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The culture of Saukania has persisted for millennia, since the arrival of the proto-Saukanians or early Saukana to the region around 3,700 years ago. Though subsequent foreign invasions have added to the cultural mix, modern Saukanian culture is considered the continuity of the ancient.  
The culture of Saukania has persisted for millennia, since the arrival of the proto-Saukanians or early Saukana to the region around 3,700 years ago. Though subsequent foreign invasions have added to the cultural mix, modern Saukanian culture is considered the continuity of the ancient.  


As a tribal, segmented society, there is a large amount of regional and local variations of Saukanian culture, qualifying as subcultures. Daskhia, Kugeria, Parharia, and Turoka have long been culturally distinct from one another in their expressions of Saukanian culture more generally, though still highly interrelated and connected due to their long history of alliances, wars, and migrations. Parharian culture is perhaps the most internationally perceived of the four, due to the prominence of the Parharian kingdom of Kula. A distinction between urban and rural Saukanians must also be emphasised, with the urban populations long-since accustomed to a more state-organised society and cultural outlook, while the rural populations remain more firmly tribal and aligned by kinship and blood. Further still, Saukania's population of over 2 million nomads boast a more distinct culture still, shaped by their lifestyle of movement and the distrust that exists between them and the sedentary peoples of Saukania. Nevertheless, a shared Saukanian cultural identity is observable between them all. They consume much of the same food, wear the same types of clothing, follow the same religion and observe the same shared festivals and ceremonies, speak the same language, and hold many of the same values and ethical ideas.
As a tribal, segmented society, there is a large amount of regional and local variations of Saukanian culture, qualifying as subcultures. Daskhia, Kugeria, Parharia, and Turoka have long been culturally distinct from one another in their expressions of Saukanian culture more generally, though still highly interrelated and connected due to their long history of alliances, wars, and migrations. Parharian culture is perhaps the most internationally perceived of the four, due to the prominence of the Parharian kingdom of Kula. A distinction between urban and rural Saukanians must also be emphasised, with the urban populations long since accustomed to a more state-organised society bound by allegiances to offices and rank, while the rural populations remain more firmly tribal and aligned by kinship and blood. Further still, Saukania's population of over 2 million nomads boast a more distinct culture still, shaped by their lifestyle of movement and the distrust that exists between them and the sedentary peoples. Nevertheless, a shared Saukanian cultural identity is observable between them all. They consume much of the same food, wear the same types of clothing, follow the same religion and observe the same shared festivals and ceremonies, speak the same language, and hold many of the same values and ethical ideas.


Conservatism is another shared feature of the Saukanians. Highly suspicious of outsiders and foreign ideas, they are motivated substantially by tradition and the ancestral customs, valuing systems which have proven their worth over many centuries. Family is core to their society, as well as honour, both of the group and the individual. Saukanian honour is androcentric, relating to the males of the family, clan, and society generally. The Saukanian code of conduct, ''[[Sharaven (Saukania)|sharaven]]'', is a male-oriented body of customary laws that emphasises hospitality, courage, self-sufficiency, independence, family loyalty, honour, and vengeance for slights or attacks. The protection of females and children is vital for the honour of men under ''sharaven'', and they lose face for failing to guard or avenge dishonour of a female. Saukanian culture is patriarchal, with women expected to obey fathers and husbands, and hold to an ideal of modesty and seclusion called ''karsavis''. Injuries of honour can result in a feud called a ''[[Saukanian blood feud|korvena]]'', considered a social obligation to take recompense for an injury or insult by blood. Acts that can initiate a ''korvena'' include slander, theft, assault, murder, and the sexual assault or rape of a woman or child. ''Korvenas'' remain common in the rural lands of Saukania, where urban authority is weak and order maintained through violent and restorative justice, and among the nomadic tribes, where the lack of any prison infrastructure and the mobility of property make brutal retaliation a favoured method of conflict resolution. For tribal Saukanians, a ''korvena'' is simply a small war, and a war a large ''korvena''. As a result, these conflicts can escalate depending on the allegiance of those involved, ranging from two feuding families to entire villages or valleys, causing dozens or hundreds of deaths.
Conservatism is another shared feature of the Saukanians. Highly suspicious of outsiders and foreign ideas, they are motivated substantially by tradition and the ancestral customs, valuing systems which have proven their worth over many centuries. Family is core to their society, as well as honour, both of the group and the individual. Saukanian honour is androcentric, relating to the males of the family, clan, and society generally. The Saukanian code of conduct, ''[[Sharaven (Saukania)|sharaven]]'', is a male-oriented body of customary laws that emphasises hospitality, courage, self-sufficiency, independence, family loyalty, honour, and vengeance for slights or attacks. The protection of females and children is vital for the honour of men under ''sharaven'', and they lose face for failing to guard or avenge dishonour of a female. Saukanian culture is patriarchal, with women expected to obey fathers and husbands, and hold to an ideal of modesty and seclusion called ''karsavis''. Injuries of honour can result in a feud called a ''[[Saukanian blood feud|korvena]]'', considered a social obligation to take recompense for an injury or insult by blood. Acts that can initiate a ''korvena'' include slander, theft, assault, murder, and the sexual assault or rape of a woman or child. ''Korvenas'' remain common in the rural lands of Saukania, where urban authority is weak and order maintained through violent and restorative justice, and among the nomadic tribes, where the lack of any prison infrastructure and the mobility of property make brutal retaliation a favoured method of conflict resolution. For tribal Saukanians, a ''korvena'' is simply a small war, and a war a large ''korvena''. As a result, these conflicts can escalate depending on the allegiance of those involved, ranging from two feuding families to entire villages or valleys, causing dozens or hundreds of deaths. In the history of the urban oasis states, the ''korvena'' transformed more into an aristocratic duel, and came to emphasise more personal and immediate familial honour than the broader honour of a clan. Certainly, urban Saukanians are not less conscious of their reputation and standing to forgo the demand for compensation if it is challenged.


[[Saukanian studies|Saukanology]], or Saukanistics, is the study of Saukania and its cultures. In modern times, many native Saukanians have contributed to greater international understanding of their culture, though much of this effort and impact has been achieved by non-Saukanian explorers, authors, and anthropologists, particularly those who came to the area during the formation of the Confederation in the 18th and 19th centuries.
[[Saukanian studies|Saukanology]], or Saukanistics, is the study of Saukania and its cultures. In modern times, many native Saukanians have contributed to greater international understanding of their culture, though much of this effort and impact has been achieved by non-Saukanian explorers, authors, and anthropologists, particularly those who came to the area during the formation of the Confederation in the 18th and 19th centuries.

Revision as of 16:58, 28 March 2024

Confederation of the Saukanians

Kuchaxa ka Sakhandelen
Seal of the Confederation of Saukania
Seal of the Confederation
Location of Saukania in Thrismari
Location of Saukania in Thrismari
Capital
and largest city
Kula
Official languages
  • Eastern Saukanian (Kulean)
    Western Saukanian (Khodanian)
Ethnic groups
(2020)
93.6% Saukanian
6.4% Other
Religion
(2020)
79.4% Saukanian paganism
10.2% Christianity
6.6% Islam
3.8% Other
Demonym(s)Saukanian
Saukan
GovernmentConfederation of sovereign principalities and republics
LegislatureConfederation Council
Area
• Total
1,116,863 km2 (431,223 sq mi)
Population
• 2020 estimate
27,214,000
• Density
24.3/km2 (62.9/sq mi)
Date formatdd-mm-yyyy
Driving sideleft
Internet TLD.sg

Saukania, formally the Confederation of the Saukanians or the Saukanian Confederation, is a landlocked country in northwestern Thrismari. Saukania is bordered by Bezuria and Shirua to its south and south-west, and Sarocca to the north. At 1,116,863 million square kilometers, Saukania is one of the largest countries in Thrismari, though very sparsely populated, with a population of 27.2 million people. Kula is the largest city and member of the Confederation, serving additionally as its capital. The country is extremely arid, consisting mostly of desert and semi-desert ecoregions, with areas of montane, riparian, and temperate ecoregions in which the vast majority of the population resides.

Human habitation in Saukania began in the Palaeolithic. Saukania has been home to a number of peoples, the earliest recorded of which settled in the fertile regions of Daskhia, Kugeria, Parharia, and Turoka. It has been a historical battleground between its own native inhabitants, as well as neighbouring Shiruans, Saroccans, Kakish crusaders, and Riamese colonial interests. Modern Saukania traces its history and identity back to the numerous oasis kingdoms and republics in fertile river valleys within the Ghuran Mountains or the Laxad river basin, controlling overland trade routes through the desert and growing wealthy on commerce and agriculture. Nevertheless, the influence on Saukanian culture by pastoral nomads, mountain tribes, and foreign invaders has been significant.

The modern confederation established itself in the 18th and 19th centuries in response to significant foreign pressure and the risk of subjugation, due to the competing colonial interests of Nyalan and Riamo. It is a largely decentralised body, with its constituent states governing themselves according to their own laws. The Confederation Council serves as the executive of the Confederation, including leaders and representatives of the members.

Saukania is a heavily agrarian country with a largely rural population, with its urban centres as the core of industry. Exports of fruits, vegetables, and other cash crops are a major source of revenue, as is the export of finished material goods such as textiles, with Saukanian carpets being famed throughout much of the world. Tourism to Saukania is common for its historic archaeological sites and unique culture, expressed through its cuisine, art, music, and entertainment.

Name

'Saukania' is a formation from the noun 'Saukana', an old ethnonym used by the Bronze Age invaders that conquered the area from the previous inhabitants. 'Saukanian', in turn, is formed out of 'Saukania', and is essentially interchangeable with 'Saukana' as an ethnonym. In some sources and records, 'Saukana' is used for the name of the land as well as the people.

Due to the historically disunited nature of the Saukanians, they have often preferred to identify more with the tribe or state to which they feel allegiance, rather than to a concept of a whole Saukania. According to a saying, "A Saukanian is only so when he meets someone who isn't."

Geography and climate

The village of Isuk in the Sakbia valley.

At 1,116,863 square kilometers, Saukania is one of the largest countries in Thrismari by total land area. It is however extremely arid, and supports a relatively small population. Most of Saukania lies within the Western Thrismari Desert, the largest of the continent's four deserts. The south and west of the country are less arid, though still dominated by semi-desert areas, interspersed with montane grassland, riparian woodland, and temperate forest. The Ghuranian Mountains form a major natural boundary to the southwest, covering the border with neighbouring Bezuria, and much of the border with Shirua. The foothills and valleys of these mountains are well populated, irrigated by innumerable streams and rivers descending from the snowmelt in summer.

Arcing through the desert in an easterly and then southerly course is the Laxad river. This river feeds a number of major oases located in otherwise largely inhospitable desert conditions, supporting stretches of woodland and providing irrigation for many hectares of farmland and grasses for pasture. At its mouth it empties into the Argan Sea, an inland body of water that is the centre of Saukania's endorheic basin, located at the extreme southeast of the country. The Laxad's source in the northern Ghuran is one of the most fertile areas of Saukania, formed from the two major tributaries of the Jagar and the Kergan. It is joined midway through its arc by Saukania's second most vital river, the Turora, providing a smaller yet still invaluable region of farmland and pasture. These rivers are invaluable for Saukania's primarily agricultural economy, with droughts and climate stress placing many rural communites under extreme pressure.

A photo of the Western Thrismari Desert at sunrise

Saukania's populated urban centres also lie on these river routes. Kula, the largest city and the Confederation's capital, is located on the left bank of the Laxad as it empties into the Argan. Khodan, Saukania's second largest city, is located in the mountains by the Kergan. Founded as defensible locations in fertile, irrigated oases and valleys, these cities have grown considerably in modern times, though much of the country remains rural.

Rainfall is extremely limited, occurring mostly in the high Ghuran mountains, where summer heat releases it into the Laxad and Turora.

History

Prehistory and antiquity

Anatomically modern Homo sapiens are known to have arrived in what is now Saukania as recently as 32,000 years ago, with inconclusive evidence of earlier H. sapien and other Homo genus habitation stretching back many more thousands of years. Agriculture is thought to have begun at a limited level around 8,000 years ago, giving rise to sedentary communities who eventually developed metallurgy, producing copper and later bronze artefacts, known as the Geometric Band Culture (GBC), which produced numerous regional derivatives such as the East Laxad culture, Black Line Pottery culture, and Arachan culture. This civilization was urban, creating many towns and proto-cities in areas where many modern Saukanian cities stand today, including Kula and Khodan.

After approximately 1700 BC, numerous waves of semi-nomadic people entered the region, speakers of what is now considered Proto-Saukanian. Arriving first at the arc of the Laxad river, more tribes pushed in, expanding their area of habitation both up and downstream of the Laxad to arrive at the Argan Sea and the Ghuran Mountains. The existing inhabitants were conquered and brought under the rule of regional leaders of the Saukanian tribes. By the 8th century BC, numerous oasis states had established themselves throughout Saukania, which had been divided into four general areas — Daskhia, Kugeria, Parharia, and Turoka — each with their own local cultures.

TBC

Middle ages

Modern era

Contemporary Saukania

Demographics

Ethnicity

Ethnic Saukanians are the largest group in Saukania, representing over 93% of its total population. Minority groups include Shiruans, Saroccans, and Bezurians.

Ethnic Saukanians identify themselves and one another by use of the Saukanian language, through common bloodline and heritage, and, to a lesser extent, participation in their polytheistic and animistic religion. Saukanian identity is divided, however, as Saukanians are a segmentary society. A village against village, valley against valley, tribe against tribe, state against state, and nation against nation. Saukanians have a hierarchy of overlapping identities whose importance varies per social situation. Saukanians only generally consider themselves such in situations where they are confronted with foreign, non-Saukanian elements or representatives. At other times, they identify more strongly with the state and tribe to which they belong. The four regions of Daskhia, Kugeria, Parharia, and Turoka factor into this identity too, grouping tribes and states at a level that is beneath Saukanian.

Language

Modern Saukanian is the most widely spoken language in the Confederation. It is not to be confused with the Saukanian languages, the family to which it belongs. Modern Saukanian, usually shortened to just Saukanian, descends from the Parharian language, one of the early branches of the original Saukanian language. Parharian came to replace the other varieties of Saukanian starting from the 16th century, owing to the renewed prestige and power of Kula, the dominant kingdom of Parharia particularly and Saukania generally. Its eventual place as capital of the Confederation increased the prestige of the Kulean dialect of Parharian, leading to it becoming nearly ubiquitous. This new Modern Saukanian subsequently differentiated into two dialects, Kulean and Khodanian, or East and West respectively.

Other Saukanian languages continue to be spoken by various communities, holdovers from the more diverse linguistic period of Saukanian history. This is more common in the highland regions of Ghuran, among the nomadic communities of the desert pastures, and variously isolated rural communities. In most cases, these people speak both Modern Saukanian and the local surviving ancestral dialect. In areas where these have disappeared, elements of them survive through loanwords and various grammatical contributions to Modern Saukanian. Kulean and Khodanian have many sub-dialects in their area of influence, as well as dialects that do not often neatly fit into either category.

Use of the Saukanian language is considered an essential but not alone qualifying demonstration of Saukanian ethnic identity. While foreigners who know the language are not accepted on that basis alone as a Saukanian, there is a commonly held feeling that a blood Saukanian who does not know the language is not really a Saukanian. As use of the language is a sign of ethnic identity and pride, Saukanians are somewhat reputed for their reluctance to speak to foreigners in any language except Saukanian. Rudimentary knowledge of Common is fairly widespread in Saukania, though fluency is much less prevalent, and concentrated primarily among the social elite.

The Saukanians regard other languages as lesser to their own, and a common insult for "barbarians" or those who do not speak Saukanian translates roughly as "dirty-tongued"

Religion

Religion in Saukania (2020 est.)

  Saukanian paganism (79.4%)
  Christianity (10.2%)
  Islam (6.6%)
  Other (3.8%)

Major cities

Government and politics

Saukania is a confederation of twelve independent polities: Acha, Arakhan, Dathan, Godar, Khodan, Kula, Krolonar, Sardasar, Sokotis, Ragera, Tabana, and Turshor. The Confederation is weighted heavily in favour of Acha, Khodan, Kula, and Sardasar, the four largest states by population. The Treaty of Confederation was signed in the late 19th century after many decades of increasingly closer ties, encouraged by foreign pressure and the risk of invasion or occupation. Acha, Khodan, Kula, and Sardasar were the first and primary signatories, forming their alliance which the other eight joined subsequently. Many of these states existed as all but formal vassals of the original four, though the Treaty of Confederation lessened this dependency by laying out the rights of all members states to autonomy and self-rule.

Kula was selected as capital of the Confederation due to its size and prestige.

Administrative divisions

Military

Culture

The culture of Saukania has persisted for millennia, since the arrival of the proto-Saukanians or early Saukana to the region around 3,700 years ago. Though subsequent foreign invasions have added to the cultural mix, modern Saukanian culture is considered the continuity of the ancient.

As a tribal, segmented society, there is a large amount of regional and local variations of Saukanian culture, qualifying as subcultures. Daskhia, Kugeria, Parharia, and Turoka have long been culturally distinct from one another in their expressions of Saukanian culture more generally, though still highly interrelated and connected due to their long history of alliances, wars, and migrations. Parharian culture is perhaps the most internationally perceived of the four, due to the prominence of the Parharian kingdom of Kula. A distinction between urban and rural Saukanians must also be emphasised, with the urban populations long since accustomed to a more state-organised society bound by allegiances to offices and rank, while the rural populations remain more firmly tribal and aligned by kinship and blood. Further still, Saukania's population of over 2 million nomads boast a more distinct culture still, shaped by their lifestyle of movement and the distrust that exists between them and the sedentary peoples. Nevertheless, a shared Saukanian cultural identity is observable between them all. They consume much of the same food, wear the same types of clothing, follow the same religion and observe the same shared festivals and ceremonies, speak the same language, and hold many of the same values and ethical ideas.

Conservatism is another shared feature of the Saukanians. Highly suspicious of outsiders and foreign ideas, they are motivated substantially by tradition and the ancestral customs, valuing systems which have proven their worth over many centuries. Family is core to their society, as well as honour, both of the group and the individual. Saukanian honour is androcentric, relating to the males of the family, clan, and society generally. The Saukanian code of conduct, sharaven, is a male-oriented body of customary laws that emphasises hospitality, courage, self-sufficiency, independence, family loyalty, honour, and vengeance for slights or attacks. The protection of females and children is vital for the honour of men under sharaven, and they lose face for failing to guard or avenge dishonour of a female. Saukanian culture is patriarchal, with women expected to obey fathers and husbands, and hold to an ideal of modesty and seclusion called karsavis. Injuries of honour can result in a feud called a korvena, considered a social obligation to take recompense for an injury or insult by blood. Acts that can initiate a korvena include slander, theft, assault, murder, and the sexual assault or rape of a woman or child. Korvenas remain common in the rural lands of Saukania, where urban authority is weak and order maintained through violent and restorative justice, and among the nomadic tribes, where the lack of any prison infrastructure and the mobility of property make brutal retaliation a favoured method of conflict resolution. For tribal Saukanians, a korvena is simply a small war, and a war a large korvena. As a result, these conflicts can escalate depending on the allegiance of those involved, ranging from two feuding families to entire villages or valleys, causing dozens or hundreds of deaths. In the history of the urban oasis states, the korvena transformed more into an aristocratic duel, and came to emphasise more personal and immediate familial honour than the broader honour of a clan. Certainly, urban Saukanians are not less conscious of their reputation and standing to forgo the demand for compensation if it is challenged.

Saukanology, or Saukanistics, is the study of Saukania and its cultures. In modern times, many native Saukanians have contributed to greater international understanding of their culture, though much of this effort and impact has been achieved by non-Saukanian explorers, authors, and anthropologists, particularly those who came to the area during the formation of the Confederation in the 18th and 19th centuries.

Social structure

Saukanian social status and class is a multipolar hierarchy involving multiple and overlapping statuses, resulting in a complex development of self and group identity. In the four federations, where the class systems are more or less uniform, there are five primary categories by which an individual's status is determined: ancestry, age, gender, citizenship grade, and wealth census rank.

The origin of these distinctions arises out of the agricultural tribal city-state traditions of ancient Saukania, which, owing to modern Saukania's largely agrarian economy, has not substantially changed in that time.

Honour

Clothing

Architecture and art

Music

Cuisine

Sport