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{{Region icon Anteria}}{{NSNIcon|Gran Rugido}}
{{Region icon Anteria}}{{NSNIcon|Anahuac}}
{{Short description|Country in Olivacia}}
{{Infobox country
{{Infobox country
|conventional_long_name = Anáhuac
|conventional_long_name = Federal Republic of Anahuac
|native_name =        República Federal de Anáhuac
|native_name =        República Federal de Anáhuac ({{wp|Spanish language|Spanish}})
|image_flag =        File:Flag Gran Rugido New (1).png
|image_flag =        [[File:Flag Gran Rugido New (1).png|125px]]
|image_coat =        [[File:GR New CoA.png|100px|frameless]]
|image_coat =        [[File:GR New CoA.png|100px]]
|national_motto =    '''In Unum Progredientes'''
|national_motto =    '''In Unum Progredientes'''
|englishmotto =      ''Progressing in Unity''
|englishmotto =      ''Progressing in Unity''
|national_anthem =    "Anáhuac al Grito de Guerra"
|national_anthem =    "¡Unidos por Anáhuac!"
|image_map =          [[File:Gran Rugido in the World.png|320px|frameless]]
|image_map =          [[File:Gran Rugido in the World.png|280px|frameless]]
|capital =            [[San Jorge Xayacatlán]]
|capital =            [[San Jorge Xayacatlán]]
|official_languages = {{wp|Spanish|Spanish}} ''[https://en.wikipedia.org/wiki/De_facto de facto]''
|official_languages = {{wp|Spanish language|Spanish}} ''{{wp|De facto|De facto}}''
|recognized_languages = Spanish and [[Languages of Anáhuac|32 Olivandian]] languages
|recognized_languages = Spanish and [[Languages of Anáhuac|32 Olivancian]] languages
|ethnic_groups =      [[Indigenous people of Anáhuac|24 Olivandian]] and [[Demographics of Anáhuac#Ethnic groups|diverse foreign ethnic groups]]
|ethnic_groups =      [[Indigenous people of Anáhuac|24 Olivancian]] and [[Demographics of Anáhuac#Ethnic groups|diverse foreign ethnic groups]]
|religion =          88.9% [https://en.wikipedia.org/wiki/Christianity Christianity]
|religion =          88.9% {{wp|Christianity|Christianity}}
—77.7% [https://en.wikipedia.org/wiki/Catholic_Church Roman Catholic]
—77.7% {{wp|Catholic Church|Catholic}}
—11.2% [https://en.wikipedia.org/wiki/Protestantism Protestantism]
—11.2% {{wp|Protestantism|Protestant}}
8.1% [https://en.wikipedia.org/wiki/Irreligion Irreligious]
8.1% {{wp|Irreligion|Irreligious}}
0.2% Others
0.2% Others
2.5% Unaffiliated (believer)
2.5% Unaffiliated (believer)
|demonym =            Anahuaca/a, anahuense
|demonym =            Anahuaca/a, Anahuense, Anahuacian
|government_type =    Federal presidential constitutional republic
|government_type =    Federal presidential constitutional republic
|leader_title1 =      {{wp|President (government title)|President of Anáhuac}}
|leader_title1 =      {{wp|President (government title)|President of Anáhuac}}
|leader_name1 = [[Matías Torres|Matías Larrazábal Torres]]
|leader_name1 = [[Enciclopedia General del Anáhuac#Contemporary Anáhuac (1973 - present)|Matías L. Torres]]
|leader_title2 =      {{wp|Prime Minister|Prime Minister of Anáhuac}}
|leader_title2 =      {{wp|Prime Minister|Prime Minister of Anáhuac}}
|leader_name2 = [[Fernanda Hernández Alanis]]
|leader_name2 = [[Enciclopedia General del Anáhuac#Contemporary Anáhuac (1973 - present)|Fernanda Hernández Alanis]]
<!--......-->
<!--......-->
|leader_title14 =      President of the Senate
|leader_title14 =      President of the Senate
|leader_name14 = [[Odilo Beltrones Leyva]]
|leader_name14 = [[Enciclopedia General del Anáhuac#Contemporary Anáhuac (1973 - present)|Odilo Beltrones Leyva]]
|legislature =        {{wp|Congress|Congress}}
|legislature =        {{wp|Congress|Congress}}
|upper_house =        {{wp|Senate|Senate}}
|upper_house =        {{wp|Senate|Senate}}
|lower_house =        {{wp|Chamber of Deputies|Chamber of Deputies}}
|lower_house =        {{wp|Chamber of Deputies|Chamber of Deputies}}
|sovereignty_type =  '''Independence from: Leogria'''
|sovereignty_type =  '''Independence from: [[Canter Empire]]'''
|established_event1 = Declaration of Independence
|established_event1 = Declaration of Independence
|established_date1 =  12 October 1808
|established_date1 =  12 October 1808
Line 37: Line 38:
|established_date2 =  15 September 1811
|established_date2 =  15 September 1811
|established_event3 = First constitution
|established_event3 = First constitution
|established_date3 =  12 December 1812
|established_date3 =  12 December 1824
|established_event4 = Second constitution
|established_event4 = Second constitution
|established_date4 =  4 January 1856
|established_date4 =  4 January 1856
|established_event5 = Current constitution
|established_event5 = Current constitution
|established_date5 =  5 May 1917
|established_date5 =  5 May 1917
|established_event6 = Santa Elisa Peace Accords
|established_event6 = End of [[Anahuense Civil War|civil war]].
|established_date6 =  25 September 1970
|established_date6 =  25 September 1970
|area =               
|area =               
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}}
}}


'''Anáhuac''' ({{wp|Nahuatl|Xaliequense}}: ''Atl + nahuac) (Common: ´close to the water´)'' <ref name="Instituto Nacional de Lenguas Indígenas. (2007).">Instituto Nacional de Lenguas Indígenas. (2007). ''Diccionario del idioma Xaliequense'' (3era ed.).</ref>, officially the '''Federal Republic of Anáhuac''' (Spanish:''República Federal de Anáhuac)'' is a country in the southern portion of [[Olivacia]]. It is bordered to the north by [[Savane]]; to the west by the [[Sunadic Ocean]]; to the east by [[Zhiguryia]] and the [[Kaldaz Ocean]]; and to the south by [[Iskamiya]]. Anáhuac covers 1,257,343 square kilometers (485,462sq mi), with approximately 112,095,000 inhabitants <ref>[https://www.youtube.com/watch?v=BtLSaxRnIhc/ MINEGI]. ''Ministerio Nacional de Estadistica y Geografía''- www.inegi.org.an. Retrieved 26 October 2022.</ref>. Anáhuac is organized as a federation comprising 13 states and [[San Jorge Xayacatlán]], its capital and largest metropolis. Other major urban areas include [[Santa Elisa]], [[Santiago de Lujambio]], [[Hernández de Córdoba]], [[Héroica Ciudad de Mendoza]], [[Ixchel]], [[San Agustín]], [[Gran Rugido (city)|Gran Rugido]] and [[Los Canas]].
'''Anáhuac''', officially the '''Federal Republic of Anáhuac''' (''Spanish: República Federal de Anáhuac'') is a country in the southern portion of [[Olivacia]]. It is bordered by [[Riojania]] in the north; to the west by the [[Sunadic Ocean]]; and to the east by [[Zhiguryia]] and the [[Kaldaz Ocean]]. Anáhuac covers 1,257,343 square kilometers (485,462sq mi), with approximately 112,095,000 inhabitants <ref>[https://www.youtube.com/watch?v=BtLSaxRnIhc/ MINEGI]. ''Ministerio Nacional de Estadistica y Geografía''- www.inegi.org.an. Retrieved 26 October 2022.</ref>. Anáhuac is organized as a federation comprising 13 states and [[San Jorge Xayacatlán]], its capital and largest metropolis. Other major urban areas include [[Santa Elisa]], [[Santiago de Lujambio]], [[Hernández de Córdoba]], [[Héroica Ciudad de Mendoza]], [[Ixchel]], [[San Agustín]], [[Gran Rugido (city)|Gran Rugido]] and [[Los Canas]].


[[Pre-Canterian Anáhuac]] traces its origins to 8,000 BC <ref name="Trejo, A. (1988).">Trejo, A. (1988). ''Historia de las civilizaciones antiguas en Olivacia'' Ministerio Nacional de Antropología e Historia .</ref> and is identified as one of the many cradles of civilization; it was home to many advanced {{wp|Mesoamerica|Mesolivacian}} civilizations, most notably the {{wp|Maya civilization|Tarascans}} and the {{wp|Aztecs|Xaliecans}}. In 1521, the [[Canter Empire]] conquered and colonized the region from its base in [[San Jorge Xayacatlán|San Jorge]] establishing the colony of [[Vicerroyalty of New Canteria|New Canteria]]. The [[Catholic Church of Anáhuac|Catholic Church]] played an important role in spreading Christianity and the Spanish language, while also preserving some indigenous elements. Native populations were subjugated and heavily exploited to mine rich deposits of precious metals. Over time, a distinct Rugidoense identity formed, based on a fusion of Thuandian and indigenous customs; this contributed to the successful [[Anahuacan War of Independence]] against the [[Canter Republic]] between 1808 and 1811. <ref>[https://www.youtube.com/watch?v=BtLSaxRnIhc/ The Context of the Rugidoense War of Independence].''The History of Anáhuac'' (23rd ed.). Guri: University of Guri Press. pp. 115-230.</ref>
Human prescence in Anáhuac traces its origins to 8,000 BC <ref name="Trejo, A. (1988).">Trejo, A. (1988). ''Historia de las civilizaciones antiguas en Olivacia'' Ministerio Nacional de Antropología e Historia .</ref> and is identified as one of the many cradles of civilization; it was home to many advanced {{wp|Mesoamerica|Mesolivacian}} civilizations, most notably the {{wp|Maya civilization|Tarascans}} and the {{wp|Aztecs|Xalieca}}. In 1521, the [[Canter Empire]] conquered and colonized the region, establishing the colony of [[Vicerroyalty of New Canteria|New Canteria]]. The [[Catholic Church of Anáhuac|Catholic Church]] played an important role in spreading Christianity and the Spanish language, while also preserving some indigenous elements. Native populations were subjugated and heavily exploited to mine rich deposits of precious metals. Over time, a distinct Anahuense identity formed, based on a fusion of Thuandian and indigenous customs; this contributed to the successful [[Anahuacan War of Independence]]. <ref>[https://www.youtube.com/watch?v=BtLSaxRnIhc/ The Context of the Anahuense War of Independence].''The History of Anáhuac'' (23rd ed.). Guri: University of Guri Press. pp. 115-230.</ref>


Anáhuac's early history as an independent nation state was marked by political and socioeconomic upheaval, with liberal and conservative factions constantly changing the form of government. Liberal [[La Reforma|reforms]] were enshrined in the [[Constitution of 1856]], which sought to integrate indigenous communities and curtail the power of the military and the church, granting religious freedom for the first time. This triggered an internal [[Reform War|war of Reform]] during which conservatives installed ''tlatoani'' Cristobál de Anáhuac against the Republican resistance led by [[Raymundo Vigil]]. The last decades of the 19th century were marked by the dictatorship of President [[Ángel Lenoci]], who sought to modernize Anáhuac and restore order.<ref>[https://www.youtube.com/watch?v=BtLSaxRnIhc/ The Lenociato].''The History of Anáhuac'' (23rd ed.). Guri: University of Guri Press. pp. 504-711.</ref> The [[Lenociato]] era ended in 1910 with the seven year-long [[Anahuaca Revolution]], which killed approximately 10% of the population and after which the victorious Constitutionalist faction drafted an even more socially-oriented [[1917 Constitution]], which remains in effect to this day. The revolutionary generals ruled as a succession of presidents until the assassination of [[Ignacio L. Dueñas]] in 1928. In the period of the [[Era of Civil Wars]], [[Anahuaca Political crisis|tensions]] between the left and right spectrums over what destiny should the nation take, led to a fourth and final [[Anahuense Civil War|civil war]]. <ref> Salgado, H. (1986) [https://www.youtube.com/watch?v=BtLSaxRnIhc/ La Guerra Civil de mi hogar].''Una breve historia de Anteria y sus problemas sociales''</ref> Since 1970, there has been a unprecedented [[Segundo Renacimiento|economic growth]] and social progress. <ref name="Aristegui, K. (2007)."> Aristegui, K. (2007). ''Breve historia de Anáhuaca en el siglo XXI'' Editoriales Hastings S.A.</ref> <ref name="Castañeda, A. (1988)."> Castañeda, A. (2004). ''¿La establidad deseada?'' Imprenta Nacional de San Jorge S.A de C.V.</ref> <ref>[https://www.youtube.com/watch?v=BtLSaxRnIhc/ Anáhuac's progress: example of stability and peace in Olivacia]. ''Imevisión Leogria''. Consulted on November 2, 2013</ref>
Anáhuac's early history as an independent nation state was marked by political and socioeconomic upheaval, with liberal and conservative factions constantly changing the form of government. After the introduction of liberal reforms, a [[Reform War|civil war]] between both factions broke out, and prompted Riamo to [[Riamese intervention in Anáhuac|invade the country]] and install an [[Kingdom of Anahuac|kingdom]], against the Republican resistance led by liberal [[Enciclopedia General del Anáhuac#Reform War & Kingdom of Anáhuac (1856 - 1869)|Raymundo Vigil]], which emerged victorious. The last decades of the 19th century were marked by the dictatorship of President [[Enciclopedia General del Anáhuac#Lenociato Era (1875 - 1910)|Ángel Lenoci]], who sought to modernize Anáhuac and restore order.<ref>[https://www.youtube.com/watch?v=BtLSaxRnIhc/ The Lenociato].''The History of Anáhuac'' (23rd ed.). Guri: University of Guri Press. pp. 504-711.</ref> The Lenociato era ended in 1910 with the seven year-long [[Anahuense Revolution]], which killed approximately 10% of the population and after which the victorious Constitutionalist faction drafted an even more socially-oriented constitution, which remains in effect to this day. The revolutionary generals ruled as a succession of presidents until the assassination of [[Enciclopedia General del Anáhuac#Anahuense Revolution (1910 - 1917)|Ignacio L. Dueñas]] in 1928. In the period of the [[Era of Civil Wars]], [[Anahuense Political crisis|tensions]] between the left and right spectrums over what destiny should the nation take, led to a fourth [[Anahuense Civil War|civil war]]. <ref> Salgado, H. (1986) [https://www.youtube.com/watch?v=BtLSaxRnIhc/ La Guerra Civil de mi hogar].''Una breve historia de Anteria y sus problemas sociales''</ref> Since 1970, there has been a unprecedented economic growth and social progress. <ref name="Aristegui, K. (2007)."> Aristegui, K. (2007). ''Breve historia de Anáhuaca en el siglo XXI'' Editoriales Hastings S.A.</ref> <ref name="Castañeda, A. (1988)."> Castañeda, A. (2004). ''¿La establidad deseada?'' Imprenta Nacional de San Jorge S.A de C.V.</ref> <ref>[https://www.youtube.com/watch?v=BtLSaxRnIhc/ Anáhuac's progress: example of stability and peace in Olivacia]. ''Imevisión Leogria''. Consulted on November 2, 2013</ref>


Anáhuac is classified as a developed country <ref name="Revista Hoterallia Today"> ''Una vista general a Anáhuac y como se ha alzado en Olivacia'' [[Hoterallia Today Magazine]] .</ref>; it's economy and relatively large population, global cultural influence, and steady democratization makes Anáhuac a regional and middle power; it is often identified as an emerging power but is considered a newly industrialized state by several analysts. However, the country continues to struggle with social inequality, poverty and a rising crime problematic. It often ranks poorly in Global Peace Index<ref>[https://www.youtube.com/watch?v=BtLSaxRnIhc/ Global Peace Index of Anteria]. ''Anterian World Assembly''. Latest revision in September 11, 2021.</ref>, due in a large part to the low-intensity ongoing conflict between the government and drug trafficking syndicates, alongside sporadic [[Movimiento por el Anáhuac Libre|ultra-leftist guerrilla]] uprisings. The [[Rugidoense War of Drugs]], the [[1988 Siege of Senora]] and the [[2021 Anahuaca guerrilla uprising]] have led to an approximate 22,000-25,000 deaths since 1988.
Anáhuac is classified as a developed country <ref name="Revista Horokoshi Today"> ''Una vista general a Anáhuac y como se ha alzado en Olivacia'' [[Hoterallia Today Magazine]] .</ref>; it's economy and relatively large population, global cultural influence, and steady democratization makes Anáhuac a regional and middle power; it is often identified as an emerging power but is considered a newly industrialized state by several analysts. However, the country continues to struggle with social inequality, poverty and a rising crime problematic. It often ranks poorly in Global Peace Index<ref>[https://www.youtube.com/watch?v=BtLSaxRnIhc/ Global Peace Index of Anteria]. ''Anterian World Assembly''. Latest revision in September 11, 2021.</ref>, due in a large part to the [[Anahuense War on Drugs|low-intensity ongoing conflict]] between the government and drug trafficking syndicates, alongside sporadic [[1988 Siege of Senora|guerr]][[2021 Anahuaca guerrilla uprising|illa]] uprisings. These have led to an approximate 22,000-25,000 deaths since 1988.


Anáhuac is a prominent member of the [[Saltstil Pact]]<ref>[https://www.youtube.com/watch?v=BtLSaxRnIhc/ Anáhuac is welcomed in the Saltstil Pact]. ''Saltstil Web Portal''. Consulted on January 1st, 2022</ref> and the [[Canterian Commonwealth]], with expectations to join the [[Anterian World Assembly]].<ref>[https://www.youtube.com/watch?v=BtLSaxRnIhc/ El Senado debate la integración de Anáhuac en la Asamblea Mundial]. ''Periodico La Reforma''. Issued on 2020</ref>
Anáhuac is a prominent member of the [[Saltstil Pact]]<ref>[https://www.youtube.com/watch?v=BtLSaxRnIhc/ Anáhuac is welcomed in the Saltstil Pact]. ''Saltstil Web Portal''. Consulted on January 1st, 2022</ref>, the [[Universal Peace Enforcement Organizaition]], and the [[Canterian Commonwealth]].<ref>[https://www.youtube.com/watch?v=BtLSaxRnIhc/ El Senado debate la membresía de Anáhuac en la Organización Universal para el Cumplimiento de la Paz]. ''Periodico La Reforma''. Issued on 2020</ref>


== Etymology ==
== Etymology ==


Anáhuac is said to signify "country by the waters" in {{wp|Nahuatl|Xalieca}}. The name usually refers to the location in which the city of [[San Jorge Xayacatlán|Anáhuac-Jaltenco]] (modern day San Jorge Xayacatlán) was founded fulfilling the standards of {{wp|Ōmeteōtl|Ometéotl}}<ref name="Instituto Nacional de Lenguas Indígenas. (2007).">"Instituto Nacional de Lenguas Indígenas. (2007). ''Diccionario del idioma Xaliequense'' (3era ed.).</ref>. It can be broken down like ''A(tl) + nahuac''. '''Atl''' means "''water''" and '''nahuac''', which is a relational word that can be affixed to a noun, means "''close to.''"  
Anáhuac signifies "country by the waters" in {{wp|Nahuatl|Xalieca}} language. The name usually refers to the location in which the city of [[San Jorge Xayacatlán|Anáhuac-Jaltenco]] (modern day San Jorge Xayacatlán) was founded fulfilling the standards of {{wp|Ōmeteōtl|Ometéotl}}<ref name="Instituto Nacional de Lenguas Indígenas. (2007).">"Instituto Nacional de Lenguas Indígenas. (2007). ''Diccionario del idioma Xaliequense'' (3era ed.).</ref>, but also extended to the corresponding coastal area. It can be broken down like ''A(tl) + nahuac''. '''Atl''' means "''water''" and '''nahuac''', which is a relational word that can be affixed to a noun, means "''close to.''"  


Modern-day Xalieca groups called their lands ''Xalco'' (Sand place), given that most of the Xaliecan Empire lands were the hostile sands of the [[Jilachi Desert]]. Lands beyond the Xalieca speaking world are commonly known as the ''nic-anahuac'', which meant "Anahuac reached this far", or "those who come from Anahuac came this far". These lands are regarded as modern day [[Iskamiya]] <ref name="Ministerio Nacional de Arquelogía e Historia. (2017).">"Ministerio Nacional de Arquelogía e Historia. (2017). ''Historia de la región de Anáhuac actual para los jovenes'' (Quinta Edición).</ref>, [[Savane]] <ref name="Ministerio Nacional de Arquelogía e Historia. (2017).">"Ministerio Nacional de Arquelogía e Historia. (2017). ''Historia de la región de Anáhuac actual para los jovenes'' (Quinta Edición).</ref> and [[Riojania]] <ref name="Ministerio Nacional de Arquelogía e Historia. (1996).">"Ministerio Nacional de Arquelogía e Historia. (1997). ''Historia de la región de Anáhuac actual para los jovenes'' (Tercera Edición.).</ref> according to historians and anthropologists.
Modern-day Xalieca groups called their lands ''Xalco'' (Sand place), given that most of the Xaliecan Empire lands were the hostile sands of the [[Jilachi Desert]]. Lands beyond the Xalieca speaking world are commonly known as the ''nic-anahuac'', which meant "Anahuac reached this far", or "those who come from Anahuac came this far". These lands extended as far as to the north, bordering modern day [[Riojania]] <ref name="Ministerio Nacional de Arquelogía e Historia. (1996).">"Ministerio Nacional de Arquelogía e Historia. (1997). ''Historia de la región de Anáhuac actual para los jovenes'' (Tercera Edición.).</ref>, and Lakes [[Lake Girón|Girón]] and [[Lake Atitlán|Atitlán]] according to historians and anthropologists.


== History ==
== History ==


=== Indigenous civilizations ===
''Main Article: [[History of Anahuac]]''
''Main articles: [[Pre-Canterian Anáhuac]] and [[Mesolivacian chronology]]''
 
The earliest human artifacts in Anáhuac are chips of stone tools found near campfire remains in the [[Valle de la Calma (region)|Valle de la Calma]] and radiocarbon-dated to circa 9,000 years ago. While is probably not the first place to have domesticated this cultives, is the site of the domestication of maize, tomato, and beans produced an agricultural surplus. This enabled the transition from Paleo-Indian hunter-gatherers to sedentary agricultural villages beginning around 5000 BC. In the subsequent formative eras, maize cultivation, and cultural traits such as a mythological and religious complex, and a vigesimal (base 20) numeric system, were diffused from the primitive Anahuacan cultures to the rest of the area.
 
[[File:Ruinas del Templo Mayor - Centro Histórico de la Ciudad de México.jpg||300px|thumb|right|The ruins of the Templo Mayor. Center of modern day [[San Jorge Xayacatlán]].]]
 
First complex civilizations in Anáhuac can be traced in the {{wp|Olmecs|Dizhan}} culture, which flourished on the southermost part around 400 BC. Dizhan cultural traits diffused through Anáhuac into other formative-era cultures on modern day [[Estado de Lujambio|Lujambio]], [[Estado de Senora|Senora]] and the [[Valle de Laura]]. Other civilizations that followed during the formative period of the nation were the {{wp|Maya civilization|Tarascans}} and the {{wp|Totonacan languages|Maya't'aan}}. In the subsequent pre-classical period, the Tarascanians and Dizhans civilizations developed complex centers at [[Kabah]] and [[La Venta]], respectively. During this period, the first writing systems were developed in the {{wp|Epi-Olmec culture|Epi-Dizhsans}} and the Maya't'aan cultures. The writing tradition reached its height in the Classic Hieroglyphic script. The earliest written stories date from this era.
 
 
After the reformation of the Tarascan Empire into the [[Tarascan Confederacy]], competition ensued between several important political centers in Anáhuac, such as the {{wp|Purépecha Empire|En Ngixios}} and the {{wp|Tlaxcaltec|Tlanextlians}}. Toward the end of the post-Classic period, the {{wp|Aztecs|Xaliecans}} eventually estalished themselves as the sole civilization in central Anáhuac to have full political power in the region, giving rise to a political and economic empire based in the city of [[Anáhuac-Jaltenco|Jaltenco]], extending from said city to the corners of [[Lake Girón]]. Civilizations such as the {{wp|Zapotec civilization|Didxažon}} and the Maya't'aan would eventually collapse for political unstability or famine. Other civilizations included the {{wp|Toltec|Teonulians}} and the {{wp|Mixtecs|Nguichee}} arose in coliding areas of the [[Xalieca Empire]], furthering ensuing competence and alliances.
 
In the years preceding to the Canterian Conquest, the lands of Anáhuac were undergoing a series of perpetual {{wp|Flower war|flowery wars}} between the Holy Alliance (compromised of the [[Xaliecan Empire]] and the [[Empire of Nguichee]]) against the [[Tarascan Confederation]], [[En Ngixian Empire]] and the {{wp|Tlaxcaltec|Tlanextlians}} for the control of suitable lands in modern-day [[Tectetán]] and the Valle de Laura.
 
=== Colonization ===
''Main article: [[Canterian conquest of Anáhuac]]''
 
Although [[Olivacia]] was discovered in 1483, it was until 1519 when [[Álvaro Morte de Montemayor]] sighted the shores of the ruined city of [[Itzatlán]], former capital city of the already long gone [[Didxažon]]. According to the book ''[[Historia verdadera de la expedición a las tierras de Anáhuac]]'', he settled his men in the former ruins and declared the land for the [[Canterian Empire]] and named it [[Santiago de Pascua]] as the date of its discovery was the traditional holiday of Easter. The subsequent small settlements were built using the stones of the former pyramids.
 
[[File:Tulum-Sea-2.jpg|320px|thumb|left|The beach near [[Itzatlán]], where is believed the Canterians could've landed.]]
 
A month after arriving, the food and main resources were on the verge of shortage on the small settlement he met some of the tributaries of the Xalieca and asked them to arrange a meeting with [[Moctezuma Tlacastsintli|Moctezuma III]], the ''[[Tlatoani|tlatoani]]''  of the [[Xalieca Empire]].  Moctezuma repeatedly turned down the meeting, but Álvaro was determined. Leaving a hundred men in Santiago de Pascua, he marched on Jaltenco in mid-August 1519, along with 600 soldiers, 15 horsemen, 10 cannons, and hundreds of indigenous carriers and warriors. in the north. The Tlanextilians were the first ones to fought against the Canterians in a series of three battles from 2 to 5 September 1519.  After he continued to release prisoners with messages of peace, and realizing the Canterians were ''enemies'' of Moctezuma, [[Xicotencatl the Elder]] persuaded the Tlanextilian war leader, [[Xicotencatl the Younger]], that it would be better to ally with the newcomers than to kill them. Eager to exact revenge on the Xalieca, Xicotencatl the Younger allied himself with the conquistadors.
 
[[File:Cortez & La Malinche.jpg|320px|thumb|right|Picture of [[Álvaro de Montemayor]] and and his bilingual cultural translator, [[Marina]] meeting [[Moctezuma Tlacastsintli|Moctezuma III]] from the [[Lienzo de Guri]]]]
 
When Montemayor arrived to Jaltenco, the Canterians had a large army. On November 8, 1519, they were peacefully received by Moctezuma III.  Moctezuma deliberately let him enter the Xaliecan capital, hoping to get to know their weaknesses better and to crush them later. Moctezuma gave lavish gifts of gold to the Canterians which, rather than placating them, excited their ambitions for plunder. In his letters to the Canterian Empreror, he claimed to have learned at this point that he was considered by the Xalieca to be either an emissary of [[Moyokoyani]] or the god himself – a belief which has been contested by a few modern historians.-  But quickly he learned that several Canterians on Itzatlán had been killed by Xaliecans while the use of enslaved natives. In retaliation for this act, the Canterians decided to take Moctezuma as a hostage in his palace, indirectly ruling Jaltenco through him.
 
Meanwhile, other expeditions, opposed to Álvaro Morte de Montemayor, arrivied in Anáhuac with 1,090 men. He armed himself with 350 men to combat these expeditions as he knew that if the captain of any of these expeditions succeded, it would bring his power down. On the capital, Canterians loyal to [[Franco Pizarro de Adamán]] provoked the [[Massacre of the Templo del Sol]] against the Xalieca nobility. Álvaro speedily returned to Jaltenco. On June 31, 1520, Moctezuma III was killed (the Canterians claimed he was stoned to death by his own people; others claim he was murdered by the colonizers once they realized his inability to placate the locals). Faced with a hostile population, the Canterians decided to flee for [[Apizaco]]. During the [[Terrible Noche]] (June 31 – July 1, 1520), the Canterians managed a narrow escape from Jaltenco across the Tapalpa causeway, while their rearguard was being massacred. Much of the treasure looted was lost (as well as his artillery) during this panicked escape from Jaltenco.
 
Having lost 870 men, the Canterian men finally prevailed with reinforcements arriving from Canteria itself. A policy of attrition towards Tlaxomulco began afterwards, cutting off supplies and subduing cities that aligned themselves with the Xaliecans. The Xaliecans would fall back to [[Tlalpujahua]] following a siege to Apaxco. Even while succeed in ambushing pursuing Canterian forces, inflicting heavy losses, the last portion of the ''Xayacatlán'' would fall to the conquistadores. The [[Siege of Jaltenco|siege of Anáhuac-Jaltenco]] ended with a Canterian victory and 95% of the city destroyed. Finally, with the capture and execution of [[Cuauhpopocac]], the last ''tlatoani'' of the Xalieca Empire, on August 9 1521, the indigenous empire collapsed on its own and Álvaro Morte de Montemayor was able to claim the ''Xalco'' for the [[Canterian Empire]], thus renaming the recently destroyed Jaltenco to  Heroica Ciudad de San Jorge.
 
The territory known as ''[[Xalco]]'' became part of the Canterian Empire under the name of New Canteria in 1532. [[San Jorge Xayacatlán|San Jorge]] was systematically rebuilt by Montemayor following the downfall of the Xalieca Empire in 1521. Much of the identity, traditions and architecture of Anáhuac developed during the 300-year colonial period from 1521 to independence in 1810.
 
=== As the Vicerroyalty of New Canteria ===
 
''Main article: [[Vicerroyalty of New Canteria]]''
 
TBA
 
=== Anahuacan War Independence (1808-1811) ===
''Main article: [[Anahuacan War of Independence]]''
 
[[File:Miguel Hidalgo con estandarte.jpg|250px|thumb|left|Father Mohamed Navarro with the banner of the Virgin of Guadalupe.]]
 
Tensions in [[Viceroyalty of New Canteria|New Canteria]] were growing after the mid-eighteenth-century reforms. With these reforms, the viceroy sought to increase the power of the Canter state, decrease the power of the Catholic Church, rationalize, and tighten control over the royal bureaucracy by placing mainland-born officials rather than Olivacian-born, and increase revenues to the state by a series of measures that undermined the economic position of Olivacian-born elites.
 
The ruling white Canter elite and most of the country had very different views not only in culture and religion but on the role of government and social relations, with many elites viewing the government as a tool for progressing their own power, while indigenous groups saw the government as a communal vessel. Leading up to the crisis in 1806, both Creole and Anahuacan-born Canters, and indigenous and mixed groups had come to dislike the colonial regime for different reasons. In early days of September 1808, the viceroy of New Canteria, [[Enciclopedia General del Anáhuac#Anahuense War of Independence (1808 - 1811)|José Ángel Reyes de Eliza]] was ousted in a silent coup d’état by the ruling elite after attempting to sympathize with lower members of the “Chain”. The new regime under viceroy [[Enciclopedia General del Anáhuac#Anahuense War of Independence (1808 - 1811)|Óscar Gutierrez de Pérez y Sicardo]] attempted to rebuild the main government, being seen as a puppet of the ellite by the lower classes.
 
On October 12, 1808, a "loyal revolt" broke out in La Rioja. The event, known as the [[Cry of La Rioja]] was proclaimed by priest [[Enciclopedia General del Anáhuac#Anahuense War of Independence (1808 - 1811)|Mohamed Navarro]] to bring Reyes de Eliza back to power. The first insurgent group was formed by Navarro, Captain [[Enciclopedia General del Anáhuac#Anahuense War of Independence (1808 - 1811)|Ángel Reyes]], ''La Corregidora'' (English: "The Magistrate") [[Enciclopedia General del Anáhuac#Anahuense War of Independence (1808 - 1811)|Ana Victoria de la Reguera]], the priest [[Enciclopedia General del Anáhuac#Anahuense War of Independence (1808 - 1811)|José María Sánchez]], Captain [[Enciclopedia General del Anáhuac#Anahuense War of Independence (1808 - 1811)|Hemilio Muñoz]] and General [[Andras Ibarra]]. Navarro and some of his soldiers were executed by firing squad on 31 January 1809.
 
Following Navarro's death, leadership of the insurgency by Captain [[Enciclopedia General del Anáhuac#Anahuense War of Independence (1808 - 1811)|Raúl López]] and then by priest [[Enciclopedia General del Anáhuac#Anahuense War of Independence (1808 - 1811)|José María Sánchez]], whom occupided key northern cities with the assitance of [[Enciclopedia General del Anáhuac#Anahuense War of Independence (1808 - 1811)|Darío Maldívar]] and [[Enciclopedia General del Anáhuac#Anahuense War of Independence (1808 - 1811)|Félix Arvizu]]. On 19 October 1809, the [[Congress of San Ángel]] signed the first official document of independence, known as the [[Solemn Act of the Declaration of Independence of South Olivacia]]. This Act also abolished slavery and the caste system. Being a Catholic priest himself, Sánchez also called for Catholicism to be the exclusive faith in Anáhuac. Sánchez was captured 5 November 1809, interrogated, was tried, and executed by firing squad. With his death, conventional warfare ended, and guerrilla warfare continued uninterrupted.
 
[[File:Abrazo de Acatempan.JPG|270px|thumb|right|Depiction of the Abrazo de Temixtlán between [[Aramberi Lavín]] (left), and [[Enciclopedia General del Anáhuac#Anahuense War of Independence (1808 - 1811)|Aarón Nuñez]] (right)]]
 
In the subsequent years, the insurgency was near collapse, but in August 1810, Viceroy [[Enciclopedia General del Anáhuac#Anahuense War of Independence (1808 - 1811)|Álvaro Cortines de Almenares]] sent a force led by a royalist Colonel [[Enciclopedia General del Anáhuac#Anahuense War of Independence (1808 - 1811)|Aramberri Lavín]], to defeat an army led by [[Enciclopedia General del Anáhuac#Anahuense War of Independence (1808 - 1811)|Aarón Nuñez]] in Lujambio. Lavín, a native of San Jorge, had gained renown for his zeal against Navarro's and Sánchez's rebels during the early independence struggle. A favorite of the Anahuacan church hierarchy, Lavín symbolized conservative creole values; he was devoutly religious and committed to the defense of property rights and social privileges. However, he resented his lack of promotion and failure to gain wealth.
 
Instead of attacking Nuñez, Lavín aprroached Nuñez as he was impressed with his tenacity despite fighting larger odds, and on 24 February, 1811, the [[Plan of Santa Cruz]] and the [[Declaration of Independence of the United States of Anáhuac]] were signed. Levín proclaimed three principles, or "guarantees", for Anahuense independence from the Canter Empire. In a similar fashion of Sánchez's ideals, ran Rugido would be an independent republic; creoles would be given equal rights and privileges to continentales; and the Catholic Church in Anáhuac would retain its privileges and position as the established religion of the land. A new army, the [[Ejército de la Confederación Independentista]], (colloquially known as the Separatists) was placed under Lavin's command to enforce the plan.
 
On August 24, 1811, representatives of the Canter Empire, including a new viceroy and Lavín signed the [[Treaty of Xalco]], which recognized Anahuense independence under the Plan of Santa Cruz. The new viceroy then resigned of his charge, even with Canter mainland authority denying him the rights to resign. Later events saw Lavín and the Ejército de la Confederación Independentista march into San Jorge in triumph on 15 September 1811.
 
After 2 years, 11 months, and 3 days of fight, the [[United States of Anáhuac]] was born.
 
=== The United States of Anáhuac (1811-1824) ===
 
''Main article: [[United States of Anáhuac]]
 
[[File:Trigarant Flag (1855 - 1861).jpeg|200px|thumb|right|Flag of the United States of Anáhuac]]
 
Following the War of Independence, the [[United States of Anáhuac]] was born after the Constitution of 1812 was drafted by the post-independentist groups. Failing to secure the wishes of José María Sánchez for a constitutional monarchy, the Plan de Santa Cruz created instead a regency council which was headed by a triumvirate consisting of [[Enciclopedia General del Anáhuac #Anahuense War of Independence (1808 - 1811)|Aarón Nuñez]], [[Enciclopedia General del Anáhuac #Anahuense War of Independence (1808 - 1811) (1808 - 1811)|Ramón Adaucto]] and [[Enciclopedia General del Anáhuac#Anahuense War of Independence (1808 - 1811)|Aramberri Lavín]]. Elite Olivacian-born Canters in New Canteria had no real experience with exercising political power other than on their city councils, so that when the joint republic was proclaimed, the familiar form of rule of monarchism was thrown out of the window. Political turmoil began to brew, when Lavín attempted to impose limitations on the newly formed Congress and its main chamber, the Senate. This led to the assassination of Lavín in 1817, leading to Adaucto to rule the country after his death.
 
[[File:Agustín de Iturbide print.jpg|200px|thumb|left|Portrait of Aramberri Lavín before his assasination in 1817]]
 
When Adaucto completed his theoretical six-year presidential term in 1823, he appointed former Royalist and Populist [[Enciclopedia General del Anáhuac#United States of Anáhuac (1812 - 1836)|Gilberto de Córtazar]] as his successor. Córtazar followed the nearly dictatorial tradition of Lavín when a conspiracy to overthrow and assassinate the former president was discovered. Córtazar himself was soon deposed by Nuñez in an a countercoup in 1824. Nuñez would reinstall the young Senate and Congress, leading the country himself and alone. During Nuñez's tenure, slavery was abolished and made illegal across Anáhuac. Nuñez also called for public schools, land title reforms, industry and trade development, and other programs of a liberal nature. As president, Guerrero championed the causes of the racially oppressed and economically oppressed.
 
The government of Nuñez however, would be deposed in a rebellion by Vice-President [[Enciclopedia General del Anáhuac #Anahuense War of Independence (1808 - 1811)|José Castañeda]] that began on 4 December 1829. With this action, it is widely considered that the United States of Anáhuac era ended, as following the Castañeda coup, the Centralist Republic of Anáhuac would rise and take it's place.
 
=== Centralist Republic of Anáhuac, Divorce Wars and Dictatorship of Ibrahim Salazar (1824 - 1854) ===
 
''Main Article'': ''[[Centralist Republic of Anáhuac]]''
''See Also:'' ''[[Divorce Wars]], [[Confederación del Sur]], [[Republic of Tectetán]], [[Kingdom of Córdoba]], [[War of Independence of Riojania]]''
 
 
Following the dissolution of the United States of Anáhuac, a second constituent congress convened to draft a formal constitution. The [[Constitution of the Federal Republic of Anáhuac|Constitution of 1824]] empowered regions of Anáhuac to assert their political power, resulting in a constitution that reinforced radical federalism, "''with a weak national government fiscally dependent upon the states''." Despite it's weak foundation for the new sovereign state to confront challenges, this marked the birth of the Republic of Anáhuac.
 
Polarization between Liberals and Centralists worsened since the collapse of the United States and the transition of a Provisional government. In 1834, following conflicts in the Senate, General [[Enciclopedia General del Anáhuac#Centralist Republic and Separatist Wars (1836 - 1855)|Ibrahim Salazar]] initiated actions to dissolve the Federation and imposed a [[Centralist Republic of Anáhuac|centralist republic]], and canceled reforms carried out under the mandate of [[Enciclopedia General del Anáhuac#Centralist Republic and Separatist Wars (1836 - 1855)|Anastasio Gutiérrez Garibaldi]].
 
[[File:Antonio Lopez de Santa Anna2.jpg|220px|thumb|right|Portrait of [[Ibrahim Salazar]] in 1844.]]
 
The Centralists attempt to impose a unitary state produced armed resistance in regions that had most favored federalism. Centralism generated severe political instability, armed uprisings, and secessions: the rebellions in Córdoba and Vizcaya formed the [[Kingdom of Córdoba]], the rebellions of Lujambio, Gran Zuñiga, Santiago that formed the [[Confederación del Sur]], and finally the independence of the state of [[Republic of Tectetán|Tectetán]]. The [[Divorce Wars|''Guerras de Divorcio'']] (mainly consisting into opposition to the Centralist government) involved series of armed conflicts and political machinations between the Centrists and Liberals. Superficially the war can be viewed as a conflict between rival generals, however the Centrist position favored a presidency that reflected the viceregal tradition of Canterian colonial times, and the Federalists supported republicanism and local self-government. Centrists tended to draw support from the privileged classes including prominent members of the Catholic Church and professional officers of the Anahuacan Army. They were in favor of a strong, central government and Catholicism as the established church.
 
The most prolific war in during the ''Guerras de Divorcio'' was arguably the independentist rebellion in [[War of Independence of Riojania|Riojania]]. The interstate rebellions flourished more than anything due to the fact that the centralist troops paid more attention to the independence movement in Riojania. Although quite short compared to the separatist movements in other states of the republic, the independence of Riojania was a decisive blow to the centralists. After losing said territory however, the centralist forces set out to suppress the rest of the rebellions. The Divorce Wars officially ended when the Republic of Tectetán rejoined the Anahuacan Federation in exchange of soldiers to fight Tarascan rebels in the [[Caste War of Tectetán|Caste War]].
 
[[Enciclopedia General del Anáhuac#Centralist Republic and Separatist Wars (1836 - 1855)|Ibrahim Salazar]] assumed the presidency at least eleven times, with the last being in 1846, remaining in power until his deposition in 1854. Under Salazar's last dictatorial regime, the federation purchased [[Isla Roca Roja]] from [[Zhiguryia]] for 15 million pesos at the time. When a revolution gradually took over several key states of the Salazar regime, Salazar resigned to the presidency on January 1, 1855, and fled to [[Riamo]].
 
After the fall of Salazar, [[Enciclopedia General del Anáhuac#Centralist Republic and Separatist Wars (1836 - 1855)|Desidero Escobedo]] was named interim president by the military garrison of San Jorge on January 5, 1855. The most important act of the Escobedo government was the convening of a Constituent Assembly to draft a new constitution that would replace the [[Constitution of the Federal Republic of Anáhuac|Constitution of 1824]]. The subsequent [[Constitution of the Federal Republic of Anáhuac|Constitution of 1856]] approved several changes in the political division of the Anahuacan territory: the merger of Santiago, Gran Zuñiga and Lujambio into a single state, the creation of the state of Pesquería, the creation of the state of Petén and the absorption of Baja Tectetán.
 
War between the Centralists and Liberals would began when the Catholic Church of Anáhuac and certain sections of the Centralists opposed the Constitution and its potential effects on the country. The resulting [[Reform War]] would be one of the first major changes in the politics of Anahuac.
 
=== Liberal era (1855-1872) ===
 
''Main Articles: [[Reform War]], [[Riamese intervention in Anáhuac]] & [[Anáhuac Empire]]''
 
The overthrow of Salazar and the establishment of a civilian government by Liberals allowed them to enact laws that they considered vital for Anáhuac's economic development. The {{wp|La Reforma|Liberal Reform}} attempted to modernize the economy and institutions along liberal principles. They promulgated new articles for the Constitution in 1860, separating Church and State, stripping the Centralist institutions of the Church and the military of their special privileges (''fueros''), mandating the sale of Church-owned property and sale of indigenous community lands, and secularizing education. Conservatives revolted, touching off a [[Reform War|civil war]] between rival Liberal and Centralist governments.
 
In the midst of the civil war, the administration of president Raymundo Vigil placed a moratorium on foreign debt payments in 1861. In response, [[Riamo|Riamese]] higher-ups signed the Convention of Portington, an effort to ensure that debt repayments from Anáhuac would be forthcoming. On 8 December 1863, the [[Riamese Royal Navy|Riamese navy]] blocked off ports in the [[Sunadic Ocean|Sunadic]] and the [[Kaldaz Ocean|Kaldaz]] and disembarked their troops at the capital city of San Jorge. The resulting Riamese invasion, alongside the rise of the pro-monarchist group Acción Nacional established the [[Empire of Chalco]] (1864-1870), taking the Liberals by suprise.
 
 
After a quick defeat of the Liberalists, the group proclaimed it's leader, [[Enciclopedia General del Anáhuac#Reform War & Empire of Chalco (1856 - 1867)|Rodolfo Cordero Puentes]] as Emperor of the newly born empire under the name of ''Emperador Cristóbal''. However, as soon as the reign of Cristóbal I began, Congress and the Emperor immediately began to clash, in large part because their respective legal powers had not at this point been clearly delineated in the ''Nuevo Orden''. These grabs for power alienated even allied conservatives, and the Emperor's proposals were rejected, which Cristóbal I then responded to by dissolving congress using the military on October 31, 1864. His pretext was that congress had accomplished nothing in the eight months it had been in session, work on a constitution had not begun despite that being the main purpose for its convocation, and that the matters of justice and finance had been completely neglected.
 
The Imperialists were never able to gain control of the entire nation while supporters of the Anahuacan Republic continued to wage war against the Empire. During his short reign, Cristobal's liberal ideals alienated him from his ultraconservative supporters, but gained limited support from moderate liberals and moderate conservatives, and attempted to pass sweeping reforms for the nation. [[Colonial Authority of the Anahuac Empire|Colonial ambitions]] of the Empire of Chalco we cut short after a underperforming navy and lack or resources.
 
[[File:Emperor Maximilian I of Mexico.jpg|150px|thumb|left|Portrait of Emperor Cristóbal de Anáhuac.]]
 
In 1870, the apparent heir of the empire, [[Enciclopedia General del Anáhuac#Reform War & Empire of Chalco (1856 - 1867)|Tulio Cordero Puentes]] and Republican faction leader, [[Enciclopedia General del Anáhuac#Reform War & Empire of Chalco (1856 - 1867)|Raymundo Vigil]] planned a scheme of staging a coup d’état with the intention to restore the Congress and return the sense of democracy to the country. The planned coup was nicknamed ''[[Conspiración del Príncipe]]'', due to the prince being the “mole” inside the Royalty. In exchange for information, the prince and the royal family would have complete immunity if the transition was successful. In the following year, turmoil progressed and Cristobal was killed by Tulio when the rebellion reached the capital. The Empire of Gran Rugido came to an end on July 21st, 1870.
 
The period known as the "Restored Republic" saw the arrival and presidency of Vigil, who was "the personification of the embattled republic," as president. Liberalism soon became synonymous with patriotism. The [[Anahuaca Federal Army]] that had its roots in the colonial royal army and then the army of the early republic was destroyed. New military leaders had emerged from the War of the Reform. Vigil won re-election in 1870, but was challenged by [[Enciclopedia General del Anáhuac#Lenociato Era (1875 - 1910)|Ángel Lenoci]], who criticized him for running for re-election. Lenoci then rebelled, only for being crushed by Vigil. Having won re-election, Vigil died in office of natural causes in July 1872, and Liberal [[Enciclopedia General del Anáhuac#Reform War & Empire of Chalco (1856 - 1867)|Santiago Garza García]] became president, declaring a "religion of state" for rule of law, peace, and order. Soon after, Lenoci rebelled against the civilian president, issuing the Plan of Cervantes. Lenoci had more support and waged guerrilla warfare against García. On the verge of Lenoci's victory on the battlefield, García fled from office, going into exile. Another army general assumed the presidency of Anáhuac.
 
=== Lenociato (1875-1911) ===
 
''Main Article: [[Lenociato]]''
 
After the turmoil in Anáhuac from 1810 to 1876, the 35-year rule of Liberal [[Enciclopedia General del Anáhuac#Lenociato Era (1875 - 1910)|Ángel Lenoci]] (r.1876–1911) allowed the nation to rapidly modernize in a period characterized as one of "order and progress". The “''Lenociato''” was characterized by economic stability and growth, significant foreign investment and influence, an expansion of the railroad network and telecommunications, and investments in the arts and science. The period was also marked by economic inequality and political repression. Lenoci knew the potential for army rebellions, and systematically downsized the expenditure for the force, rather expanding the rural police force under direct control of the president. Lenoci did not provoke the Catholic Church, coming to a modus vivendi with it; however, he did not remove the anticlerical articles from the [[Constitution of the Federal Republico of Anáhuac|1857 Constitution]]. Under Lenoci's government, Anáhuac began or resinstated foreign relations with several nations, including [[Hoterallia]], [[Riamo]] and [[Gavrilia]].
 
[[File:Porfirio Díaz en uniforme.jpg|250px|thumb|left|Portrait of Ángel Lenoci with the Castillo de Quetzaltepeque in the background.]]
 
While the government encouraged foreign investment, national enterprises had their roots with the “[[Ley de Economía Basica por el Bien del Pueblo]]” ratified and passed in 1883. Investors developed extractive mining of copper, lead, and other minerals, as well as petroleum on the [[Anepalco]] region. Changes in the law allowed for private enterprises to own the subsoil rights of land, rather than continuing the colonial law that gave all subsoil rights to the State. An industrial manufacturing sector also developed, particularly in textiles. At the same time, new enterprises gave rise to an industrial work force, which began organizing to gain labor rights and protections.
 
During this period, Lenoci had surrounded himself with a group of advisors known as the ''Circulo Dorado'' (Common: Golden Circle). The most influential of them was Secretary of Finance [[Enciclopedia General del Anáhuac#Lenociato Era (1875 - 1910)|Jaime José Dueñas]]. The Lenocian regime was influenced by positivism, as they rejected theology and idealism in favor of scientific methods being applied towards national development. As an integral aspect of the liberal project was secular education.
 
Lenoci's long success did not include planning for a political transition beyond his own presidency. He made no attempt, however, to establish a family dynasty, naming no relative or sympathizer as his successor. As the centennial of independence approached, Lenoci gave an interview where he said he was not going to run in the 1910 elections, when he would be 80. Political opposition had been suppressed and there were few avenues for a new generation of leaders. But his announcement set off a frenzy of political activity, including the unlikely candidacy of the scion of a rich landowning family, [[Enciclopedia General del Anáhuac#Anahuense Revolution (1910 - 1917)|Germán Castillejos]]. Castillejos won a surprising amount of political support when Lenoci changed his mind and ran in the election, jailing Castillejos. The October celebration of the Independence would be the last celebration of the ''Lenociato'' before the [[Anahuense Revolution]] officially began on 24 November 1910.
 
=== Anahuense Revolution (1910-1917) ===
 
''Further information: [[Anahuense Revolution]]''
 
[[File:Zapatistas and Nacional de Mexico, No. 739 (5655532688) (cropped).jpg|320px|thumb|right|Members of the Fernandista Army on top of Nacionales de Anáhuac N° 739.]]
 
The Revolution was a seven year-long civil war against the rule of Ángel Lenoci. When wealthy northern landowner [[Enciclopedia General del Anáhuac#Anahuense Revolution (1910 - 1917)|Germán Castillejos]] challenged Lenoci in the 1910 general election and Lenoci jailed him, Castillejos called for an armed uprising against him in the Plan of Sabana. Rebellions broke out in Vizcaya, but most prominently in northern Anáhuac. The National Army was unable to suppress the widespread uprisings, showing the military's essential weakness and surprising the rebels. Lenoci resigned in March 1911 and went into exile. An interim government was installed until elections could be held, the National Army was retained, and revolutionary forces demobilized. The first phase of the Revolution was relatively short and relatively bloodless.
 
In February 1913, prominent army generals staged a coup d’état in [[San Jorge Xayacatlán|San Jorge]], forcing Castillejos to resign the presidency and few days later he was murdered during the tenure of new President, General [[Enciclopedia General del Anáhuac#Rugidoense Revolution (1910 - 1917)|Maximiliano Bontelli]]. A new and bloody phase of the Revolution ensued when coalition of northerners opposed to the counter-revolutionary regime of Bontelli emerged, the Constitutionalist Army. The Constitutionalists were led by Governor of Canatlán, [[Enciclopedia General del Anáhuac#Anahuense Revolution (1910 - 1917)|Francisco Venegas]]. Forces loyal to [[Enciclopedia General del Anáhuac#Anahuense Revolution (1910 - 1917)|Alberto Fernández]] continued their armed rebellion in Mendoza. Bontelli's regime lasted from February 1913 until July 1914, with the National Army defeated by revolutionary armies. The revolutionary armies then fought each other, with the Constitutionalist faction under Venegas defeating the army of former ally [[Enciclopedia General del Anáhuac#Anahuense Revolution (1910 - 1917)|Doroteo Pizarro]] by the summer of 1915.
 
Venegas consolidated power and a new constitution was promulgated in February 1917. The [[Constitution of the Federal Republic of Anáhuac|Constitution of 1917]] set new nationalist, social, and economic goals for the nation, curtailed the power of some foreign interests, and enhanced the power of the central state. With a relative sense of stability reached, Venegas became Provisional President of Anáhuac in 1917, serving a term ending in 1920. He attempted to impose a civilian successor to the presidency, prompting central revolutionary generals to rebel in the Plan of San Agustín. Venegas fled San Jorge and was killed shortly after.
 
Revolutionary general and son of Ángel Lenoci, [[Enciclopedia General del Anáhuac#Anahuense Revolution (1910 - 1917)|Santiago Lenoci]] ascended to power with the [[Partido Federal Revolucionario|Partido de la Revolución Popular]]. Following his ascendancy and a sense of ''defeat'' in the populace, revolutionary generals usually ruled the nation, a period where state power became more centralized and revolutionary reforms implemented, bringing the military under control of a "civilian" government. A few months later, Lenoci himself was ousted by a Senoran triumvirate led by [[Enciclopedia General del Anáhuac#Rugidoense Revolution (1910 - 1917)|Jorge Olguín Marcor]], [[Enciclopedia General del Anáhuac#Anahuense Revolution (1910 - 1917)|Ignacio L. Dueñas]] and [[Enciclopedia General del Anáhuac#Anahuense Revolution (1910 - 1917)|Martín Falcón]]. Lenoci was executed shortly thereafter, closing the theater of the Anahuacan Revolution.
 
=== Political Crisis (1920-1968) ===
 
''Main article: [[Anahuacan Political Crisis]]''
[[File:Bogotazo.jpg|270px|thumb|left|Tram in flames in the immediate aftermath after the murder of Avelino Montes Gaitán.]]
 
The first quarter-century of the post-revolutionary period (1920–1950) was characterized by Senoran revolutionary generals serving as Presidents of Anáhuac, including [[Enciclopedia General del Anáhuac#Anahuense Revolution (1910 - 1917)|Ignacio L. Dueñas]](1918-1922), [[Enciclopedia General del Anáhuac#Anahuense Revolution (1910 - 1917)|Martín Falcón]] (1922-1928), [[Enciclopedia General del Anáhuac#Political Crisis in Anáhuac (1918 - 1968)|Abelardo Portes Gil]] (1928–34), [[Enciclopedia General del Anáhuac#Political Crisis in Anáhuac (1918 - 1968)|Zenón Barrios Almazán]] (1934–1937), [[Enciclopedia General del Anáhuac#Political Crisis in Anáhuac (1918 - 1968)|Luján Esparza]] (1937-1940), [[Enciclopedia General del Anáhuac#Political Crisis in Anáhuac (1918 - 1968)|Videl de la García]] (1940–1946) and [[Enciclopedia General del Anáhuac#Political Crisis in Anáhuac (1918 - 1968)|Ludovico Ledesma]] (1946-1952).  Polarization between the left and right became more apparent in the late 20s, after Dueñas was assasinated in 1928, while attempting to run for presidency. Following this, a convoluted election that resulted in former revolutionary general Martín Falcón took charge under the now reformed PNR and the legacy of peasant leaders [[Enciclopedia General del Anáhuac#Anahuense Revolution (1910 - 1917)|Alberto Fernández]] and [[Enciclopedia General del Anáhuac#Anahuense Revolution (1910 - 1917)|Doroteo Pizarro]] continued through their groups becoming the first modern left-wing guerrillas. His period is better known as the [[Falconazo]]. Soon after 1940’s, Anáhuac achieved some degree of political stability, which was interrupted by two local scale conflict that took place between the late 1940s and the early 1960s, known as ''[[La Violencia]]'' ("The Violence") and ''[[El Temblor]]'' ("The Quake") threatned to provoke a major conflict once again.
 
In 1953, the Federal Army assassinated [[Enciclopedia General del Anáhuac#Political Crisis in Anáhuac (1918 - 1968)|Yvonne Fernández]], leader of the [[Ejército de Liberación del Norte]] during a guerrilla ambush in Sabana. The left-wing group responded with the assassination of PNR presidential candidate [[Enciclopedia General del Anáhuac#Political Crisis in Anáhuac (1918 - 1968)|Avelino Montes Gaitán]] on 9 April 1954. The subsequent riots, and further killings of politicians, make the polarization between left and right impossible to ignore to the Anahuanse society.
 
After 1952, the election of [[Enciclopedia General del Anáhuac#Political Crisis in Anáhuac (1918 - 1968)|Oscar Vela Cantú]], the first civilian president in the post-revolutionary period, Anáhuac embarked on an aggressive program of economic development, known as “''[[El Milagro de Anáhuac]]''” (The Miracle of Anáhuac), which was characterized by rapid industrialization, modernization, urbanization, and the increase of inequality between urban and rural areas. Despite the progress in certain sectors, many social and political problems continued, when organizations such as the [[Sindicato Nacional de Trabajadores de Anáhuac]] (English:''National Workers Syndicate of Anáhuac'') and the [[Frente Gildardo Pagaza para la Liberación Nacional]] (English: ''Gildardo Pagaza Front of National Liberation'') were formed. Instability further escalated with the presidency term extension revision, that extended the term of the President and Prime Minister from 6 to 8 years.
 
After the PNR lost for the first time against the newly formed [[Anahuense Democratic Union]] (ADU) [[Susete Hernández Niño]] as candidate, the [[1962 Anahuense general elections|1962 election]] were called by the left as a massive fraud against the nation’s principles. Opposition to the Hernandez Niño government was strong on the leftist side and eventually, culminated with the [[1967 Student Movement of Anáhuac]]. In the political spectrum meanwhile, most of guerrillas and communist associations rearose following transparency laws. The railway syndicate led by [[Hectór Barrón]] and the steel foundries syndicate led by [[Emilio Bustos Nieto]] eventually aligned themselves with the Sindicato Nacional de Trabajadores and FGPLN.
 
=== Anahuense Civil War (1968 – 1972) ===
 
''Main Article: [[Anahuense Civil War]]''
 
''Further Information: [[Proceso de Reorganización Nacional]]''
 
Deeming the current situation as unstable, a coup d'état on May 5, 1968 brought the [[Proceso de Reorganización Nacional]] to power. It brought to the table of the government a mix between singuralist and socialist ideals. The purpose of this new military-civilian led junta was to stop a revolutionary movement already underway in response to the convoluted 1962 election. Nevertheless, the oligarchy opposed most of reforms and called for the dissolution of the Congress and its two main chambers: the Senate and the Chamber of Deputies. The deposed president was escorted to Isla Roca Roja as a political prisioner. As the pressure from the oligarchy expanded on the junta on controlling the political polarization. In the meantime, the guerrilla movement was spreading to all sectors of the Anahuacan society, being fomented by the recently formed Gobierno Provisional en la Roca Roja (coloquially known as ''Provisionales'' or Loyalists). Opposing the repression and fanatical ideals of the military heads, several centrist guerrillas, namely the [[Movimiento Unión y Fuerza|Union y Fuerza Movement]] began a rebellion across the nation.
 
[[File:Armed Warriors.jpg|thumb|right|Guerrilleros from the Union y Fuerza loyalist faction celebrating the end of the civil war.]]
 
As the military government began to expand its violence towards its citizens, not only through death squads but also through the military, any group of citizens that attempted to provide any form of support whether physically or verbally ran the risk of death. Even so, many still chose to participate and support Hernández Niño. But the violence was not limited to just activists but also to anyone who promoted ideas that "questioned official policy" were tacitly assumed to be subversive against the government. A marginalized pro-democracy group that metamorphosed into a guerilla force that would end up confronting these government forces manifested itself in campesinos or peasants. Many of these insurgents joined collective action campaigns for material gain; however, in the post-war period, many peasants cited reasons other than material benefits in their decision to join the fight.
 
Open warfare officially began on August of the same year, when the Campaña de Liberación was adopted by the ''Proceso'' military. Consisting on mounting an offensive to circle and eventually destroy the government in Los Canas, the ensueing battle scared away most of the ''Proceso'' Navy and Army. After the battle, the "[[Campaña Ofensiva N° 4510]]" marked the beginning of the Anahuacan Civil War, which lasted from August 5, 1968 to September 19, 1972.
 
Five days after the [[Siege of San Jorge Xayacatlán|siege of San Jorge]] was over, in the grounds of the Santa Elisa Autonomous University, reestablished president Susete Hernández, UyF commander Crescencio and ''Proceso'' representative, Carlos Labarthe negotiated a peace agreement with assistance of selected members of the AWA assessors. After the agreement was signed, the president proceeded to embrace Labarthe, in an act now known as ''Abrazo de la Paz'', an act still controversial to these days given the context and numerous conspiracies in the Westernism branch of politics. Several months later than planned, on February 3, 1973, the definitive and official end of the armed conflict was officially celebrated in silence under the presidency of former general Luis Carlos Arreola.
 
 
Nevertheless, even after the signing of the peace agreement, low-scale engaging and isolated combats against Proceso remnants lasted until 1974-75, especially in the states of Córdoba, Senora and Autlán as part of the cleansing of ex-junta cells. In the immediate aftermath of the peace, the graudal loss of troops from the Armed Forces took place to reduce tensions and the possibility of another coup. Despite AWA statements that former ''Proceso'' generals would not be prosecuted, national organizations established the Justicia organization, demanding trial for all captured members of the PRN for crimes against humanity. Violating AWA terms, the Comisión Nacional para el Juicio a la Junta was established in 1971, with the long awaited trial against the leaders of the military junta taking place two years later.
 
=== Contemporary Anáhuac (1972 - present) ===
[[File:Andres Manuel Lopez Obrador.jpg|220px|thumb|left|[[Moctezuma Ortega]] and his opposition coalition, the ''[[Coalición de la Noble Izquierda]]'' won the [[2010 Anahuense general elections|2010 general election]], ending left-wing stigma and the centrist rule.]]
 
A period of reconstruction and reforms followed the "''Década Perdida''" that began in 1972 and lasted until the early 1990s. From 1978 until 2002, Anahuaenses favoured the [[Alianza Republicana|Republican Alliance]] (RA) party, voting in RA parties (the PFI, the PSDA and a refounded UDA in 1994) presidents in every election ([[Enciclopedia General del Anáhuac#Anahuense Civil War (1968 - 1972)|Luis Carlos Arreola]], [[Enciclopedia General del Anáhuac#Contemporary Anáhuac (1973 - present)|Emilio Torres]], [[Enciclopedia General del Anáhuac#Contemporary Anáhuac (1973 - present)|Sergio Kurosawa]], [[Enciclopedia General del Anáhuac#Contemporary Anáhuac (1973 - present)|Tomás Treviño]] and [[Enciclopedia General del Anáhuac#Contemporary Anáhuac (1973 - present)|Samara Mireles]]) until 2010. The stigmatization of the left got worse after the [[1988 Siege of Senora]], in which the first members of the [[Movimiento por el Anáhuac Libre]] who aligned themselves with the long gone ''Proceso'' declared war on the state. Such events and that mainstream parties of the country exhausted their chances entering the 2000s, led to the creation of the [[Coalición de la Noble Izquierda]]. After winning governorships and seats in the Chamber of Deputies and the Senate, the  [[2010 Anahuense general elections]] led to the election of the [[Enciclopedia General del Anáhuac#Contemporary Gran Rugido (1973 - present)|Moctezuma Ortega]], becoming the first left-wing president. After losing some lower house seats in the [[2014 Anahuense legislative elections|midterm elections]], the Coalición de la Noble Izquierda would retain majority, but Ortega failed to secure the two-thirds congressional supermajority. The Republican Alliance would retake the presidency and a sizeable majority in the Congress and Senate in the [[2018 Anahuense general elections]] with UDR candidate [[Enciclopedia General del Anáhuac#Contemporary Anáhuac (1973 - present)|Matías Torres]] and former prime minsiter [[Enciclopedia General del Anáhuac#Contemporary Anáhuac (1973 - present)|Elisa Sánchez Cordero]].
 
Anáhuac has contended with the sporadic guerrilla uprisings, a rising narcotrafficking, and semi-stagnant economy. Many state-owned industrial enterprises were privatized starting in the early 1980s, with neoliberal reforms and rebuilding, but other state owned companies remain and persist to this day. Following recessions and negative incomes since 2017, the state-owned company [[PDASA|Petróleos de Anáhuac]] is now in the verge of privatization. with exploration licenses being issued. The nation has suprisingly showed modest progress in the struggle to defend human rights and civilian rights, being one of the most friendliest places in Olivacia despite its adverse weather and remnants of the political polarization that once destroyed the nation.


== Geography ==
== Geography ==
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=== Government ===
=== Government ===
''Main article: [[Federal government of Anáhuac]].''
''Main article: [[Federal government of Anáhuac]]''
 
''See also: [[List of heads of state of Anahuac]]''


[[File:Enrique Peña Nieto (34197959974).jpg|left|thumb|President of the Federal Republic of Anáhuac, Matías L. Torres.]]
[[File:Enrique Peña Nieto (34197959974).jpg|left|thumb|President of the Federal Republic of Anáhuac, Matías L. Torres.]]
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''See also: [[List of political parties of Anáhuac]]''
''See also: [[List of political parties of Anáhuac]]''


Three parties have historically been the dominant parties in Rugidoense politics: the [[Anahuense Democratic Union|Union Democratica Anahuense]] (UDA), a catch-all party that was founded in 1925 to unite the centrists that were nearly killed after the [[Anahuense Revolution]]; the [[Partido Federal Institucional|Federal Instituional Party]] (PFI), a conservative party founded in 1919 and which has currently shifted to a less extreme right and held the nation's hegemony until 1954 and the [[Frente Sindicalista de Anáhuac]] (FSA), a left-wing party, Founded in 2006 as the succesor of the guerrillas from the times of the civil war.
Three parties have historically been the dominant parties in Anahuense politics: the [[Federal Institutional Party|Federal Institutional Party]] (PIF), a catch-all party that was founded in 1925 to unite the centrists that were nearly killed after the [[Anahuense Revolution]]; the [[Anahuense Democratic Union|National Democratic Union]] (UDN), a conservative party founded in 1919 and which has currently shifted to a less extreme right and held the nation's hegemony until 1954 and [[National Reconciliation Movement|Recona]] , a left-wing party, founded in 2006 as the succesor of the guerrillas from the times of the civil war.


While new parties usually emerge locally, the nation has always contended with two coalitions: the center, center-right [[Alianza Republicana]] and the leftist [[Coalición de la Nueva Izquierda]]. Both coalitions has always contested the presidency, governorships and municipalities since the early 1980s.
While new parties usually emerge locally, the nation has always contended with two coalitions: the center-right [[Republican Alliance]] and the leftist [[Noble Left Coalition]]. Both coalitions has always contested the presidency, governorships and municipalities since the early 1980s.


=== Foreign relations ===
=== Foreign relations ===
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The Anahuacan military "provides a unique example of a military leadership's transforming itself into a civilian political elite, simultaneously transferring the basis of power from the army to a civilian state." A reformation was brought about by revolutionary generals in the 1930s and 1980s, following the demise of the Federal Army following its complete defeat during the decade-long [[Anahuense Revolution]] and the [[Anahuense Civil War]].
The Anahuacan military "provides a unique example of a military leadership's transforming itself into a civilian political elite, simultaneously transferring the basis of power from the army to a civilian state." A reformation was brought about by revolutionary generals in the 1930s and 1980s, following the demise of the Federal Army following its complete defeat during the decade-long [[Anahuense Revolution]] and the [[Anahuense Civil War]].


[[File:Elements of the GRFAF marching on September 19, 2016.jpg|250px|thumb|right|Female memebers of the GRFAF marching on September 19, 2016. Note the [[ARX-5 Xiuhcoatl]].]]
[[File:Elements of the GRFAF marching on September 19, 2016.jpg|250px|thumb|right|Female memebers of the Federal Forces marching on September 19, 2016. Note the [[ARX-5 Xiuhcoatl]].]]


The Anahuacan Federal Armed Forces is divided in two branches: the [[Anahuaca Federal Army]] (which includes the [[Anahuacan Air Force]]), and the [[Armada de Anahuac]]. Anáhuac, thorught most of its military history has been supplied by nations such as [[Riamo]], [[Vultesia]] and [[Hoterallia]]. Nowadays, the Army has been steadily modernising to become competitive with the armies of other Olivacian countries and have also taken certain steps to decrease spending and dependency on foreign equipment in order to become more autonomous such as the domestic production of the ARX-05 Xiuhocatl rifle designed in Anáhuac and the commitment to researching, designing and manufacturing domestic military systems such as military electronics and body armor. The Anahuaca Armed Forces have maintained significant infrastructure, including facilities for design, research, and testing of weapons, vehicles, aircraft, naval vessels, defense systems and electronics; military industry manufacturing centers for building such systems, and advanced naval dockyards that build heavy military vessels and advanced missile technologies.
The Anahuacan Federal Armed Forces is divided in two branches: the [[Anahuaca Federal Army]] (which includes the [[Anahuacan Air Force]]), and the [[Armada de Anahuac]]. Anáhuac, thorught most of its military history has been supplied by nations such as [[Riamo]], [[Vultesia]] and [[Hoterallia]]. Nowadays, the Army has been steadily modernising to become competitive with the armies of other Olivacian countries and have also taken certain steps to decrease spending and dependency on foreign equipment in order to become more autonomous such as the domestic production of the ARX-05 Xiuhocatl rifle designed in Anáhuac and the commitment to researching, designing and manufacturing domestic military systems such as military electronics and body armor. The Anahuaca Armed Forces have maintained significant infrastructure, including facilities for design, research, and testing of weapons, vehicles, aircraft, naval vessels, defense systems and electronics; military industry manufacturing centers for building such systems, and advanced naval dockyards that build heavy military vessels and advanced missile technologies.
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Among the achievements is a significant increase in access to piped water supply in urban areas (96.4%) as well as in rural areas (69.4%) as of 2018. Other achievements include the existence of a functioning national system to finance water and sanitation infrastructure with a [[Comisión Nacional del Agua|National Water Commission]] as its apex institution. The recent [[2021 Anahuacan drought]] has exposed a new need for water and fears of scarcity have become an issue in essential parts of the [[Jilachi Desert]]. The solution for the government has required a extensive and consistent fluency of {{wp|Cloud seeding|cloud seeding}}  alongside relief from Vultesian engieneers.
Among the achievements is a significant increase in access to piped water supply in urban areas (96.4%) as well as in rural areas (69.4%) as of 2018. Other achievements include the existence of a functioning national system to finance water and sanitation infrastructure with a [[Comisión Nacional del Agua|National Water Commission]] as its apex institution. The recent [[2021 Anahuacan drought]] has exposed a new need for water and fears of scarcity have become an issue in essential parts of the [[Jilachi Desert]]. The solution for the government has required a extensive and consistent fluency of {{wp|Cloud seeding|cloud seeding}}  alongside relief from Vultesian engieneers.


Challenges that the CNA faces include water scarcity in the southern and central parts of the country; inadequate water service quality (drinking water quality; 11% of Rugidoense receiving water only intermittently as of 2014); poor technical and commercial efficiency of most utilities (with an average level of non-revenue water of 43.2% in 2010); increasing the national percentage of fully sanitized water which at 57%, is considered to not be enough, as the country's theoretically available percentage of water per capita is 60% lower than it was 60 years ago; and the improvement of adequate access in rural areas. In addition to on-going investments to expand access, the government has embarked on a large investment program to improve wastewater treatment.
Challenges that the CNA faces include water scarcity in the southern and central parts of the country; inadequate water service quality (drinking water quality; 11% of Anahuense receiving water only intermittently as of 2014); poor technical and commercial efficiency of most utilities (with an average level of non-revenue water of 43.2% in 2010); increasing the national percentage of fully sanitized water which at 57%, is considered to not be enough, as the country's theoretically available percentage of water per capita is 60% lower than it was 60 years ago; and the improvement of adequate access in rural areas. In addition to on-going investments to expand access, the government has embarked on a large investment program to improve wastewater treatment.


== Demographics ==
== Demographics ==
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Even though Anáhuac is a very ethnically diverse country, research about ethnicity has largely been a forgotten field, in consequence of the post-revolutionary efforts of Anáhuac's government to unify all non-indigenous Anahuenses under a single ethnic identity (that of the "{{wp|Mestizo|Mestizos}}"). As a result, since 1930 the only explicit ethnic classification that has been included in modern censuses has been that of "Indigenous peoples". Even then, across the years the government has used different criteria to count Indigenous peoples, with each of them returning considerably different numbers ranging from 6.1% to 23% of the country's population.  
Even though Anáhuac is a very ethnically diverse country, research about ethnicity has largely been a forgotten field, in consequence of the post-revolutionary efforts of Anáhuac's government to unify all non-indigenous Anahuenses under a single ethnic identity (that of the "{{wp|Mestizo|Mestizos}}"). As a result, since 1930 the only explicit ethnic classification that has been included in modern censuses has been that of "Indigenous peoples". Even then, across the years the government has used different criteria to count Indigenous peoples, with each of them returning considerably different numbers ranging from 6.1% to 23% of the country's population.  


It is not until very recently that the government began conducting surveys that consider other ethnic groups that live in the country such as Thuandian-Rugidoenses who amount to .5% of the population or White Rugidoenses who amount to 47% of Mexico's population (with the criteria being based on appearance rather than on self-declared ancestry). Less numerous groups in Rugidoenses such as Astariaxians and Meredonians are also accounted for, with numbers of around <0.5-2% each.
It is not until very recently that the government began conducting surveys that consider other ethnic groups that live in the country such as Thuandian-Anahuenses who amount to .5% of the population or White Anahuenses who amount to 47% of Mexico's population (with the criteria being based on appearance rather than on self-declared ancestry). Less numerous groups in Anahuenses such as Astariaxians and Meredonians are also accounted for, with numbers of around <0.5-2% each.


As of 2017, it is estimated that 1.1 million foreigners have settled in the country. Many migrants come from [[Gavrilia]] (60,000), making Anáhuac one of the top destination for Gavrilian citizens abroad. The second largest group comes from neighboring ally [[Hoterallia]] (54,500), followed by [[Riamo]] (27,600). Other major sources of migration are fellow Eastern nations, which include [[Vultesia]] (20,600), [[Zhiguryia]] (19,200) and [[Freice]] (1,100). Historically, Hoterallian and Gavrilian diasporas and Vultesian-born worker migration have left a notorious impact in the country's culture, particularly in its cuisine and traditional music.  
As of 2017, it is estimated that 1.1 million foreigners have settled in the country. Many migrants come from [[Gavrilia]] (60,000), making Anáhuac one of the top destination for Gavrilian citizens abroad. The second largest group comes from neighboring ally [[Hoterallia]] (54,500), followed by [[Riamo]] (27,600). Other major sources of migration are fellow Eastern nations, which include [[Vultesia]] (20,600), [[Zhiguryia]] (19,200) and [[Freice]] (1,100). Historically, Hoterallian and Gavrilian diasporas and Vultesian-born worker migration have left a notorious impact in the country's culture, particularly in its cuisine and traditional music.  
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=== Ethnicity and race ===
=== Ethnicity and race ===
Regardless of ethnicity, most Rugidoenses are united under the same national identity. This is the product of an ideology strongly promoted by Rugidoense academics such as [[Ramón Sucre]] and [[Miguel Ángel]] known as {{wp|Mestizo|''mestizaje''}}, whose goal was that of Anáhuac becoming a racially and culturally homogeneous country. The ideology's influence was reflected in the national censuses of 1921 and 1930: in the former, which was Gran Rugido’s first-ever national census that considered race, approximately 60% of Gran Rugido's population identified as Mestizos, and in the latter, the government declared that all Rugidoenses were now Mestizos, for which racial classifications would be dropped in favor of language-based ones in future censuses.  
Regardless of ethnicity, most Anahuenses are united under the same national identity. This is the product of an ideology strongly promoted by Anahuense academics such as [[Ramón Sucre]] and [[Miguel Ángel]] known as {{wp|Mestizo|''mestizaje''}}, whose goal was that of Anáhuac becoming a racially and culturally homogeneous country. The ideology's influence was reflected in the national censuses of 1921 and 1930: in the former, which was Gran Rugido’s first-ever national census that considered race, approximately 60% of Gran Rugido's population identified as Mestizos, and in the latter, the government declared that all Anahuenses were now Mestizos, for which racial classifications would be dropped in favor of language-based ones in future censuses.  


In recent times, historians and academics have claimed that said results are not accurate, as in its efforts to homogenize the nation, the government inflated the Mestizo label's percentage by classifying a good number of people as such regardless of whether they were of actual mixed ancestry or not, pointing out that an alteration so drastic of population trends compared to earlier censuses is not possible and that the frequency of marriages between people of different ancestries in colonial and early independent Anáhuac was low. It is also observed that when asked directly about their ethno-racial identification, many Rugidoenses nowadays do not identify as Mestizos, would not agree to be labeled as such, and that "static" ethnoracial labels such as "White" or "Indian" are far more prominent in contemporary society than the "Mestizo" one is, whose use is mostly limited to intellectual circles, a result of the label's constantly changing and subjective definition.
In recent times, historians and academics have claimed that said results are not accurate, as in its efforts to homogenize the nation, the government inflated the Mestizo label's percentage by classifying a good number of people as such regardless of whether they were of actual mixed ancestry or not, pointing out that an alteration so drastic of population trends compared to earlier censuses is not possible and that the frequency of marriages between people of different ancestries in colonial and early independent Anáhuac was low. It is also observed that when asked directly about their ethno-racial identification, many Anahuenses nowadays do not identify as Mestizos, would not agree to be labeled as such, and that "static" ethnoracial labels such as "White" or "Indian" are far more prominent in contemporary society than the "Mestizo" one is, whose use is mostly limited to intellectual circles, a result of the label's constantly changing and subjective definition.


The total percentage of Anáhuac's [[Indigenous people of Anáhuac|indigenous peoples]] tends to vary depending on the criteria used by the government in its censuses: if the ability to speak an indigenous language is used as the criterion to define a person as indigenous, it is 6.1%, if racial self-identification is used, it is 14.9% and if people who consider themselves part indigenous are also included, it amounts to 23%. Nonetheless, all the censuses conclude that the majority of Anáhuac's indigenous population is concentrated in rural or remote areas of the center and eastern with the highest percentages being found in [[Tectetán]] (59% of the population), [[Senora]] (48%), [[Xayacatlán]] (39%), [[Huasteca]] (28%), and [[Lujambio]] (27%).
The total percentage of Anáhuac's [[Indigenous people of Anáhuac|indigenous peoples]] tends to vary depending on the criteria used by the government in its censuses: if the ability to speak an indigenous language is used as the criterion to define a person as indigenous, it is 6.1%, if racial self-identification is used, it is 14.9% and if people who consider themselves part indigenous are also included, it amounts to 23%. Nonetheless, all the censuses conclude that the majority of Anáhuac's indigenous population is concentrated in rural or remote areas of the center and eastern with the highest percentages being found in [[Tectetán]] (59% of the population), [[Senora]] (48%), [[Xayacatlán]] (39%), [[Huasteca]] (28%), and [[Lujambio]] (27%).
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=== Languages ===
=== Languages ===


{{wp|Spanish language|Spanish}} is the de facto national language spoken by most of the population, making Anáhuac one of the world's most populous Hispanophone country. {{wp|Mexican Spanish|Anahuense Spanish}} refers to the varieties of the language spoken in the country, which differ from one region to another in sound, structure, and vocabulary. In general, Rugidoense Spanish does not make any phonetic distinction among the letters s and z, as well as c when preceding the vowels ''e'' and ''i'', as opposed to Canterian. The letters ''b'' and ''v'' have the same pronunciation as well. Furthermore, the usage of ''vos'', the second person singular pronoun, found in several varieties, is replaced by ''tú''; whereas ''vosotros'', the second person plural pronoun, fell out of use and was effectively replaced by ''ustedes''. In written form, the Canter Academy serves as the primary guideline for spelling, except for words of Olivandian origin that retain their original phonology such as ''cenzontle'' instead of ''sinzontle''. Words of foreign origin also maintain their original spelling such as "whisky" and "film", as opposed to ''güisqui'' and ''filme''. The letter ''x'' is distinctly used in Rugidoense Spanish, where it may be pronounced as [ks] (as in oxígeno or taxi); as [ʃ], particularly in Olivandian words (e.g., mixiote, Xola and uxmal); and as the voiceless velar fricative [x].
{{wp|Spanish language|Spanish}} is the de facto national language spoken by most of the population, making Anáhuac one of the world's most populous Hispanophone country. {{wp|Mexican Spanish|Anahuense Spanish}} refers to the varieties of the language spoken in the country, which differ from one region to another in sound, structure, and vocabulary. In general, Anahuense Spanish does not make any phonetic distinction among the letters s and z, as well as c when preceding the vowels ''e'' and ''i'', as opposed to Canterian. The letters ''b'' and ''v'' have the same pronunciation as well. Furthermore, the usage of ''vos'', the second person singular pronoun, found in several varieties, is replaced by ''tú''; whereas ''vosotros'', the second person plural pronoun, fell out of use and was effectively replaced by ''ustedes''. In written form, the Canter Academy serves as the primary guideline for spelling, except for words of Olivandian origin that retain their original phonology such as ''cenzontle'' instead of ''sinzontle''. Words of foreign origin also maintain their original spelling such as "whisky" and "film", as opposed to ''güisqui'' and ''filme''. The letter ''x'' is distinctly used in Anahuense Spanish, where it may be pronounced as [ks] (as in oxígeno or taxi); as [ʃ], particularly in Olivandian words (e.g., mixiote, Xola and uxmal); and as the voiceless velar fricative [x].


The federal government officially recognizes [[Languages of Anáhuac|thirty-two linguistic groups and 182 varieties of indigenous languages]]. It is estimated that around 8.3 million citizens speak these languages, with {{wp|Nahuatl|Xalieca}} being the most widely spoken by more than 1.7 million, followed by {{wp|Yucatec Maya language|Tarascan}} used daily by nearly 850,000 people. {{wp|Tzeltal language|Tzeltal}} and {{wp|Tzotzil language|Tzotzil}}, two other Tarascan languages, are spoken by around half a million people each, primarily in the southern west part of Tectetán. {{wp|Mixtec language|Teonul}} and {{wp|Zapotec languages|Nigixio}}, with an estimated 500,000 native speakers each, are two other prominent language groups.  
The federal government officially recognizes [[Languages of Anáhuac|thirty-two linguistic groups and 182 varieties of indigenous languages]]. It is estimated that around 8.3 million citizens speak these languages, with {{wp|Nahuatl|Xalieca}} being the most widely spoken by more than 1.7 million, followed by {{wp|Yucatec Maya language|Tarascan}} used daily by nearly 850,000 people. {{wp|Tzeltal language|Tzeltal}} and {{wp|Tzotzil language|Tzotzil}}, two other Tarascan languages, are spoken by around half a million people each, primarily in the southern west part of Tectetán. {{wp|Mixtec language|Teonul}} and {{wp|Zapotec languages|Nigixio}}, with an estimated 500,000 native speakers each, are two other prominent language groups.  


Aside from indigenous languages, there are several minority languages spoken in Anáhuac due to international migration such as Vultesian by the Idjota minority that settled in Anáhuac thought the nineteen-eighties. {{wp|English language|English}} is the most taught foreign language in Anáhuac. It is estimated that nearly 10.4 million, or around a fifth of the population, study the language through public schools, private institutions, or self-access channels. However, a high level of English proficiency is limited to only 5% of the population. Moreover, {{wp|Japanese language|Hoterallian}} is the second most widely taught foreign language, as every year between 100,000 and 70,000 Rugidoense students enroll in language courses, while [[Freicians#Language|Freician]] is the third most taught language in Anáhuac.
Aside from indigenous languages, there are several minority languages spoken in Anáhuac due to international migration such as Vultesian by the Idjota minority that settled in Anáhuac thought the nineteen-eighties. {{wp|English language|English}} is the most taught foreign language in Anáhuac. It is estimated that nearly 10.4 million, or around a fifth of the population, study the language through public schools, private institutions, or self-access channels. However, a high level of English proficiency is limited to only 5% of the population. Moreover, {{wp|Japanese language|Hoterallian}} is the second most widely taught foreign language, as every year between 100,000 and 70,000 Anahuense students enroll in language courses, while [[Freicians#Language|Freician]] is the third most taught language in Anáhuac.


=== Urban areas ===
=== Urban areas ===
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During the ''Reconstrucción'' and ever since, Anahuac has entered a transitional stage of health of its population and some indicators such as mortality patterns are identical to those found in highly developed. Anáhuac's medical infrastructure is highly rated for the most part and is usually excellent in major cities, but rural and remote communities still lack equipment for advanced medical procedures, forcing patients in those locations to travel to the closest urban areas to get specialized medical care. Programs such as the Doctor Vagón or the Salud Digna have managed to temporarily brough the urban infrastructure to these rural and remote communities.
During the ''Reconstrucción'' and ever since, Anahuac has entered a transitional stage of health of its population and some indicators such as mortality patterns are identical to those found in highly developed. Anáhuac's medical infrastructure is highly rated for the most part and is usually excellent in major cities, but rural and remote communities still lack equipment for advanced medical procedures, forcing patients in those locations to travel to the closest urban areas to get specialized medical care. Programs such as the Doctor Vagón or the Salud Digna have managed to temporarily brough the urban infrastructure to these rural and remote communities.


State-funded institutions such as [[Rugidoense Social Security Institute]] (IRSS) and the [[Rugidoense Institute for Social Security and Services for State Workers]] (IRSSSTE) play a major role in health and social security. Private health services are also very important and account for 13% of all medical units in the country. Medical training is done mostly at public universities with many specializations done in vocational or internship settings.
State-funded institutions such as [[Anahuense Social Security Institute]] (IRSS) and the [[Anahuense Institute for Social Security and Services for State Workers]] (IRSSSTE) play a major role in health and social security. Private health services are also very important and account for 13% of all medical units in the country. Medical training is done mostly at public universities with many specializations done in vocational or internship settings.


As part of the undeclared [[Rugidoense War on Drugs]], the government’s ''Nuevo Enfoque'', focused on making drug-related healthcare a basic right to every citizen in the country. Anáhuac’s rehabilitation and reinsertion program (''Rompiendo Bien'') have been praised due to high successes at large and help to former addicts to make a honest life without returning to crime or drug usage.
As part of the undeclared [[Anahuense War on Drugs]], the government’s ''Nuevo Enfoque'', focused on making drug-related healthcare a basic right to every citizen in the country. Anáhuac’s rehabilitation and reinsertion program (''Rompiendo Bien'') have been praised due to high successes at large and help to former addicts to make a honest life without returning to crime or drug usage.


[[File:Biblioteca Central CU.jpg|150px|thumb|right|Central Library of the National Autonomous University of Anahuac]]
[[File:Biblioteca Central CU.jpg|150px|thumb|right|Central Library of the National Autonomous University of Anahuac]]
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''Main Article: [[Culture of Anáhuac]] ''
''Main Article: [[Culture of Anáhuac]] ''


Anahuense culture reflects the complexity of the country's history through the blending of indigenous cultures and the culture of mainland Canteria, imparted during the nearly 300-year colonial rule of Anáhuac. Exogenous cultural elements have been incorporated into Rugidoense culture as time has passed.
Anahuense culture reflects the complexity of the country's history through the blending of indigenous cultures and the culture of mainland Canteria, imparted during the nearly 300-year colonial rule of Anáhuac. Exogenous cultural elements have been incorporated into Anahuense culture as time has passed.


[[File:Flores silvestres - diseño textil amuzgo (Xochistlahuaca, Guerrero).jpg|250px|thumb|right|Textile design of wild flowers seen in a market in Zoquipan, Xayacatlán]]
[[File:Flores silvestres - diseño textil amuzgo (Xochistlahuaca, Guerrero).jpg|250px|thumb|right|Textile design of wild flowers seen in a market in Zoquipan, Xayacatlán]]
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The [[Lenociato]] era, in the last quarter of the XIX century and the first decade of the XX Century, was marked by economic progress and relative peace. After nearly sixty years of civil unrest, political instability and a sense of death, Anáhuac saw a redevelopment of philosophy and the arts, promoted by the administration following the [[Anahuacan Revolution]] and the [[Anahuense Civil War|Civil War]] respectively.
The [[Lenociato]] era, in the last quarter of the XIX century and the first decade of the XX Century, was marked by economic progress and relative peace. After nearly sixty years of civil unrest, political instability and a sense of death, Anáhuac saw a redevelopment of philosophy and the arts, promoted by the administration following the [[Anahuacan Revolution]] and the [[Anahuense Civil War|Civil War]] respectively.


Since those times, cultural identity has had its foundation in the mestizaje, of which the indigenous (i.e., Olivandian) element is the core. Considering the various ethnicities that formed the Rugidoense people, [[Miguel Ángel]] in his book, ''[[The Unification of the Rugidoense Race|La Unificación de la Raza Rugidoense]]'' (The Unification of the Rugidoense Race) (1925) defined Anáhuac to be the melting pot of all races (thus extending the definition of the mestizo) not only biologically but culturally as well. Other Anahuacan intellectuals grappled with the idea of ''Lo Rugidoense'', which seeks "to discover the national ethos of Rugidoense culture.
Since those times, cultural identity has had its foundation in the mestizaje, of which the indigenous (i.e., Olivandian) element is the core. Considering the various ethnicities that formed the Anahuense people, [[Miguel Ángel]] in his book, ''[[The Unification of the Anahuense Race|La Unificación de la Raza Anahuense]]'' (The Unification of the Anahuense Race) (1925) defined Anáhuac to be the melting pot of all races (thus extending the definition of the mestizo) not only biologically but culturally as well. Other Anahuacan intellectuals grappled with the idea of ''Lo Anahuense'', which seeks "to discover the national ethos of Anahuense culture.


=== Painting ===
=== Painting ===
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''Main article: [[Art of Anáhuac]]''
''Main article: [[Art of Anáhuac]]''


Painting has been the oldest art and method of expression in Anáhuac. Cave paintings in Rugidoense territory is about 7500 – 7000 years old and has been found in the [[Steppes of Laura]] or in the [[Valle de la Calma]]. Pre-Canterian Anáhuac is present in buildings and caves, in Xalieca codices, in ceramics, in garments, etc.; examples of this are the Tarascan mural paintings of [[Xlapak]], or those of [[Chalco]] and [[Itzatlán]].  
Painting has been the oldest art and method of expression in Anáhuac. Cave paintings in Anahuense territory is about 7500 – 7000 years old and has been found in the [[Steppes of Laura]] or in the [[Valle de la Calma]]. Pre-Canterian Anáhuac is present in buildings and caves, in Xalieca codices, in ceramics, in garments, etc.; examples of this are the Tarascan mural paintings of [[Xlapak]], or those of [[Chalco]] and [[Itzatlán]].  


[[File:Frida Kahlo 1932.jpg|150px|thumb|right|Maya Nieto in 1932]]
[[File:Frida Kahlo 1932.jpg|150px|thumb|right|Maya Nieto in 1932]]


Mural painting with religious themes had an important blossoming during the 16th century. Most art in the colonial era was religious but starting in the late seventeenth century and most prominently in the eighteenth century, secular portraits and casta painting appeared. Important painters of the late colonial period were [[Miguel Santos]], [[Francisco Madrigal]] and [[Severiano Cabrera]]. Nineteenth-century painting had a marked romantic influence; landscapes and portraits were the greatest expressions of this era. [[Eugenio Robles Parda]] is one of the most appreciated painters of the historiography of Rugidoense art. Other painters include [[Andrés Parra]], [[Esteban Gutierrez]], [[Porfirio Reyna]] and landscape artist, [[Juan Carlos Obleda]].
Mural painting with religious themes had an important blossoming during the 16th century. Most art in the colonial era was religious but starting in the late seventeenth century and most prominently in the eighteenth century, secular portraits and casta painting appeared. Important painters of the late colonial period were [[Miguel Santos]], [[Francisco Madrigal]] and [[Severiano Cabrera]]. Nineteenth-century painting had a marked romantic influence; landscapes and portraits were the greatest expressions of this era. [[Eugenio Robles Parda]] is one of the most appreciated painters of the historiography of Anahuense art. Other painters include [[Andrés Parra]], [[Esteban Gutierrez]], [[Porfirio Reyna]] and landscape artist, [[Juan Carlos Obleda]].


Rugidoense painting of the 20th century has achieved world renown with figures such as [[Pepe Toño Siqueiros]], [[Alfredo Orozco Ruiz]], [[David Klauser]], [[Maya Nieto]] and [[Donato Renteria]], a generation of idealists who marked the image of modern Anáhuac in the face of strong social and economic criticism. The [[Zaragoza School of Arts]] quickly gained fame and prestige, diffusion of ancestral and modern culture. Freedom of design is observed in relation to the color and texture of the canvases and murals as a period of transition between the 20th century and the 21st century. [[Flavio Cantú Guerrero]] and [[Reinaldo Trujillo]] are also important artists. Some of Renteria’s murals are displayed at the National Palace and the Palace of Fine Arts.
Anahuense painting of the 20th century has achieved world renown with figures such as [[Pepe Toño Siqueiros]], [[Alfredo Orozco Ruiz]], [[David Klauser]], [[Maya Nieto]] and [[Donato Renteria]], a generation of idealists who marked the image of modern Anáhuac in the face of strong social and economic criticism. The [[Zaragoza School of Arts]] quickly gained fame and prestige, diffusion of ancestral and modern culture. Freedom of design is observed in relation to the color and texture of the canvases and murals as a period of transition between the 20th century and the 21st century. [[Flavio Cantú Guerrero]] and [[Reinaldo Trujillo]] are also important artists. Some of Renteria’s murals are displayed at the National Palace and the Palace of Fine Arts.


=== Architecture ===
=== Architecture ===
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[[File:SSA41434.JPG|220px|thumb|left|[[Chalco]], [[Xayacatlán|State of Xayacatlán]]]]
[[File:SSA41434.JPG|220px|thumb|left|[[Chalco]], [[Xayacatlán|State of Xayacatlán]]]]


While it’s a mystery why cultures such as the {{wp|Aztecs|Xalieca}} or the {{wp|Maya civilization|Tarascan}} decided to settle in Rugidoense territory, it has left important archaeological findings of great importance for the explanation of the habitat of primitive man and contemporary man. The Mesolivacian civilizations managed to have great stylistic development and proportion on the human and urban scale, the form was evolving from simplicity to aesthetic complexity; in the north of the country the adobe and stone architecture is manifested, the multifamily housing as we can see in [[Tzintzuntzan]]. Urbanism had a great development in Pre-Canterian cultures, where we can see the magnitude of the cities of [[Chalco]] and [[Anáhuac-Jaltenco]], within the environmentalist urbanism highlight the Tarascan cities to be incorporated into the monumentality of its buildings with the thickness of the savannah and complex networks of roads called ''sakbés''.  
While it’s a mystery why cultures such as the {{wp|Aztecs|Xalieca}} or the {{wp|Maya civilization|Tarascan}} decided to settle in Anahuense territory, it has left important archaeological findings of great importance for the explanation of the habitat of primitive man and contemporary man. The Mesolivacian civilizations managed to have great stylistic development and proportion on the human and urban scale, the form was evolving from simplicity to aesthetic complexity; in the north of the country the adobe and stone architecture is manifested, the multifamily housing as we can see in [[Tzintzuntzan]]. Urbanism had a great development in Pre-Canterian cultures, where we can see the magnitude of the cities of [[Chalco]] and [[Anáhuac-Jaltenco]], within the environmentalist urbanism highlight the Tarascan cities to be incorporated into the monumentality of its buildings with the thickness of the savannah and complex networks of roads called ''sakbés''.  


Canter Colonial architecture is marked by the contrast between the simple, solid construction demanded by the new environment and the Baroque ornamentation. Due to the process of evangelization, when the first monastic temples and monasteries were built, their own models were projected, such as the medicant monasteries, unique in their type in architecture. The interaction between Canterians and natives gave rise to artistic styles such as the so-called tequitqui (from {{wp|Nahuatl|Xalieca}}: worker). Years later the baroque and mannerism were imposed in large cathedrals and civil buildings, while rural areas are built haciendas or stately farms.
Canter Colonial architecture is marked by the contrast between the simple, solid construction demanded by the new environment and the Baroque ornamentation. Due to the process of evangelization, when the first monastic temples and monasteries were built, their own models were projected, such as the medicant monasteries, unique in their type in architecture. The interaction between Canterians and natives gave rise to artistic styles such as the so-called tequitqui (from {{wp|Nahuatl|Xalieca}}: worker). Years later the baroque and mannerism were imposed in large cathedrals and civil buildings, while rural areas are built haciendas or stately farms.
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In the 19th century, the neoclassical movement arose as a response to the objectives of the republican nation, one of its examples are the [[Hospicio Benavides]] where the strict plastic of the classical orders is represented in their architectural elements, new religious buildings also arise, civilian and military that demonstrate the presence of neoclassicism. The art nouveau, and the art deco were styles introduced into the design of the [[Palace of the Fine Arts|Palacio de Bellas Artes]] to mark the identity of the Anahuense with Thismarian, Thuandian and Pre-Canterian symbols.
In the 19th century, the neoclassical movement arose as a response to the objectives of the republican nation, one of its examples are the [[Hospicio Benavides]] where the strict plastic of the classical orders is represented in their architectural elements, new religious buildings also arise, civilian and military that demonstrate the presence of neoclassicism. The art nouveau, and the art deco were styles introduced into the design of the [[Palace of the Fine Arts|Palacio de Bellas Artes]] to mark the identity of the Anahuense with Thismarian, Thuandian and Pre-Canterian symbols.


The development of a Rugidoense modernist architecture was perhaps mostly fully manifested in the mid-1950s construction of the [[Ciudad Universitaria]], the main campus of the [[National Autonomous University of Anahuac]]. Designed by the most prestigious architects of the era, including Emmanuel Saenz and Enrique Ferreira, the buildings feature murals by artists [[Donato Renteria]], [[Alfredo Orozco Ruiz]], and [[Maya Nieto]].
The development of a Anahuense modernist architecture was perhaps mostly fully manifested in the mid-1950s construction of the [[Ciudad Universitaria]], the main campus of the [[National Autonomous University of Anahuac]]. Designed by the most prestigious architects of the era, including Emmanuel Saenz and Enrique Ferreira, the buildings feature murals by artists [[Donato Renteria]], [[Alfredo Orozco Ruiz]], and [[Maya Nieto]].


Anahuense architecture is a cultural phenomenon born of the ideology of nationalist governments of the XXth century, which was shaping the identity image by its colorful and variegated ornamental elements inherited from ancestral cultures, classical and monumental forms and, subsequently, the incorporation of modernism and cutting-edge international trends.
Anahuense architecture is a cultural phenomenon born of the ideology of nationalist governments of the XXth century, which was shaping the identity image by its colorful and variegated ornamental elements inherited from ancestral cultures, classical and monumental forms and, subsequently, the incorporation of modernism and cutting-edge international trends.
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Anahuense literature has its antecedents in Mesolivacia. Poetry had a rich cultural tradition in Pre-Canterian Anáhuac, being divided into two broad categories –popular and religious. Xalieca poetry was often sung, chanted, or spoken with the accompaniment of a drum or a harp. While Jaltenco was the political capital, Acolman was the cultural center; the Xalieca language variation in Acolman was considered the most melodious and refined.  
Anahuense literature has its antecedents in Mesolivacia. Poetry had a rich cultural tradition in Pre-Canterian Anáhuac, being divided into two broad categories –popular and religious. Xalieca poetry was often sung, chanted, or spoken with the accompaniment of a drum or a harp. While Jaltenco was the political capital, Acolman was the cultural center; the Xalieca language variation in Acolman was considered the most melodious and refined.  


Literature in colonial times were mostly dominated by Canterian conquests, and most writers came from the Canter mainland. True Rugidoense-born writers would arise throught the XVII – XVIII century with figures such as [[Juan Francisco de Zaragoza]] attaining renown over his piece ''[[La Grandeza en Xalco]]'' (Grandeur in Xalco). Influential writers and poets such as [[Catalina Raquel de San Marino]] and [[Javier Torres de Mante]] would write and produce works that are still read in Anáhuac. The XVIII and early XIX centuries gave us [[Diego Escobar de Farenzia]], whose novel ''[[Las Montañas en Thuandia]]'', is considered the truly first Anahuense novel.
Literature in colonial times were mostly dominated by Canterian conquests, and most writers came from the Canter mainland. True Anahuense-born writers would arise throught the XVII – XVIII century with figures such as [[Juan Francisco de Zaragoza]] attaining renown over his piece ''[[La Grandeza en Xalco]]'' (Grandeur in Xalco). Influential writers and poets such as [[Catalina Raquel de San Marino]] and [[Javier Torres de Mante]] would write and produce works that are still read in Anáhuac. The XVIII and early XIX centuries gave us [[Diego Escobar de Farenzia]], whose novel ''[[Las Montañas en Thuandia]]'', is considered the truly first Anahuense novel.


Other prominent writers include [[Jean Mario Nuñez]], [[Salvador Carreiro]], [[Edgar Bolaños]], [[Miguel Ángel Martínez]], [[César Labrador]], [[Alonso Caballero]], [[Valentina García]], [[Ainoa Lujambio]] (''[[Los funerales de Anastasio Müller]]''), [[Abraham Azucena]] and [[Enzo Alférez]]. Miguel Ángel Martínez is often credited as being ''the father of magic realism'' in Olivacian literature. His notable works such as ''[[Fourteen Years of Loneliness]]'', ''[[How Not to Drown]]'' and ''[[Emptiness]]'' have inspired authors such as [[José Manuel Teixidó]] and [[Fátima Carranza]].
Other prominent writers include [[Jean Mario Nuñez]], [[Salvador Carreiro]], [[Edgar Bolaños]], [[Miguel Ángel Martínez]], [[César Labrador]], [[Alonso Caballero]], [[Valentina García]], [[Ainoa Lujambio]] (''[[Los funerales de Anastasio Müller]]''), [[Abraham Azucena]] and [[Enzo Alférez]]. Miguel Ángel Martínez is often credited as being ''the father of magic realism'' in Olivacian literature. His notable works such as ''[[Fourteen Years of Loneliness]]'', ''[[How Not to Drown]]'' and ''[[Emptiness]]'' have inspired authors such as [[José Manuel Teixidó]] and [[Fátima Carranza]].
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[[File:María Félix 1947.jpg|150px|thumb|right|Actress María Ilen]]
[[File:María Félix 1947.jpg|150px|thumb|right|Actress María Ilen]]


Alongside Hoterallian films, Anahuense films from the [[Golden Age of Anahuense Cinema|Golden Age]] in the 1940s and 1950s are the greatest examples of Olivacian cinema, with a huge industry comparable to the mainstream Western industry of those years. Several Rugidoense films were exported and exhibited in all Olivacia, Astariax, Meredonne and Thuandia. Famous actors and actresses from this period include [[María Ilen]], [[César Val]], [[Teresa Halconero]], [[Eloy Cueva]], and the comedian ''[[Cantinflas]]''.  
Alongside Hoterallian films, Anahuense films from the [[Golden Age of Anahuense Cinema|Golden Age]] in the 1940s and 1950s are the greatest examples of Olivacian cinema, with a huge industry comparable to the mainstream Western industry of those years. Several Anahuense films were exported and exhibited in all Olivacia, Astariax, Meredonne and Thuandia. Famous actors and actresses from this period include [[María Ilen]], [[César Val]], [[Teresa Halconero]], [[Eloy Cueva]], and the comedian ''[[Cantinflas]]''.  


After the [[Anahuense Civil War|civil war]], cinema went through a Renaissance with films such as [[Alas Doradas]] (1989), [[Destino]] (1992), [[Sexo monótono]] (1999), [[Agua de Lluvia]] (2001) and [[Todos aman el atardecer]] (2002) have been successful in creating universal stories about contemporary subjects and were internationally recognized. Rugidoense directors such as [[Jorge Serrano]] (''[[El Rugir del Paraíso]], [[La Mano Peluda|La Mano Peluda]]''), [[Julián Duque]] (''[[Doscientos pesos]], [[El fin de la infancia]], [[John el Esquizofrénico]]''), [[Guillermo Navarra]] (''[[Escrache]], [[Dreams of a Beldam]], [[The Devil in My Skin]] & [[Gils]]''), screenwriter [[Gonzalo Santander]] and photographer [[Lupita Ordóñez]]. Numerous Rugidoense actors have achieved recognition as media stars.
After the [[Anahuense Civil War|civil war]], cinema went through a Renaissance with films such as [[Alas Doradas]] (1989), [[Destino]] (1992), [[Sexo monótono]] (1999), [[Agua de Lluvia]] (2001) and [[Todos aman el atardecer]] (2002) have been successful in creating universal stories about contemporary subjects and were internationally recognized. Anahuense directors such as [[Jorge Serrano]] (''[[El Rugir del Paraíso]], [[La Mano Peluda|La Mano Peluda]]''), [[Julián Duque]] (''[[Doscientos pesos]], [[El fin de la infancia]], [[John el Esquizofrénico]]''), [[Guillermo Navarra]] (''[[Escrache]], [[Dreams of a Beldam]], [[The Devil in My Skin]] & [[Gils]]''), screenwriter [[Gonzalo Santander]] and photographer [[Lupita Ordóñez]]. Numerous Anahuense actors have achieved recognition as media stars.


=== Media ===
=== Media ===
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[[File:001 Tacos de carnitas, carne asada y al pastor.jpg|250px|thumb|right|Tacos from the three common steaks in the Republic. ]]
[[File:001 Tacos de carnitas, carne asada y al pastor.jpg|250px|thumb|right|Tacos from the three common steaks in the Republic. ]]
The genesis of the current Rugidoense cuisine was established during the Canter colonial era, with a mixture of the foods of Canteria with native indigenous ingredients. Foods indigenous to Anáhuac include {{wp|Maize|corn}}, {{wp|Capsicum|pepper vegetables}}, {{wp|Calabaza|calabazas}}, {{wp|Avocado|avocados}}, {{wp|Sweet potato|sweet potato}}, {{wp|Turkey as food|turkey}} turkey, many {{wp|Bean|beans}}, and other fruits and spices. Similarly, some cooking techniques used today are inherited from Pre-Canterian peoples, such as the nixtamalization of corn, the cooking of food in ovens at ground level, and grinding in {{wp|Molcajete|molcajete}} and {{wp|Metate|metate}}. With the Canterians came the pork, beef, and chicken meats; peppercorn, sugar, milk and all its derivatives, wheat and rice, citrus fruits, and another constellation of ingredients that are part of the daily diet of the Rugidoense.
The genesis of the current Anahuense cuisine was established during the Canter colonial era, with a mixture of the foods of Canteria with native indigenous ingredients. Foods indigenous to Anáhuac include {{wp|Maize|corn}}, {{wp|Capsicum|pepper vegetables}}, {{wp|Calabaza|calabazas}}, {{wp|Avocado|avocados}}, {{wp|Sweet potato|sweet potato}}, {{wp|Turkey as food|turkey}} turkey, many {{wp|Bean|beans}}, and other fruits and spices. Similarly, some cooking techniques used today are inherited from Pre-Canterian peoples, such as the nixtamalization of corn, the cooking of food in ovens at ground level, and grinding in {{wp|Molcajete|molcajete}} and {{wp|Metate|metate}}. With the Canterians came the pork, beef, and chicken meats; peppercorn, sugar, milk and all its derivatives, wheat and rice, citrus fruits, and another constellation of ingredients that are part of the daily diet of the Anahuense.


From this meeting of millennia-old two culinary traditions, were born {{wp|Pozole|pozole}}, {{wp|Mole (sauce)|mole sauce}}, {{wp|Barbacoa|barbacoa}}, and {{wp|Tamale|tamales}} tamale is in their current forms, the {{wp|Chocolate|chocolate}}, a large range of breads, {{wp|Taco|tacos}}, and the broad repertoire of Rugidoense street foods. Beverages such as {{wp|Atole|atole}}, {{wp|Champurrado|champurrado}}, milk chocolate, and {{wp|Agua fresca|aguas frescas}} were born; desserts such as acitrón and the full range of crystallized sweets, rompope, cajeta, jericaya and the wide repertoire of delights created in the convents of nuns in all parts of the country.
From this meeting of millennia-old two culinary traditions, were born {{wp|Pozole|pozole}}, {{wp|Mole (sauce)|mole sauce}}, {{wp|Barbacoa|barbacoa}}, and {{wp|Tamale|tamales}} tamale is in their current forms, the {{wp|Chocolate|chocolate}}, a large range of breads, {{wp|Taco|tacos}}, and the broad repertoire of Anahuense street foods. Beverages such as {{wp|Atole|atole}}, {{wp|Champurrado|champurrado}}, milk chocolate, and {{wp|Agua fresca|aguas frescas}} were born; desserts such as acitrón and the full range of crystallized sweets, rompope, cajeta, jericaya and the wide repertoire of delights created in the convents of nuns in all parts of the country.


=== Music ===
=== Music ===
''Main Article: [[Music of Anáhuac]]''
''Main Article: [[Music of Anáhuac]]''
[[File:Fernandez-3-24-13 03.JPG|150px|thumb|left|Recognized mariachi performer Ignacio Obregón]]
[[File:Fernandez-3-24-13 03.JPG|150px|thumb|left|Recognized mariachi performer Ignacio Obregón]]
Modern-day Rugidoense society enjoys a vast array of music genres, showing the diversity of its culture. Traditional music includes {{wp|Mariachi|mariachi}},{{wp|Banda music|banda}}, {{wp|Norteño (music)|norteño}}, {{wp|Ranchera|ranchera}} and {{wp|Corrido|corridos}}; on an everyday basis most Rugidoenses listen to contemporary music such as pop, rock, etc. in both English and Spanish. Anáhuac has one of the largest media industries in [[Olivacia]], producing national artists who are famous in the Eastern Hemisphere and a few parts of the Western world, particularly [[Kentalis]]. Elements from the Indigenous peoples of Anáhuac have deeply influenced the music at large, distinguishing it from other parts of the world.
Modern-day Anahuense society enjoys a vast array of music genres, showing the diversity of its culture. Traditional music includes {{wp|Mariachi|mariachi}},{{wp|Banda music|banda}}, {{wp|Norteño (music)|norteño}}, {{wp|Ranchera|ranchera}} and {{wp|Corrido|corridos}}; on an everyday basis most Anahuenses listen to contemporary music such as pop, rock, etc. in both English and Spanish. Anáhuac has one of the largest media industries in [[Olivacia]], producing national artists who are famous in the Eastern Hemisphere and a few parts of the Western world, particularly [[Kentalis]]. Elements from the Indigenous peoples of Anáhuac have deeply influenced the music at large, distinguishing it from other parts of the world.


The {{wp|Bolero|Bolero}}, {{wp|Cha-cha-cha (dance)|Cha-cha-cha}} and {{wp|Mambo (music)|Mambo}} invaded the radio of the 40s and 50s mimicking the idiosyncrasy of the average Anahuense. During the ''[[Reconstrucción]]'', the music sphere saw a new influx of artists and genres coming over to the country. The Vultesian diaspora and the “Idiota” subculture created and gave chance to Vultesian music to be mixed with traditional Rugidoense music.
The {{wp|Bolero|Bolero}}, {{wp|Cha-cha-cha (dance)|Cha-cha-cha}} and {{wp|Mambo (music)|Mambo}} invaded the radio of the 40s and 50s mimicking the idiosyncrasy of the average Anahuense. During the ''[[Reconstrucción]]'', the music sphere saw a new influx of artists and genres coming over to the country. The Vultesian diaspora and the “Idiota” subculture created and gave chance to Vultesian music to be mixed with traditional Anahuense music.


=== Sport ===
=== Sport ===
Line 618: Line 439:
[[File:100 años del natalicio del Santo -i---i- (36184746106).jpg|200px|thumb|right|El Santo, one of the most iconic Anahuacan ''luchadores'']]
[[File:100 años del natalicio del Santo -i---i- (36184746106).jpg|200px|thumb|right|El Santo, one of the most iconic Anahuacan ''luchadores'']]
''Main Article: [[Sports in Anáhuac]]''
''Main Article: [[Sports in Anáhuac]]''
''Further reading: [[Anáhuac National Football Team]], [[Anáhuac Women's National Football Team]]''
''Further reading: [[Anáhuac National Football Team]], [[Anáhuac Women's National Football Team]]''



Latest revision as of 07:23, 31 July 2024

Federal Republic of Anahuac
República Federal de Anáhuac (Spanish)
GR New CoA.png
Coat of arms
'Motto: 'In Unum Progredientes
Progressing in Unity
Anthem: "¡Unidos por Anáhuac!"
Gran Rugido in the World.png
CapitalSan Jorge Xayacatlán
Official languagesSpanish De facto
Recognized languagesSpanish and 32 Olivancian languages
Ethnic groups
24 Olivancian and diverse foreign ethnic groups
Religion
88.9% Christianity

—77.7% Catholic —11.2% Protestant 8.1% Irreligious 0.2% Others

2.5% Unaffiliated (believer)
Demonym(s)Anahuaca/a, Anahuense, Anahuacian
GovernmentFederal presidential constitutional republic
Matías L. Torres
Fernanda Hernández Alanis
• President of the Senate
Odilo Beltrones Leyva
LegislatureCongress
Senate
Chamber of Deputies
Independence from: Canter Empire
• Declaration of Independence
12 October 1808
• Consumated
15 September 1811
• First constitution
12 December 1824
• Second constitution
4 January 1856
• Current constitution
5 May 1917
• End of civil war.
25 September 1970
Area
• Total
1,257,343 km2 (485,463 sq mi)
Population
• 2020 census
112,095,000
• Density
89.1/km2 (230.8/sq mi)
GDP (PPP)2022 estimate
• Total
2.06 trillion
• Per capita
20,266
GDP (nominal)2020 estimate
• Total
$1.200 trillion
• Per capita
10,250
Gini (2016)44.9
medium
HDI (2019)0.790
high
CurrencyAnahuaca peso ([[Wikipedia:ISO 4217|ISO 4217]])
Time zoneUTC+05:00 UTC+06:00
Date formatdd-mm-yyyy
Driving sideright
Calling code+52
Internet TLD.ana

Anáhuac, officially the Federal Republic of Anáhuac (Spanish: República Federal de Anáhuac) is a country in the southern portion of Olivacia. It is bordered by Riojania in the north; to the west by the Sunadic Ocean; and to the east by Zhiguryia and the Kaldaz Ocean. Anáhuac covers 1,257,343 square kilometers (485,462sq mi), with approximately 112,095,000 inhabitants [1]. Anáhuac is organized as a federation comprising 13 states and San Jorge Xayacatlán, its capital and largest metropolis. Other major urban areas include Santa Elisa, Santiago de Lujambio, Hernández de Córdoba, Héroica Ciudad de Mendoza, Ixchel, San Agustín, Gran Rugido and Los Canas.

Human prescence in Anáhuac traces its origins to 8,000 BC [2] and is identified as one of the many cradles of civilization; it was home to many advanced Mesolivacian civilizations, most notably the Tarascans and the Xalieca. In 1521, the Canter Empire conquered and colonized the region, establishing the colony of New Canteria. The Catholic Church played an important role in spreading Christianity and the Spanish language, while also preserving some indigenous elements. Native populations were subjugated and heavily exploited to mine rich deposits of precious metals. Over time, a distinct Anahuense identity formed, based on a fusion of Thuandian and indigenous customs; this contributed to the successful Anahuacan War of Independence. [3]

Anáhuac's early history as an independent nation state was marked by political and socioeconomic upheaval, with liberal and conservative factions constantly changing the form of government. After the introduction of liberal reforms, a civil war between both factions broke out, and prompted Riamo to invade the country and install an kingdom, against the Republican resistance led by liberal Raymundo Vigil, which emerged victorious. The last decades of the 19th century were marked by the dictatorship of President Ángel Lenoci, who sought to modernize Anáhuac and restore order.[4] The Lenociato era ended in 1910 with the seven year-long Anahuense Revolution, which killed approximately 10% of the population and after which the victorious Constitutionalist faction drafted an even more socially-oriented constitution, which remains in effect to this day. The revolutionary generals ruled as a succession of presidents until the assassination of Ignacio L. Dueñas in 1928. In the period of the Era of Civil Wars, tensions between the left and right spectrums over what destiny should the nation take, led to a fourth civil war. [5] Since 1970, there has been a unprecedented economic growth and social progress. [6] [7] [8]

Anáhuac is classified as a developed country [9]; it's economy and relatively large population, global cultural influence, and steady democratization makes Anáhuac a regional and middle power; it is often identified as an emerging power but is considered a newly industrialized state by several analysts. However, the country continues to struggle with social inequality, poverty and a rising crime problematic. It often ranks poorly in Global Peace Index[10], due in a large part to the low-intensity ongoing conflict between the government and drug trafficking syndicates, alongside sporadic guerrilla uprisings. These have led to an approximate 22,000-25,000 deaths since 1988.

Anáhuac is a prominent member of the Saltstil Pact[11], the Universal Peace Enforcement Organizaition, and the Canterian Commonwealth.[12]

Etymology

Anáhuac signifies "country by the waters" in Xalieca language. The name usually refers to the location in which the city of Anáhuac-Jaltenco (modern day San Jorge Xayacatlán) was founded fulfilling the standards of Ometéotl[13], but also extended to the corresponding coastal area. It can be broken down like A(tl) + nahuac. Atl means "water" and nahuac, which is a relational word that can be affixed to a noun, means "close to."

Modern-day Xalieca groups called their lands Xalco (Sand place), given that most of the Xaliecan Empire lands were the hostile sands of the Jilachi Desert. Lands beyond the Xalieca speaking world are commonly known as the nic-anahuac, which meant "Anahuac reached this far", or "those who come from Anahuac came this far". These lands extended as far as to the north, bordering modern day Riojania [14], and Lakes Girón and Atitlán according to historians and anthropologists.

History

Main Article: History of Anahuac

Geography

With 1,257,343 km2 (485,463 sq mi), Anáhuac is located south the equator, between the meridians 75° east and 90° east and the parralels 15° south. It has coastlines with the Sunadic Ocean. Being a exit door to the Kaldaz Ocean, Isla Roca Roja compasses 15,086 km2 of the nation, while mainland Anáhuac is about 1,242,257 km2. Anáhuac is bordered to the north by Savane; to the northwest by Riojania; to the south by Iskamiya, to the east by lakes Girón, Anáhuac and Zhiguryia and with the Sunadic Ocean to the west.

Sand dunes of the Jilachi Desert

The Jilachi Desert divdes most of the center part of the nation, while the Steppes of Laura, Steppes of Fausto, the Valle de la Calma and the Northern Savanna completes the northern and southern parts of the country. San Jorge Xayacatlán was bulit in areas surrounding the Jilachi Desert and cities built in the coastal part of the desert and steppes of the area, have become green ever since.

Climate

Anáhuac has a semi-arid climate. Summers are generally hot, spring and fall temperate, and winters mild, with temperatures rarely below freezing in areas outside the Jilachi Desert. The average high in August is 35 °C (95 °F) and the average low is 23 °C (73 °F). The average January high is 21 °C (70 °F) and the average low in January is 8 °C (46 °F). Rainfall is scarce in winter, but more frequent during May through September.

Anáhuac frequently experiences extreme weather changes; for example, it can sometimes reaches 30 °C (86 °F) in the west in January and February, the coldest months. The most extreme weather changes in summer occur with rainfall in the steppes and savanna, which can reduce temperatures significantly, and the dust of the Jilachi Desert, which can lead to abnormally high temperatures and in some infamous cases, droughts. Seasons are not well defined; the warm season may start in February and may last until September while a brief cold season may start on November and last until January.

Given it's location and precarious climates, Anáhuac is recognized as a country vulnerable to many of the effects of climate change. These include increases in temperature and changes in precipitation. Climate change in these forms threatens food security and agricultural economy. While solutions such as greenhouses and several irrigation systems to farmers have been given, several rural peoples are now leaving their homes and travel to cities and in other cases, to other Olivacian nations. Since March 2019, he government has promoted Hermosa Nación, a development project that aims to reduce the negative effects of climate change – among other things – in the national cities.

Biodiversity

Axolotl (Ambystoma rugidanum) in captivity.

The desert, valleys and the savanna of the nation support a wide range of wildlife. Given the division of the Jilachi Desert, Anáhuac's wildlife varies depending on how far or closest the region is to the desert.

The Savana del Norte and Valle de la Calma are located in the northern part of Anáhuac, bordering Savane. The region consists principally of river valleys and plains located among small mountain ranges. The area is also home to large deposits of iron. It has large areas with grass, huizache, sabinos and poplar trees. There is a shallow wetland area called the Sabin, or Santiaguillo. It provides vital habitat for flocks of migrating birds in winter, especially cranes, geese and ducks. The region also provides habitat for coyotes, rabbits, squirrels, foxes, geese and ducks.

The region known as the Xalco covers the Jilachi Desert, the Steppes of Laura and the Steppes of Fausto. These areas are relatively flat with very rare mountain ranges and a slight incline towards the interior of the country. The vegetation consists of scrub, nopal cactus, maguey plants, barrel cactus and other arid zone plants. It is defined by two rivers: the Huasteca and the Indé. Animals that can be found on these areas include coyotes, gavilanes (sparrowhawks), various snakes, owls, chameleons, tarantulas and scorpions. Economically important natural resources come from mining, including deposits of gold, silver, iron and mercury. There are also large deposits of marble, oil and uranium (although these are untouched). There are eight types of desert vegetation, seven of which are native to the Jilachi Desert and one in the area that transitions to the Steppes of Laura. Most are scrubs or small bushes, which generally do not reach over 4 metres (13 ft) in height, most of the rest are cactus, with some mangroves and other halophile plants. Many plants are rainfall sensitive, with most trees and shrubs growing leaves and flowers just before or during the rainy season, then drop their leaves afterwards. However, there are plants in flower at one time or another throughout the year. Coastal plants receive less water stress due to lower evaporation rates, and substantial moisture from dew.

Most of southern and central Anáhuac suffers from one of the world's highest rates of desertification due to land degradation in arid and semi-arid areas, with the loss of biological and/or economic productivity, but the process is most severe in Senora as neighboring Córdoba or San Jorge. Land degradation occurs because of clearing land for agriculture, the planting of non-native buffelgrass for grazing, the cutting of forests, overgrazing of natural vegetation and soil salinization from irrigation. Anáhuac is also home to the critically endangered Ambystoma rugidanum, to the point that is the national animal. Relief efforts to increase the population of wild axolotls in San Jorge Xayacatlán and the shores of Lake Girón are still active as of 2021.

Waterways

Main Article: Anáhuac Circuit Canal

The Valley of Calm is home of suitable for farming, with irrigation from the Santa Catarina and Topo Chico rivers. Reservoirs for this purpose include the Refugio Saldivar, Sabin and Juan de los Lagos, out of which, only the Sabin and the Juan de Lagos are viable sources of hydroelectric power.

Apart from the Sunadic and Kaldaz oceans, Anáhuac obtains water supplies from two neighboring lakes: Lake Girón and Lake Anáhuac. Both are connected by a series of natural rivers and artificial straits. The straits of Mapími and Grijalva constitute a large contributor to the Anáhuac Circuit Canal, with the area that separates the lakes is currently known as the Isthmus of Petén. Girón, formely an endorheic lake has seen benefits of being connected to the ocean.

Government and Politics

Government

Main article: Federal government of Anáhuac

See also: List of heads of state of Anahuac

President of the Federal Republic of Anáhuac, Matías L. Torres.

The Federal Republic of Anáhuac is a federation whose government is representative, democratic and republican based on a presidential system according to the Constitution of the Federal Republic of Anáhuac. The constitution establishes three levels of government: the federal Union, the state governments and the municipal governments. According to the constitution, all constituent states of the federation must have a republican form of government composed of three branches: the executive, represented by a governor and an appointed cabinet, the legislative branch constituted by a unicameral congress and the judiciary, which will include a state Supreme Court of Justice. They also have their own civil and judicial codes.

Current prime minister of Anáhuac, Fernanda Hernández Alanis

The federal legislature is the bicameral Congress of the Union, composed of the Senate of the Republic and the Chamber of Deputies. The Congress makes federal law, declares war, imposes taxes, approves the national budget and international treaties, and ratifies diplomatic appointments.

The federal Congress, as well as the state legislatures, are elected by a system of parallel voting that includes plurality and proportional representation. The Chamber of Deputies has 500 deputies. Of these, 250 are elected by plurality vote in single-member districts (the federal electoral districts) and the remaining 250 are elected by proportional representation with closed party lists for which the country is divided into five electoral constituencies. The Senate is made up of 128 senators.

The executive is the President of the Federal Republic of Anáhuac, who is the head of state and government, as well as the commander-in-chief of the military forces. The second executive in command is the Prime Minister. The President also appoints the Cabinet and other officers, including the prime minister. The President is responsible for executing and enforcing the law, and has the power to veto bills.

The Halls of Justice, joint offices of the Supreme Court of Justice and the Ministry of Justice.

The highest organ of the judicial branch of government is the Supreme Court of Justice, the national supreme court, which has eleven judges appointed by the President and approved by the Senate. The Supreme Court of Justice interprets laws and judges cases of federal competency. Other institutions of the judiciary are the Federal Electoral Tribunal, collegiate, unitary and district tribunals, and the Council of the Federal Judiciary.

Politics

Main article: Politics in Anáhuac. See also: List of political parties of Anáhuac

Three parties have historically been the dominant parties in Anahuense politics: the Federal Institutional Party (PIF), a catch-all party that was founded in 1925 to unite the centrists that were nearly killed after the Anahuense Revolution; the National Democratic Union (UDN), a conservative party founded in 1919 and which has currently shifted to a less extreme right and held the nation's hegemony until 1954 and Recona , a left-wing party, founded in 2006 as the succesor of the guerrillas from the times of the civil war.

While new parties usually emerge locally, the nation has always contended with two coalitions: the center-right Republican Alliance and the leftist Noble Left Coalition. Both coalitions has always contested the presidency, governorships and municipalities since the early 1980s.

Foreign relations

Main Article: Foreign relations of Anáhuac

Dagoberto Khan, diplomat who proposed the Khan Doctrine

The foreign relations of Anáhuac are directed by the President of Anáhuac and managed by the Ministry of Foreign Relations. The principles of the foreign policy are constitutionally recognized in the Article 89, Section 10, which include: respect for international law and legal equality of states, their sovereignty and independence, trend to non-interventionism in the domestic affairs of other countries, peaceful resolution of conflicts, and promotion of collective security through active participation in international organizations Since the 1970s, the Khan Doctrine has served as a crucial complement to these principles.

Being a prominent member of the Saltstil Pact, Anáhuac is particulally close with nations of the East, such as ally Gavrilia, Vultesia, Wellsenfaille, historical ally Hoterallia, Riamo and neighboring Zhiguryia. While, Anáhuac is an essential supplier in Freice, being where most exports of food and energy usually go, it's influence can hardly be felt. Outside the Eastern hemisphere, Anáhuac maintains contact and relations to a few selected countries, such as Kentalis. In recent years, the country has decided to expand its relations to the West, begining talks with important countries and countries that might be beneficial to Anáhuac.

Currently, it is dispued whether Anáhuac should be considered a regional power within Olivacia, alongside Hoterallia.

Military

Main Article: Anahuaca Federal Forces See also: Military history of Anáhuac

The Anahuacan military "provides a unique example of a military leadership's transforming itself into a civilian political elite, simultaneously transferring the basis of power from the army to a civilian state." A reformation was brought about by revolutionary generals in the 1930s and 1980s, following the demise of the Federal Army following its complete defeat during the decade-long Anahuense Revolution and the Anahuense Civil War.

Female memebers of the Federal Forces marching on September 19, 2016. Note the ARX-5 Xiuhcoatl.

The Anahuacan Federal Armed Forces is divided in two branches: the Anahuaca Federal Army (which includes the Anahuacan Air Force), and the Armada de Anahuac. Anáhuac, thorught most of its military history has been supplied by nations such as Riamo, Vultesia and Hoterallia. Nowadays, the Army has been steadily modernising to become competitive with the armies of other Olivacian countries and have also taken certain steps to decrease spending and dependency on foreign equipment in order to become more autonomous such as the domestic production of the ARX-05 Xiuhocatl rifle designed in Anáhuac and the commitment to researching, designing and manufacturing domestic military systems such as military electronics and body armor. The Anahuaca Armed Forces have maintained significant infrastructure, including facilities for design, research, and testing of weapons, vehicles, aircraft, naval vessels, defense systems and electronics; military industry manufacturing centers for building such systems, and advanced naval dockyards that build heavy military vessels and advanced missile technologies.

Historically, Anáhuc has remained neutral in international conflicts. However, in recent years some political parties have proposed an amendment of the Constitution to allow the Army, Air Force or Navy to collaborate in peacekeeping missions, or to provide military help to countries that officially ask for it.

Even as a member of the Saltstil Pact, Anáhuac's society has doubted the need of military action, citing the remoteness of regular threats in the East and domestic issues. After the 2021 Anahuaca uprising, new reforms to increase the spending of Anáhuac to the level of similar nations in the Pact have been recieved with reluctance but with approval at the end. The proposals finally came to a realitzation after Proposal 4530, which removed the limits of army and navy needings.

Law Enforcement

Public security is enacted at the three levels of government, each of which has different prerogatives and responsibilities. Local and state police departments are primarily in charge of law enforcement, whereas the Federal Police of Anáhuac is in charge of specialized duties. All levels report to the Ministerio de Seguridad Pública (Ministry of Public Security). The General Attorney's Office (Fiscalía General de la Federación FGF) is a constitutional autonomous organism in charge of investigating and prosecuting crimes at the federal level, mainly those related to drug and arms trafficking, espionage, and bank robberies. The FGF operates the Ministerial Police (Policia Ministerial, PM) an investigative and preventive agency.

Political Divisions

Main article: Administrative divisions of Anáhuac

The Federal Republic of Anáhuac are a federation of 13 free and sovereign states, which form a union that exercises juridisction over San Jorge Xayacatlán.

Each state has its own constitution, congress, and a judiciary, and its citizens elect by direct voting a governor for a four-year term with the chance of reelection and representatives to their unicameral state congresses for two-year terms.

San Jorge is a special political division that belongs to the federation as a whole and not to a particular state. Known as the Federal District, its autonomy was limited relative to that of the states. It is expected to drop this designation in early 2022 and is in the process of achieving greater political autonomy by becoming a federal entity with its own constitution and congress.

The states are divided into municipalities, the smallest administrative political entity in the country, governed by a mayor or municipal president (presidente municipal), elected by its residents by plurality.

Statal map.png

Economy

Main article: Economy of Anáhuac

See also: Economic history of Anáhuac

Headquarters of the Anahuense Stock Exchange building

As of 2020, agriculture has comprised 4% of the economy over the last two decades, while industry contributes 33% (mostly automotive, oil, and electronics) and services (notably financial services and tourism) contribute 63%. Currently, Anáhuac's GDP by Purchasing party parity is of $2.89 trillion ACU and $1,2 trillion on a nominal GDP. GDP annual average growth was 2.9% in 2017 and 2% in 2018. Anáhuac's GDP in PPP per capita was ACU $20,266. Many anaylists consider that the country is now firmly established as an 'upper middle-income country'. After a brief slowdown of 2002, the country has recovered and has grown 4.2, 3.0 and 4.8 percent in 2004, 2005 and 2006, even though it is considered to be well below Anáhuac's potential growth. It is expected that by 2050, Anáhuac could potentially become a powerhouse economy in Olivacia, and probably a Top 10 in Anteria.

Anáhuac has one of the highest degree of economic disparity between the extremely poor and extremely rich, although it has been falling over the last decade, being one of few countries in which this is the case. The bottom ten percent in the income hierarchy disposes of 1.36% of the country's resources, whereas the upper ten percent dispose of almost 36%. Daily minimum wages are set annually being set at $204.43 Anahuaca peso (ACU $10.00) in 2019. All of the indices of social development for the indigenous population are considerably lower than the national average, which is motive of concern for the government. According to the AOECD's own poverty line, at least 14% of Anáhuac's population lives in a situation of poverty.

The electronics industry of Anáhuac has grown enormously within the last decade. The national electronics industry is dominated by the manufacture and OEM design of televisions, displays, computers, mobile phones, circuit boards, semiconductors, electronic appliances, communications equipment and LCD modules. The Anahuense electronics industry grew 13% between 2010 and 2011, up from its constant growth rate of 7% between 2003 and 2009. Currently electronics represent 6-10% of Anáhuac's exports depending on the sources.


Communications

See also: Telecommunications in Anáhuac

The telecommunications industry is mostly dominated by Telefónica de Anáhuac, privatized in 1990 . Other players in the domestic industry are AnaCom, Telefonía General and Infintel. 82% of Anahuacans over the age of 14 own a mobile phone. Mobile telephony has the advantage of reaching all areas at a lower cost, and the total number of mobile lines is almost two times that of landlines, with an estimation of 53 million lines. The telecommunication industry is regulated by the government through the Comisión Nacional de Telecomunicaciones (Common: National Telecommunications Commission)

Telefónica de Anáhuac Tower, San Jorge Xayacaltán

The Anahuense satellite system is domestic and operates 120 earth stations. There is also extensive microwave radio relay network and considerable use of fiber-optic and coaxial cable. Satellites are operated by Satélites de Anáhuac and Servicios Satelitales Huasteca, a private company. Both offer broadcast, telephone and telecommunication services to all of Anáhuac. Through business partnerships both comapnies have agreed to provided high-speed connectivity to ISPs and Digital Broadcast Services. Satélites de Anáhuac and Servicios Satelitales Huasteca maintain their own satellite fleet with most of the fleet being designed and built in the nation and using San Calia as a launch base.

Major players in the broadcasting industry are Imevisión, one of the largest media company in the Spanish-speaking world, Televisión de Anáhuac and Imagen 5.

Energy

See also: Electric sector in Anáhuac

Energy production in Anáhuac is managed jointly by the state-owned companies National Commission of Electricityy and Petróleos de Anáhuac.

Petróleos de Anáhuac, the public company in charge of exploration, extraction, transportation and marketing of crude oil and natural gas, as well as the refining and distribution of petroleum products and petrochemicals, making ACU$43 billion in sales a year. Gran Rugido is the sixth-largest oil producer in the world, with 2.7 million barrels per day. In 1980 oil exports accounted for 61.6% of total exports; by 2000 it was only 7.3%.

The largest hydro plant in Anáhuac is the 2,400 MW Alexia Villarreal in Chicoasén, Senora, in the Topo Chico river.

Anáhuac is the country with the third largest solar potential in Olivacia. The country's gross solar potential is estimated at 5kWh/m2 daily, which corresponds to 50 times national electricity generation. Currently, there is over 1,8 million square meters of solar thermal panels installed, while in 2005, there were 115,000 square meters of solar PV (photo-voltaic). It is expected that in 2032 there will be 2,4 million square meters of installed solar thermal panels. The project named SEGH-CFE 1, located in the outskirts of Aztlán, Senora, in the east of Anáhuac, will have capacity of 46.8 MW from an array of 187,200 solar panels when complete in 2021. All of the electricity will be sold directly to the CNE and absorbed into the utility's transmission system for distribution throughout their existing network. Anáhuac is also currently experimenting with the bright sides of nuclear energy with the project of the Alto Lucero Nuclear Power Plant in Santa Lucía, Tectetánm with plans for more nuclear power plants on the later future.

Science and technology

Main article: History of science and technology in Anáhuac

The National Autonomous University of Anahuac was officially established in 1834, and the university became one of the most important institutes of higher learning in Anáhuac. UNAA provides world class education in science, medicine, and engineering.Many scientific institutes and new institutes of higher learning, such as the Federal Polytechnic Institute (founded in 1916), were established during the first half of the 20th century. Most of the new research institutes were created within the UNAA. Twelve institutes were integrated into the UNAA from 1929 to 1973. In 1959, the Academy of Sciences was created to coordinate scientific efforts between academics.

In recent years, the largest scientific project being developed in Anáhuac was the construction of the Large Millimeter Telescope, one of the most sensitive single-aperture telescope in its frequency range. It was designed to observe regions of space obscured by stellar dust. Anáhuac was ranked 55th in the Global Innovation Index in 2020, up from 56th in 2019.

Tourism

Main article: Tourism in Anáhuac

As of 2017, Anáhuac was the 10th most visited country in the world and had the 25th highest income from tourism in the world. The vast majority of tourists come to Anáhuac from fellow Olivacian and Astariaxian nations, followed by the Thismarian and Thuandian continents. In the 2017 Travel and Tourism Competitiveness Report, Anáhuac was ranked 23rd in the world, which was 2nd in Olivacia.

The coastlines of Anáhuac harbor many stretches of beaches that are frequented by sunbathers and other visitors. According to national law, the entirety of the coastlines are under federal ownership, that is, all beaches in the country are public. On the Girón coastline, one of the most popular beach destinations is the resort capital of Ixchel, especially among university students during spring break. Just offshore, in the Kaldaz Ocean, is the beach island of Isla Roca Roja. Ixchel is the center of the coastal strip called Riviera Tarascana which includes the beach town of Puerto Progreso and the ecological parks of Tekit and Tecoh. A day trip to the south of Puerto Progreso is the historic port of Hoctún. In addition to its beaches, the town of Hoctún is notable for its cliff-side Tarascan ruins.

On the Sunadic coast is the notable tourist destination of Tecapan. Once the destination for the rich and famous, the beaches have become crowded and the shores are now home to many multi-story hotels and vendors. Tecapan has a close competition with the beach city of San Jorge Xayacatlán on being the top visited site on the Sunadic coastline. While Tecapan has demonstrated modest progress in the touristic approach of universal classes, San Jorge has shown rapid expansion and new destinations to former Xalieca ruins in the interstate border of Lujambio, Senora and Xayacatlan.

In Isla Roca Roja, there is the resort town of Sonido de Tortuga, a town noted for its beaches and abundant turtle eggs. Further north, is the historical city of Los Canas, another beach town known for housing the Provisional Government during the civil war and numerous artificial wrecks made out of several aircraft that now homes several axolotls. Santa Elisa is the main city to visit in the Anepalco, a bay surrounding the northern tip of Anáhuac, the eastern part of Zaragoza and a portion of southeastern Savane.

Transportation

Main article: Transportation in Anáhuac

A FNA train arriving at Estación Dardanelos in Santa Elisa

The roadway network in Anáhuac is extensive and all areas in the country are covered by it. The roadway network in Anáhuac has an extent of 336,095 km (208,839 mi), of which 106,802 km (66,363 mi) are paved. Of these, 10,474 km (6,508 mi) are multi-lane expressways: 9,544 km (5,930 mi) are four-lane highways and the rest have 6 or more lanes.

Starting in the late nineteenth century, Anáhuac was one of the first Olivacian countries to promote railway development, and the network covers 28,952 km (17,989 mi). Ferrocarriles Nacionales de Anáhuac (FNA) serves as the state-owned company in charge of railway transportation across the country. Currently, FNR has proposed an in a high-speed rail link that will transport its passengers to essential cities of industrial, touristic and logistical interest. The train will depart from San Jorge to Santa Elisa, passing through Izalco, Aztlán, Ixchel, Puerto Progreso and Santa Fe. The project is expected to cost around $25 billion ACU and is being paid for jointly by the Mexican government and the local private sector. The governments of the states of Vizcaya and Pesquería are also funding the construction of a joint line connecting San Agustín to the port of Urbaneja and resuming in the port of Caño to end in Puerto Peñasco

Anáhuac has 213 airports with paved runways; of these, 35 carry 97% of the passenger traffic. The San Jorge Xayacatlán International Airport transports 35 million passengers a year.

Water supply and sanitation

Among the achievements is a significant increase in access to piped water supply in urban areas (96.4%) as well as in rural areas (69.4%) as of 2018. Other achievements include the existence of a functioning national system to finance water and sanitation infrastructure with a National Water Commission as its apex institution. The recent 2021 Anahuacan drought has exposed a new need for water and fears of scarcity have become an issue in essential parts of the Jilachi Desert. The solution for the government has required a extensive and consistent fluency of cloud seeding alongside relief from Vultesian engieneers.

Challenges that the CNA faces include water scarcity in the southern and central parts of the country; inadequate water service quality (drinking water quality; 11% of Anahuense receiving water only intermittently as of 2014); poor technical and commercial efficiency of most utilities (with an average level of non-revenue water of 43.2% in 2010); increasing the national percentage of fully sanitized water which at 57%, is considered to not be enough, as the country's theoretically available percentage of water per capita is 60% lower than it was 60 years ago; and the improvement of adequate access in rural areas. In addition to on-going investments to expand access, the government has embarked on a large investment program to improve wastewater treatment.

Demographics

Main article: Demographics of Anáhuac

Throughout the 19th century, the population of Anáhuac had barely doubled. This trend continued during the first two decades of the 20th century, and even in the 1921 census there was a loss of about 1 million inhabitants. The phenomenon can be explained because during the decade from 1910 to 1921 the Anahuense Revolution took place. The growth rate increased heavily between the 1930s and the 1980s, when the country registered growth rates of over 3% (1950–1980). The Anahuense population doubled in twenty years, and at that rate it was expected that by 2020 there would be 112 million Anahuenses. Life expectancy went from 31 years (in 1895) to 74 years (in the year 2000). According to estimations made by Anáhuac's National Geography and Statistics Ministry, as of March 2022, Gran Rugido has 52.3 million inhabitants. However, new reports suggest a stagnation of population due to the recent political climate.

Colonial casta painting of a Canter with an indigenous woman and a mestizo child.

Even though Anáhuac is a very ethnically diverse country, research about ethnicity has largely been a forgotten field, in consequence of the post-revolutionary efforts of Anáhuac's government to unify all non-indigenous Anahuenses under a single ethnic identity (that of the "Mestizos"). As a result, since 1930 the only explicit ethnic classification that has been included in modern censuses has been that of "Indigenous peoples". Even then, across the years the government has used different criteria to count Indigenous peoples, with each of them returning considerably different numbers ranging from 6.1% to 23% of the country's population.

It is not until very recently that the government began conducting surveys that consider other ethnic groups that live in the country such as Thuandian-Anahuenses who amount to .5% of the population or White Anahuenses who amount to 47% of Mexico's population (with the criteria being based on appearance rather than on self-declared ancestry). Less numerous groups in Anahuenses such as Astariaxians and Meredonians are also accounted for, with numbers of around <0.5-2% each.

As of 2017, it is estimated that 1.1 million foreigners have settled in the country. Many migrants come from Gavrilia (60,000), making Anáhuac one of the top destination for Gavrilian citizens abroad. The second largest group comes from neighboring ally Hoterallia (54,500), followed by Riamo (27,600). Other major sources of migration are fellow Eastern nations, which include Vultesia (20,600), Zhiguryia (19,200) and Freice (1,100). Historically, Hoterallian and Gavrilian diasporas and Vultesian-born worker migration have left a notorious impact in the country's culture, particularly in its cuisine and traditional music.

At the turn of the 21st century, several trends have increased the number of foreigners residing in the country such as the automotive industry boom led by Hoterallian and Zhiguryian investment.

Ethnicity and race

Regardless of ethnicity, most Anahuenses are united under the same national identity. This is the product of an ideology strongly promoted by Anahuense academics such as Ramón Sucre and Miguel Ángel known as mestizaje, whose goal was that of Anáhuac becoming a racially and culturally homogeneous country. The ideology's influence was reflected in the national censuses of 1921 and 1930: in the former, which was Gran Rugido’s first-ever national census that considered race, approximately 60% of Gran Rugido's population identified as Mestizos, and in the latter, the government declared that all Anahuenses were now Mestizos, for which racial classifications would be dropped in favor of language-based ones in future censuses.

In recent times, historians and academics have claimed that said results are not accurate, as in its efforts to homogenize the nation, the government inflated the Mestizo label's percentage by classifying a good number of people as such regardless of whether they were of actual mixed ancestry or not, pointing out that an alteration so drastic of population trends compared to earlier censuses is not possible and that the frequency of marriages between people of different ancestries in colonial and early independent Anáhuac was low. It is also observed that when asked directly about their ethno-racial identification, many Anahuenses nowadays do not identify as Mestizos, would not agree to be labeled as such, and that "static" ethnoracial labels such as "White" or "Indian" are far more prominent in contemporary society than the "Mestizo" one is, whose use is mostly limited to intellectual circles, a result of the label's constantly changing and subjective definition.

The total percentage of Anáhuac's indigenous peoples tends to vary depending on the criteria used by the government in its censuses: if the ability to speak an indigenous language is used as the criterion to define a person as indigenous, it is 6.1%, if racial self-identification is used, it is 14.9% and if people who consider themselves part indigenous are also included, it amounts to 23%. Nonetheless, all the censuses conclude that the majority of Anáhuac's indigenous population is concentrated in rural or remote areas of the center and eastern with the highest percentages being found in Tectetán (59% of the population), Senora (48%), Xayacatlán (39%), Huasteca (28%), and Lujambio (27%).

Languages

Spanish is the de facto national language spoken by most of the population, making Anáhuac one of the world's most populous Hispanophone country. Anahuense Spanish refers to the varieties of the language spoken in the country, which differ from one region to another in sound, structure, and vocabulary. In general, Anahuense Spanish does not make any phonetic distinction among the letters s and z, as well as c when preceding the vowels e and i, as opposed to Canterian. The letters b and v have the same pronunciation as well. Furthermore, the usage of vos, the second person singular pronoun, found in several varieties, is replaced by ; whereas vosotros, the second person plural pronoun, fell out of use and was effectively replaced by ustedes. In written form, the Canter Academy serves as the primary guideline for spelling, except for words of Olivandian origin that retain their original phonology such as cenzontle instead of sinzontle. Words of foreign origin also maintain their original spelling such as "whisky" and "film", as opposed to güisqui and filme. The letter x is distinctly used in Anahuense Spanish, where it may be pronounced as [ks] (as in oxígeno or taxi); as [ʃ], particularly in Olivandian words (e.g., mixiote, Xola and uxmal); and as the voiceless velar fricative [x].

The federal government officially recognizes thirty-two linguistic groups and 182 varieties of indigenous languages. It is estimated that around 8.3 million citizens speak these languages, with Xalieca being the most widely spoken by more than 1.7 million, followed by Tarascan used daily by nearly 850,000 people. Tzeltal and Tzotzil, two other Tarascan languages, are spoken by around half a million people each, primarily in the southern west part of Tectetán. Teonul and Nigixio, with an estimated 500,000 native speakers each, are two other prominent language groups.

Aside from indigenous languages, there are several minority languages spoken in Anáhuac due to international migration such as Vultesian by the Idjota minority that settled in Anáhuac thought the nineteen-eighties. English is the most taught foreign language in Anáhuac. It is estimated that nearly 10.4 million, or around a fifth of the population, study the language through public schools, private institutions, or self-access channels. However, a high level of English proficiency is limited to only 5% of the population. Moreover, Hoterallian is the second most widely taught foreign language, as every year between 100,000 and 70,000 Anahuense students enroll in language courses, while Freician is the third most taught language in Anáhuac.

Urban areas

Health

Main Article: Health in Anáhuac

General Hospital of San Jorge

During the Reconstrucción and ever since, Anahuac has entered a transitional stage of health of its population and some indicators such as mortality patterns are identical to those found in highly developed. Anáhuac's medical infrastructure is highly rated for the most part and is usually excellent in major cities, but rural and remote communities still lack equipment for advanced medical procedures, forcing patients in those locations to travel to the closest urban areas to get specialized medical care. Programs such as the Doctor Vagón or the Salud Digna have managed to temporarily brough the urban infrastructure to these rural and remote communities.

State-funded institutions such as Anahuense Social Security Institute (IRSS) and the Anahuense Institute for Social Security and Services for State Workers (IRSSSTE) play a major role in health and social security. Private health services are also very important and account for 13% of all medical units in the country. Medical training is done mostly at public universities with many specializations done in vocational or internship settings.

As part of the undeclared Anahuense War on Drugs, the government’s Nuevo Enfoque, focused on making drug-related healthcare a basic right to every citizen in the country. Anáhuac’s rehabilitation and reinsertion program (Rompiendo Bien) have been praised due to high successes at large and help to former addicts to make a honest life without returning to crime or drug usage.

Central Library of the National Autonomous University of Anahuac

Education

Main Article: Education in Anáhuac

In 2004, the literacy rate was at 97% for youth under the age of 14, and 91% for people over 15. Nowadays, Anáhuac's literacy rate is high, at 94.86% in 2018, up from 82.99% in 1980, with the literacy rates of males and females being relatively equal.

The National Autonomous University of Anahuac ranks 93rd in the QS World University Rankings, making it the best university in Gran Rugido. After it comes the Santa Elisa Institute of Technology and Higher Education as the best private school in Anáhuac and 138th worldwide in 2019.

Culture

Main Article: Culture of Anáhuac

Anahuense culture reflects the complexity of the country's history through the blending of indigenous cultures and the culture of mainland Canteria, imparted during the nearly 300-year colonial rule of Anáhuac. Exogenous cultural elements have been incorporated into Anahuense culture as time has passed.

Textile design of wild flowers seen in a market in Zoquipan, Xayacatlán

The Lenociato era, in the last quarter of the XIX century and the first decade of the XX Century, was marked by economic progress and relative peace. After nearly sixty years of civil unrest, political instability and a sense of death, Anáhuac saw a redevelopment of philosophy and the arts, promoted by the administration following the Anahuacan Revolution and the Civil War respectively.

Since those times, cultural identity has had its foundation in the mestizaje, of which the indigenous (i.e., Olivandian) element is the core. Considering the various ethnicities that formed the Anahuense people, Miguel Ángel in his book, La Unificación de la Raza Anahuense (The Unification of the Anahuense Race) (1925) defined Anáhuac to be the melting pot of all races (thus extending the definition of the mestizo) not only biologically but culturally as well. Other Anahuacan intellectuals grappled with the idea of Lo Anahuense, which seeks "to discover the national ethos of Anahuense culture.

Painting

Palace of Fine Arts in San Jorge Xayacatlán

Main article: Art of Anáhuac

Painting has been the oldest art and method of expression in Anáhuac. Cave paintings in Anahuense territory is about 7500 – 7000 years old and has been found in the Steppes of Laura or in the Valle de la Calma. Pre-Canterian Anáhuac is present in buildings and caves, in Xalieca codices, in ceramics, in garments, etc.; examples of this are the Tarascan mural paintings of Xlapak, or those of Chalco and Itzatlán.

Maya Nieto in 1932

Mural painting with religious themes had an important blossoming during the 16th century. Most art in the colonial era was religious but starting in the late seventeenth century and most prominently in the eighteenth century, secular portraits and casta painting appeared. Important painters of the late colonial period were Miguel Santos, Francisco Madrigal and Severiano Cabrera. Nineteenth-century painting had a marked romantic influence; landscapes and portraits were the greatest expressions of this era. Eugenio Robles Parda is one of the most appreciated painters of the historiography of Anahuense art. Other painters include Andrés Parra, Esteban Gutierrez, Porfirio Reyna and landscape artist, Juan Carlos Obleda.

Anahuense painting of the 20th century has achieved world renown with figures such as Pepe Toño Siqueiros, Alfredo Orozco Ruiz, David Klauser, Maya Nieto and Donato Renteria, a generation of idealists who marked the image of modern Anáhuac in the face of strong social and economic criticism. The Zaragoza School of Arts quickly gained fame and prestige, diffusion of ancestral and modern culture. Freedom of design is observed in relation to the color and texture of the canvases and murals as a period of transition between the 20th century and the 21st century. Flavio Cantú Guerrero and Reinaldo Trujillo are also important artists. Some of Renteria’s murals are displayed at the National Palace and the Palace of Fine Arts.

Architecture

Main Article: Architecture of Anáhuac

While it’s a mystery why cultures such as the Xalieca or the Tarascan decided to settle in Anahuense territory, it has left important archaeological findings of great importance for the explanation of the habitat of primitive man and contemporary man. The Mesolivacian civilizations managed to have great stylistic development and proportion on the human and urban scale, the form was evolving from simplicity to aesthetic complexity; in the north of the country the adobe and stone architecture is manifested, the multifamily housing as we can see in Tzintzuntzan. Urbanism had a great development in Pre-Canterian cultures, where we can see the magnitude of the cities of Chalco and Anáhuac-Jaltenco, within the environmentalist urbanism highlight the Tarascan cities to be incorporated into the monumentality of its buildings with the thickness of the savannah and complex networks of roads called sakbés.

Canter Colonial architecture is marked by the contrast between the simple, solid construction demanded by the new environment and the Baroque ornamentation. Due to the process of evangelization, when the first monastic temples and monasteries were built, their own models were projected, such as the medicant monasteries, unique in their type in architecture. The interaction between Canterians and natives gave rise to artistic styles such as the so-called tequitqui (from Xalieca: worker). Years later the baroque and mannerism were imposed in large cathedrals and civil buildings, while rural areas are built haciendas or stately farms.

Castle of Quetzaltepeque, San Jorge Xayacatlán

In the 19th century, the neoclassical movement arose as a response to the objectives of the republican nation, one of its examples are the Hospicio Benavides where the strict plastic of the classical orders is represented in their architectural elements, new religious buildings also arise, civilian and military that demonstrate the presence of neoclassicism. The art nouveau, and the art deco were styles introduced into the design of the Palacio de Bellas Artes to mark the identity of the Anahuense with Thismarian, Thuandian and Pre-Canterian symbols.

The development of a Anahuense modernist architecture was perhaps mostly fully manifested in the mid-1950s construction of the Ciudad Universitaria, the main campus of the National Autonomous University of Anahuac. Designed by the most prestigious architects of the era, including Emmanuel Saenz and Enrique Ferreira, the buildings feature murals by artists Donato Renteria, Alfredo Orozco Ruiz, and Maya Nieto.

Anahuense architecture is a cultural phenomenon born of the ideology of nationalist governments of the XXth century, which was shaping the identity image by its colorful and variegated ornamental elements inherited from ancestral cultures, classical and monumental forms and, subsequently, the incorporation of modernism and cutting-edge international trends.

Literature

Main Article: Literature of Anáhuac

Catalina Raquel de San Marino in a painting in 1772
Miguel Ángel Martínez in 2003

Anahuense literature has its antecedents in Mesolivacia. Poetry had a rich cultural tradition in Pre-Canterian Anáhuac, being divided into two broad categories –popular and religious. Xalieca poetry was often sung, chanted, or spoken with the accompaniment of a drum or a harp. While Jaltenco was the political capital, Acolman was the cultural center; the Xalieca language variation in Acolman was considered the most melodious and refined.

Literature in colonial times were mostly dominated by Canterian conquests, and most writers came from the Canter mainland. True Anahuense-born writers would arise throught the XVII – XVIII century with figures such as Juan Francisco de Zaragoza attaining renown over his piece La Grandeza en Xalco (Grandeur in Xalco). Influential writers and poets such as Catalina Raquel de San Marino and Javier Torres de Mante would write and produce works that are still read in Anáhuac. The XVIII and early XIX centuries gave us Diego Escobar de Farenzia, whose novel Las Montañas en Thuandia, is considered the truly first Anahuense novel.

Other prominent writers include Jean Mario Nuñez, Salvador Carreiro, Edgar Bolaños, Miguel Ángel Martínez, César Labrador, Alonso Caballero, Valentina García, Ainoa Lujambio (Los funerales de Anastasio Müller), Abraham Azucena and Enzo Alférez. Miguel Ángel Martínez is often credited as being the father of magic realism in Olivacian literature. His notable works such as Fourteen Years of Loneliness, How Not to Drown and Emptiness have inspired authors such as José Manuel Teixidó and Fátima Carranza.

Cinema

Main Article: Cinema of Anáhuac

Actress María Ilen

Alongside Hoterallian films, Anahuense films from the Golden Age in the 1940s and 1950s are the greatest examples of Olivacian cinema, with a huge industry comparable to the mainstream Western industry of those years. Several Anahuense films were exported and exhibited in all Olivacia, Astariax, Meredonne and Thuandia. Famous actors and actresses from this period include María Ilen, César Val, Teresa Halconero, Eloy Cueva, and the comedian Cantinflas.

After the civil war, cinema went through a Renaissance with films such as Alas Doradas (1989), Destino (1992), Sexo monótono (1999), Agua de Lluvia (2001) and Todos aman el atardecer (2002) have been successful in creating universal stories about contemporary subjects and were internationally recognized. Anahuense directors such as Jorge Serrano (El Rugir del Paraíso, La Mano Peluda), Julián Duque (Doscientos pesos, El fin de la infancia, John el Esquizofrénico), Guillermo Navarra (Escrache, Dreams of a Beldam, The Devil in My Skin & Gils), screenwriter Gonzalo Santander and photographer Lupita Ordóñez. Numerous Anahuense actors have achieved recognition as media stars.

Media

Statue of El Morro, the lead character of the eponymous 1972 sitcom starring comedian Chespirito

Further Information: Television of Anáhuac, Newspapers in Anáhuac

Three major television companies in Anáhuac own the primary networks and broadcast covering all nation, Imevisión, TV del Rugido, and Imagen Cinco. Imevisión is also one of the largest producers of Spanish-language content in the world and also the world's largest Spanish-language media network.

Media company Grupo Imagen Cinco is another national coverage television broadcaster in Anáhuac, that also owns the newspaper Reforma. The telenovelas are very traditional in Anáhuac and are translated into many languages and seen all over the world with renowned names like Pilar Castrillón, Diana Cueva, and Yasmin.

Cuisine

Main Article: Cuisine of Anáhuac

Tacos from the three common steaks in the Republic.

The genesis of the current Anahuense cuisine was established during the Canter colonial era, with a mixture of the foods of Canteria with native indigenous ingredients. Foods indigenous to Anáhuac include corn, pepper vegetables, calabazas, avocados, sweet potato, turkey turkey, many beans, and other fruits and spices. Similarly, some cooking techniques used today are inherited from Pre-Canterian peoples, such as the nixtamalization of corn, the cooking of food in ovens at ground level, and grinding in molcajete and metate. With the Canterians came the pork, beef, and chicken meats; peppercorn, sugar, milk and all its derivatives, wheat and rice, citrus fruits, and another constellation of ingredients that are part of the daily diet of the Anahuense.

From this meeting of millennia-old two culinary traditions, were born pozole, mole sauce, barbacoa, and tamales tamale is in their current forms, the chocolate, a large range of breads, tacos, and the broad repertoire of Anahuense street foods. Beverages such as atole, champurrado, milk chocolate, and aguas frescas were born; desserts such as acitrón and the full range of crystallized sweets, rompope, cajeta, jericaya and the wide repertoire of delights created in the convents of nuns in all parts of the country.

Music

Main Article: Music of Anáhuac

Recognized mariachi performer Ignacio Obregón

Modern-day Anahuense society enjoys a vast array of music genres, showing the diversity of its culture. Traditional music includes mariachi,banda, norteño, ranchera and corridos; on an everyday basis most Anahuenses listen to contemporary music such as pop, rock, etc. in both English and Spanish. Anáhuac has one of the largest media industries in Olivacia, producing national artists who are famous in the Eastern Hemisphere and a few parts of the Western world, particularly Kentalis. Elements from the Indigenous peoples of Anáhuac have deeply influenced the music at large, distinguishing it from other parts of the world.

The Bolero, Cha-cha-cha and Mambo invaded the radio of the 40s and 50s mimicking the idiosyncrasy of the average Anahuense. During the Reconstrucción, the music sphere saw a new influx of artists and genres coming over to the country. The Vultesian diaspora and the “Idiota” subculture created and gave chance to Vultesian music to be mixed with traditional Anahuense music.

Sport

Xalieca Stadium, San Jorge Xayacatlán
El Santo, one of the most iconic Anahuacan luchadores

Main Article: Sports in Anáhuac

Further reading: Anáhuac National Football Team, Anáhuac Women's National Football Team

Organized sport in Anáhuac largely dates from the late nineteenth century, with only bullfighting having a long history dating to the early colonial era. Once the political turmoil of the early republic was replaced by the stability of the Lenociato did organized sport become public diversions, with structured and ordered play governed by rules and authorities. After the Anahuense Revolution, the government sponsored sports to counter the international image of political turmoil and violence.

Anahuac's most popular sport is association football. The country has hosted the IFA World Cup on three separate ocassions: in 1962, 1986 and 2022.

Other sporting activities include bullfighting, boxing, and lucha libre (freestyle professional wrestling). Bullfighting (Spanish: corrida de toros) came to Anáhuac 500 years ago with the arrival of the Leogrians. Despite efforts by animal rights activists to outlaw it, bullfighting remains a popular sport in the country, and almost all large cities have bullrings. Freestyle professional wrestling is a major crowd draw with national promotions such as AAA, CMLL and others.

Anáhuac is an international power in professional boxing, as thirteen Olympic boxing medals have been won by Anáhuac.

See Also

References

  1. MINEGI. Ministerio Nacional de Estadistica y Geografía- www.inegi.org.an. Retrieved 26 October 2022.
  2. Trejo, A. (1988). Historia de las civilizaciones antiguas en Olivacia Ministerio Nacional de Antropología e Historia .
  3. The Context of the Anahuense War of Independence.The History of Anáhuac (23rd ed.). Guri: University of Guri Press. pp. 115-230.
  4. The Lenociato.The History of Anáhuac (23rd ed.). Guri: University of Guri Press. pp. 504-711.
  5. Salgado, H. (1986) La Guerra Civil de mi hogar.Una breve historia de Anteria y sus problemas sociales
  6. Aristegui, K. (2007). Breve historia de Anáhuaca en el siglo XXI Editoriales Hastings S.A.
  7. Castañeda, A. (2004). ¿La establidad deseada? Imprenta Nacional de San Jorge S.A de C.V.
  8. Anáhuac's progress: example of stability and peace in Olivacia. Imevisión Leogria. Consulted on November 2, 2013
  9. Una vista general a Anáhuac y como se ha alzado en Olivacia Hoterallia Today Magazine .
  10. Global Peace Index of Anteria. Anterian World Assembly. Latest revision in September 11, 2021.
  11. Anáhuac is welcomed in the Saltstil Pact. Saltstil Web Portal. Consulted on January 1st, 2022
  12. El Senado debate la membresía de Anáhuac en la Organización Universal para el Cumplimiento de la Paz. Periodico La Reforma. Issued on 2020
  13. "Instituto Nacional de Lenguas Indígenas. (2007). Diccionario del idioma Xaliequense (3era ed.).
  14. "Ministerio Nacional de Arquelogía e Historia. (1997). Historia de la región de Anáhuac actual para los jovenes (Tercera Edición.).