Arikai

Arikai, Arikokai or Arikaism (Esonian: 神思, romanised: Arikai) is a polytheistic religion which originates on the islands of Esonice. It's classified by religious scholars as the native indigenous religion of the Esonian archipelago. The practitioners of Arikai often regard the religion as a folk and nature-oriented religion. Scholars occasionally call practitioners of Arikai Arikaists, although adherents rarely ever use this term. As Arikaism is a decentralised faith, there is no sole central authority in control over the whole religion and a lot of diversity in belief exists among adherents. However, the Serene Monarch of Esonice serves as an unofficial head of the faith due to the mandate of heaven.

Arikaism revolves around the idea of the ari (Esonian: 神), divine/god spirits/supernatural entities that are believed to inhabit everything in the universe; and wai (Esonian: 霊) which are souls of mortal beings with the ability to reincarnate. They are further divided into living souls (Esonian: 魄, romanised: wāmei) which are souls that have reincarnated, and dead souls (Esonian: 魂, romanised: wąshi) which have not reincarnated or are stuck in the spirit world, in which case they become lost souls (Esonian: 失魂, romanised: umęshi). Souls that are unable to reincarnate. The link between the ari and the natural world has led to arikai being called an animistic faith, or pagan by Christian scholars. The ari are worshipped in various ways by adherents of the faith, such as at a household shrine, family shrine and/or a public shrine. Public shrines are looked after by a group of priests, who maintain the shrine and give offerings of food and drink to the enshrined ari. This is done to show respect to the ari and to keep harmony and agreements between the mortals souls and the ari, and to solicit the latter's blessings and protection in exchange. Public shrines also offer a variety of religious paraphernalia to the adherents, such as amulets, bracelets, and rings to facilitate forms of divination, flowers and wreathes (Esonian: 花冠. romanised: hirūkuri) are also used as they are believed to inspire creativity and give wisdom including giving more spiritual energy (Esonian: 活力, romanised: menya). There are also many superstitious beliefs about butterflies and bees, such as butterflies being bringers of luck and bees being bringers of good fortune; with honey often being called "nectar of the ari" in poetic expressions. Arikaism also contains many rituals, festivities and celebrations, some of the famous ones being the terror dance celebration (Esonian: 怖舞, romanised: Sakiyōmone) celebrated in December. The Flower dance festival (Esonian: 花舞, romanised: Hiruyone) which takes place during the spring equinox, and the sun and moon dance festival (Esonian: 太陽月亮舞, romanised: sūtsukiyone) which is celebrated in July; it's often termed as Esonice's valentines. Both are universally celebrated across Esonice and are national holidays. Arikai places a major focus on the concept of purity (Esonian: 清, romanised: wāni) and staying clean which the latter involves practices such as ritual washing and bathing, especially before worship and entering holy grounds, and degree of chastity. Despite being a decentralised faith, many adherents have similar moral codes which usually include shaming of deceitful behaviour or lying, refrainment from sexual activities deemed perverted, staying loyal to the community, friends and family and shaming disloyalty, and shaming greedy, overly prideful and cruel behaviour. Some wai, mortal souls, if deemed pure or worthy enough by the ari can be transformed from a wai into an ari themselves.

Arikai is primarily practiced in Esonice, where over 60,000 public shrines can be found. Although practitioners can be found abroad among Esonian communities outside Esonice, such as Iverica. It is Esonice's largest religion, however it is difficult to give an exact estimate of how many adherents the faith has as Arikai is ingrained into many Esonians cultural identity and many adherents choose to not affiliate with temples.  

Definition

Agglomeration of all beliefs of Esonian people.

Beliefs

Three worlds in one

In Esonian mythology, the Eurth (Esonian: 世界, romanised: seido) is divided into three separate worlds, or realms, that exist in the same space but on different plains of existence invisible to each other. In the ancient past however all the three worlds were within one realm on the same plain of existence with wai, ari and other spirits living in harmony. But then a great cataclysm of impure energy struck the Eurth, corrupting humanity and other wai and spirits to impurity. This greatly angered and upset the ari, in an attempt to fight this corruption the ari used their collective power to separate the Eurth into two separate realms and begin the process of healing and return to purity. The ari separated the Eurth into the surface or "under heaven world", and the "overworld". The wai and other spirits would all live on the surface while the ari would reside in the "overworld" overseeing the surface. After the ari of the San and the ari of the Mun joined together in a union (or marriage), harmonising the sky into night and day they've became revered by the other ari for their purity and power, making the two ari the prince and princess of the "overworld, which became known as the kingdom of heaven (Esonian: 天国, romanised:). The ari of the San assigned the ari Maruwo, the ari of agriculture to oversee the surface more closely and to help humanity understand agriculture and grow crops. Eventually, Maruwo was named the prince of the surface, which became known as "the kingdom beneath heaven" (Esonian: 下天国, romanised:). However, one day Maruwo succumb to corruption, becoming the first ari to become impure. He disappeared, which caught the attention of the other ari, his absence in his duties caused crops to die and famines and starvation swept the "the kingdom beneath heaven". But then Maruwo returned, in his new form. He was no longer Maruwo the ari of agriculture, he became the ari of curses. His return marked an era of despair, suffering and terror upon the surface of the Eurth known as Sakiyōmone or terror dance. He treated the Eurth as his personal toy for pleasure, spreading disease, impurity, death, creating monstrous creatures, twisting the natural world and corruptingwai into umęshi controlled by him. The other ari quickly took notice of the situation on the surface, which began the dreadful war. During the war, the ari decided to once again use their collective power to separate the Eurth. The "the kingdom beneath heaven" got separated into the mortal world (Esonian: 活世界, romanised: meido) and the spirit world (Esonian: 霊世界, romanised: waido), both invisible to each other. This way, the ari were able to weaken and restrict the power of the ari of curses and force him to negotiate and an agreement was made that brought back balance. This has remained the state of the Eurth ever since.