Narvic Cults

Prior to Iberic colonisation in the 17th century A.D, the various Narvic Clans and Kingdoms were host to numerous cults. All were pantheistic, following the common Narvic Pantheon or Deisnein. Many of them were devoted towards a particular social role or occupation. In popular culture, war cults like the Kouronein are common literary and cinematic subjects but often anachronistically represented.

Kouronein

Kouronein cults are social and religious groups that practice traditional Narvic male ceremonies and rites of passage. They are known to practice lifestyles close to those of historical Narvic warrior vocations. Though the practice has Christianised to a degree and has become more transparent due to oversight by law enforcement, the Kouroneins are still often depicted in Iberic media as controversial and part of a fringe culture of Narvics.

Historically, they were bands of male warriors, each belonging to a particular clan of Narvics. The practice of forming these bands is thought to originate from the Buranian-Geltic tradition of the Koryos. Joining the Kouronein band served as an important rite of passage for members of the warrior vocation, usually venerating the Narvic god of war in the aspect of chaos, Iskanda hò Seiva, son of Seiva-ötun. The Kouronein were similar to, but ethical opposites of the Teir-Fein, who were a band worshipping Iskanda-Teir, the noble and orderly aspect of Iskanda. The Kouronein were known visually by their use of raptor feathers, wolf skins, and wode. Oral accounts often place the Kouronein as the chief offensive arm of a clan, whereas the Teir-Fein remained as stewards to safeguard the clan's homes and holy sites.

The practice of forming Kouronein was significantly diminished by the Christianisation of the Iberic Peninsula. Though many cults persist in contemporary times with strong followings in rural parts of Iverica, Vasqqa, Narva, and Galicia. In the modern day Kouroneins practice their rites legally, hunting and training without harming other humans. Despite this, a number of small Kouronein cults in Narva were accussed of the murdering several young men as part of a vendetta.

The Kouronein maintain their role in society as educators, providing formation for the youth. Some cults remain distant from common society.

Teir Fein

The Teir-Fein, are an ascetic society similar to a monastic brotherhood. Historically, the Teir Fein were warrior bands worshipping Iskanda-Teir, the noble and orderly aspect of Iskanda. The Teir-Fein remained as stewards to safeguard the clan's homes and holy sites.

Around 90% of Teir Fein are Christianised and have a Tacolic militant devotion to Saints like St Ignatius, St Christofer, St James the Greater, St Martin, and Saint George. A minority 10% still worship Iskanda-Teir but have developed creolised beliefs reconciling the Tacolic Faith with the Iskandic Rites.