow crops such as coffee, barley, aloe vera, and fruit such as mangoes, banana, breadfruit, guavas, and papayas. Most agricultural products are produced on small farms, the majority of which of which are banded together in about 10 cooperatives. The majority of agricultural products, especially vegetables, are made for domestic consumption but there are also several large commercial farms that grow bananas, coconuts, and citrus fruits such as lemons, limes, and oranges for export. There is a relatively large fishing industry in Carucere, but it is not modernized and almost exclusively serves the domestic market.
Mining and forestry
Carucere's mining sector plays a minor role in its economy as the fourth largest sector. Pumice from volcanic activity is the most heavily mined resource in the country; Carucere also produces clay, limestone, volcanic ash, and sand and gravel. These resources are primarily used for the Carucerean construction industry. Carucere has the potential for a lumber industry, but due to environmental concerns remains largely underutilized. The national government has allocated 280 hectares (690 acres) of government land allocated to commercial forestry. Commercially valuable woods include mahogany, blue and red mahoe, and teak are grown in plantations.
Industry
Manufacturing is Carucere's third largest sector, worth approximately $712 million and employs about 25% of the workforce. Most of the main products and exports produced by Carucere's small manufacturing sector are derived from the agricultural sector. These products include copra, coconut oil, soap, bay oil, and fruit juices. Carucere's soap industry utilizes coconut oil and citrus, which is produced in large enough quantities for international export. Barley, usually grown during the winter, is used to produce beer and malta for domestic consumption. Since the 1990s, Carucere's concrete production industry has grown at a steady pace and has become a major share of exports.
Services
Since the 1980s, the services has become the dominant sector of the economy, with a net worth of approximately 3.42 billion and employing over half the population. Today tourism forms the largest share of the Carucerean service sector and the economy as a whole in terms of worth and employment. Within the past couple decades, Carucere has become a center for offshore financing and payment processing. The transportation industry also plays a notable role in Carucere's economy largely due to the Edward Strait.
Carucere's beaches are popular tourist destinations and were until recently the main tourist attraction. Within the past couple decades, the Carucerean government has promoted its unique flora and fauna to attract tourists and currently markets itself as the “nature island” of the region. Carucere's mountains, rainforests, freshwater lakes, hot springs, waterfalls, and diving spots have made it particularly attractive ecotourism destination. The government has particularly focused on the country's hot springs, forming the DuBois National Park in the early 1990s to promote the Boiling Lake and the Boiling River as the primary destination for ecotourists. The towns of Zebedize, Mhanajia, and Boune have been the primary beneficiaries in the growth of tourism. Cruise ship stopovers have increased following the development of modern docking and waterfront facilities in Jameston in the late 1990s. Tourism overtook sugar production as the single biggest revenue earner in the 1980s and today it is one of the country's most important sources of foreign exchange. Approximately 800,000 “stay-over” tourists visit Carucere each year, while the ports of Jameston and Crique serve more than 2 million cruise-ship passengers on day visits annually.
Carucere is a notable financial center in the West Arucian, focusing on offshore banking and payment processing provided by various Asterian financial institutions. Regulation and supervision of the financial services industry is the responsibility of the Financial Service Unit under the supervision of the Ministry of Finance.
Economic immigrants
Carucere offers economic citizenship as part of an immigrant investor program. In exchange for a minimum donation of $150,000 to the National Economic Fund or a minimum investment of $250,000 in a pre-approved sector of the economy, the government can waive the normal requirement of seven years of legal residence to acquire citizenship. On average the program contributes to 15% of national revenue, and the funds generated are largely used to invest in Carucere's ecotourism sector. Carucere's program is widely considered to be one of the most attractive due to its affordability, simple application process, and Carucere's membership in ACO. The latter is especially appealing as Carucerean citizens are granted permanent residency in other ACO member states. However the program has been criticized for a lack of transparency despite strict security checks and the government's refusal to make the process completely transparent.
Infrastructure
Energy
Carucere's energy production relies on a combination of fossil fuels and hydroelectric. Petroleum is Carucere's primary energy source, representing 60% of the country's total installed energy capacity. As there is no domestic oil production in Carucere, the country is reliant on international fuel imports. Hydropower overwhelmingly represents the remainder of Carucere's installed energy capacity. Despite the country's great potential for renewable energy, it would not be until the 1990s when the first small hydro plants were built in Carucere. The country, especially the island of Marien, has many swift-flowing highland streams which are ideal for inexpensive run-of-the-river power plants; however these plants are very vulnerable to seasonal changes in rainfall. As a result, energy from fossil fuels has to accommodate for the lack of hydroelectric energy production during the dry months from January to June. In 2014, Carucere completed construction of a large dam on Marien, forming a reservoir with a capacity of 2.5 million cubic meters. It provides Carucere with energy storage in the form of potential energy from dammed water flowing through a water turbine that powers a generator. However construction of additional dams are uncertain due to environmental concerns.
Transportation
Rainfall and rugged terrain have historically impeded road building in Carucere, especially on the island of Marien. Marien did not have a major road network until the 1950s and it wasn't until the 1970s before the island had a road that encircled the entire island. Today the road network primarily runs along the coastline and along river valleys. Carucere has approximately 319 kilometers of major roads, a three-lane highway, on both Marien and Magua; the Magua highway encircles the entire island, while the Marien highway arches only halfway around the island's coast. Carucere has another couple thousand kilometers of paved roads on both islands. While there are no bridges across the Edward Strait, the two islands are indirectly connected by several ferry lines capable of transporting passengers, cargo, and vehicles. The busiest line is the passanger-only Edward Strait Ferry between Jameston and Crique. The majority of the ferry lines are operated by the Strait Transportation Authority, although lines operated by independent private companies exist. Bicycles, motorcycles and motor scooters are the most popular forms of private road transport in the country. Public road transportation relies on two types of publicly operated bus routes, the BL routes that operate inside major towns and the BR routes that travel between major towns and pass between small towns.
International travel into and from Carucere is mainly done through Saint-Pierre International Airport and the ports of Crique and Jameston. Saint-Pierre airport is Carucere's sole international airport, handling an average of 1.5 million passengers a year. It receives daily flights by several major airlines from across the Asterias, as well as several smaller regional commercial airlines and charters. Carucere has two small local airports located near Sainte-Cholé and New Sheaford that can only handle light aircraft. The Port of Jameston is the primary port of call for commercial container arriving at Carucere. Cruise lines commonly stop at Crique and Jameston.
Culture
Carucere has a rich and diverse culture that reflects its complicated colonial legacy left by the Estmerish and Gaullican colonial empires. Carucerean culture is most influenced by the synthesis of East Bahian cultures, brought by the Transvehemens slave trade during the 16th to 18th centuries, and Dezevauni culture brought by the gowsa during the 19th century. This cultural synthesis was shaped by Carucere's colonial overlords; Bahio-Carucereans share both Estmerish and Gaullican influences while Dezevaun-Carucereans were solely influenced by Gaullica. Carucere is the only country in the Asterias where the descendants of the Gowsas are a plurality of the population; as a result their cultural presence is significant and Carucere is considered to be their cultural center in the Asterias.
Cuisine
Carucerean cuisine is a culinary fusion formed from Gaullican, Estmerish, Bahian, and Southeast Coian influences. Carucerean cuisine shares many characteristics with the culinary traditions of the rest of the Golden Isles; however Carucerean cuisine is distinct due to its significant gowsa influence. Ingredients from Southeast Coius such as breadfruit, glutinous rice, taro, coconut, fish sauce, and tofu are widely used in Carucerean cuisine. Other popular ingredients include sweet potato, okra, plantain, tomatoes, onions, and cabbages. Garlic, cumin, turmeric, and chilis are the dominant spices. The culinary staple of Carucere is breadfruit (venge) and rice. Breadfruit is often boiled or fried as part of a dish or as a snack. Congee and Sticky rice are popular methods to serve rice.
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Carucerean dishes are generally served spicy and in large portions. The largest meal of the day is traditionally breakfast, with a medium lunch, and a light dinner. The typical meal would include breadfruit or rice served with goat meat or chicken cooked with okra and eggplant. Rendu is considered to be the national dish of Carucere. It usually consists of seasoned goat, fish, or poultry that has been slow cooked and braised in coconut milk and served with venge or rice, and vegetables like okra and eggplant. Dishes regarded as distinctly Carucerean include griot, pork shoulder marinated in citrus then braised and fried; dobo medi, rice congee topped with shredded chicken meat and various savory condiments; Nam kawo, a dish consisting of small fried glutinous rice balls served with coconut and meat; and tonmtonm, steamed mashed breadfruit with okra sauce and goat meat seasoned with savory spices. Carucerean cuisine has also been significantly influenced by Estmerish cuisine during the second phase of Estmerish colonial administration between 1772 to 1855. Many of the Estmerish dishes and food items that continue to be cooked today are cooked using local ingredients. The two most popular of these dishes are a variation of shepherd's pie and sausage and mash which are topped with mashed breadfruit instead of potatoes.
The most popular dessert is jedhi, a sweet dessert soup made with coconut and topped with tapioca, taro, gelatin, agar, and other fruit. Other desserts include pen patat, a soft sweet bread made using cinnamon, evaporated milk, and sweet potato and buko, a pie made from breadfruit flour, filled with taro and a sweet coconut sauce. Shaved ice desserts are very popular in Carucere which include cendol, containing droplets of green rice flour jelly, coconut milk and sugarcane syrup; melanje, consisting of evaporated milk or coconut milk, and various sweet ingredients, usually diced; and fresco made with a sweet fruit syrup and topped with fruit.
Street food and snacks are very popular in Carucere. The tradition originates from vendors selling food to workers on plantations in the late 18th century; today it is usually sold in open air food markets or street vendors. Popular street food includes pâté, a baked puff pastry-type pastry filled with spiced meat; bake and fish, fried flatbread topped with fish and tomatoes, and gainge, which consists of seasoned skewered meat grilled over an open fire and served with a sauce. Popular snacks are usually fried fruit, sliced or served whole, such as banana, plantains, and breadfruit. Desserts like cendol and mélangé are also commonly served by street vendors.
Malta is widely considered to be the Carucerean national beverage. A lightly carbonated and non-alcoholic malt drink, it is typically served with ice and mixed with condensed or evaporated milk. Coconut water can be found throughout the islands, although it is more commonly used as an ingredient. Rum is the most popular alcoholic drink, and is often used to make mixed drinks such as ponche-de-cream, puncheon wonm, and home-made wines from local fruits.
Rendu is commonly served with venge or rice.
Dobo medi is considered a Carucerean comfort food.
Griot is commonly served during communal gatherings.
Nam kawo, fried sticky rice, served as a salad.
A plate of savory pâté, filled with spiced goat meat.
Grilled marinated chicken gainge served in peanut sauce
Fried venge is a common snack.
Jedhi served in a bowl with various condiments.
Malta is often founded in communal gatherings.
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Music
Like Carucere's society as a whole, the country's music is a syncretic mix of Bahain, Southeast Coian, Gaullican, and Estmerish elements. This mix of elements is reflected in its distinctive national styles of folk and popular music, particularly through its song types and styles, instrumentation, dances, and aesthetic principles. The most popular forms of music in Carucere are calypso, soca, and to a lesser extent reggae and dancehall.
Folk music in Carucere largely originates from the musical traditions of Bahian slaves that they brought from their homelands. While their own music was usually banned in favor of Euclean music and dance, they incorporated their own musical styles, forming a syncretic tradition. Many distinctive Carucerean musical and other cultural traditions derive from parodies of Catholic church hymns and the practices of white authorities. These include the Tuk band, based upon Estmerish regimental bands stationed on the island from the 1770s to 1850s and the Jameston, a parody of the dances that were popular with Gaullican planters. These were originally used to mock the slave masters and to communicate with each other. In addition, religious music of the Carucerean Christian churches played an important role in Carucerean musical identity, especially in urban areas. The arrival of the gowsas in the mid to late 19th century brought significant change to Carucerean folk music. Bahian-Carucerean folk music from early in this era was often hostile and disparaging toward gowsas, reflecting the tensions over work opportunities. However by the early 20th century, Guasan music began contributing to Carucerean folk music by influencing existing musical styles and introducing new ones.
Popular music in Carucere reflects the general pop music of the Golden Isles. Carucere has some regionally popular musicians such as Marie Braithwaite. In addition it has created a well-developed local scene playing imported styles like jazz, salsa samba, and calypso, as well as the indigenous spouge style. Spouge is a mixture of calypso and other styles, such as jazz and salsa. Modern Carucerean popular music is largely based around these styles..
Sports
Carucere's sporting traditions can largely be traced to Sainte-Chloé and the Holistique movement during the mid to late 19th century. Baseball and Arucian football and were promoted by the movement to the Gowsas and Bahio-Carucereans of Carucere, as they believed it would develop their moral character and abilities. Since then, both sports continue to be widely popular in Carucere and far outrank other sports in terms of viewership. Both sports played a major role in Jean Preval's attempts to create a multiethnic national identity with racially integrated teams that were heavily promoted by the government.
The most popular sport in Carucere in terms of viewership and participation is Arucian football. Although it was largely developed in Sainte-Chloé, Carucere significantly contributed to the development of the modern sport. The sport was popular among plantation workers who usually played it casually in fields. The first amateur club was formally founded in 1883 followed by the formation of the Carucerean Football League in 1888. Also known as the K-League, it is the country's domestic league for the sport. The first professional competition of Arucian football was held between a Chloéois and Carucerean club in 1938, the predecessor to the Arucian Football Association (AAF) in 1940, which formally codified the sport and established an annual international sport competition.
The second-most popular sport in the country is baseball. Baseball arrived in Carucere around the late 19th century from Sainte-Chloé and was casually played by plantation workers along with Arucian football. The first amateur clubs were founded in the 1870s, with the first formal amateur club was founded in 1888, which would become the Carrefour Stars. The club participated in several amateur baseball leagues in Carucere until the Stars joined the Arucian Baseball League in 1947. Today the Stars have eight (8) Arucian Series appearances and four (4) Arucian Series wins, with the last series victory in 2011.
Other sports popular in Carucere are casse, association football and tennis. Casse is a sport traditionally played by those living in modern-day Dezevau that was arrived in Carucere with the gowsas in the later half of the 19th century. It is ranked a distant third in popularity and it is generally casually played by Dezevauni. Tennis is popular across Carucerean society but is only played casually. While tennis was introduced to Carucere in the early 20th century, it has only become popular with the past couple decades; today there is a growing professional and amateur scene on the national level. Association football is most popular among the Estmerophone population, but is not widely played across Carucere. The Estmerophone community established an amateur association football league in 1983 and includes about a dozen teams.
Celebrations and Holidays
| Date | Estmerish name | Papotement name | Day off? | Notes |
|---|---|---|---|---|
| January 1 | New Year’s Day | Nouvel An |  |
Marks the first day of the Gregorian calendar year. |
| January 6 | Epiphany | Epiphanie | |
Celebrates the revelation of God incarnate as Jesus Christ. |
| variable | Ash Wednesday | Mercredi des Cendres |  |
Marks the beginning of Lent. |
| variable | Good Friday | Vendredi saint | |
Commemorates the crucifixion of Jesus Soter. |
| variable | Easter | Lundi de Paques | |
Celebrates the resurrection of Jesus Soter. |
| May 1 | Labor Day | Fete du Travail | |
Celebrates the international labor movement and the Carucerean working class. |
| variable | Pentecost | Lundi de Pentecote | |
Celebrates the descent of the Holy Spirit upon the Apostles. |
| June 4 | National Day | Fete Nationalel | |
Celebrates the signing of the People's Charter for Change, Peace, and Progress and the recognition of its principles. |
| August 15 | Assumption | Assomption | |
Celebrates the ascension of the Virgin Mary to Heaven. |
| September 3 | Day of the Revolution | Jour de la Revolution | |
Celebrates the 1953 Carucerean Revolution and Carucere's independence from the United Provinces. |
| November 1 | All Saints' Day | Toussaint | |
Commemorates all Sotirian saints, known or unknown. Also commemorates the souls of all deceased, regardless of faith; generally reflective and somber. |
| November 2 | All Souls' Day | Commemoration | |
Celebration of life and the lives of the deceased. Held concurrently with the Festival of Souls. |
| December 24 | Nativity Eve | Reveillon de Noel | |
The day preceding Nativity. |
| December 25 | Nativity | Noel | |
Celebrates the birth of Jesus Soter. |
| December 31 | New Year's Eve | la Saint Sylvestre | |
The day preceding New Year's Day. |